"What have you got there?" asked the Goblin.
"A silver thaler," said the Saint. "Really," he continued, "it is most fortunate; now I can do something for the church mice."
"How will you manage it?" asked the Goblin.
The Saint considered.
"I will appear in a vision to the vergeress who sweeps the floors. I will tell her that she will find a silver thaler between my feet, and that she must take it and buy a measure of corn and put it on my shrine. When she finds the money she will know that it was a true dream, and she will take care to follow my directions. Then the mice will have food all the winter."
"Of course YOU can do that," observed the Goblin. "Now, I can only appear to people after they have had a heavy supper of indigestible things. My opportunities with the vergeress would be limited. There is some advantage in being a saint after all."
All this while the coin was lying at the Saint's feet. It was clean and glittering and had the Elector's arms beautifully stamped upon it. The Saint began to reflect that such an opportunity was too rare to be hastily disposed of. Perhaps indiscriminate charity might be harmful to the church mice. After all, it was their function to be poor; the Goblin had said so, and the Goblin was generally right.
"I've been thinking," he said to that personage, "that perhaps it would be really better if I ordered a thaler's worth of candles to be placed on my shrine instead of the corn."
He often wished, for the look of the thing, that people would sometimes burn candles at his shrine; but as they had forgotten who he was it was not considered a profitable speculation to pay him that attention.
"Candles would be more orthodox," said the Goblin.
"More orthodox, certainly," agreed the Saint, "and the mice could have the ends to eat; candle-ends are most fattening."
The Goblin was too well bred to wink; besides, being a stone goblin, it was out of the question.
* * *
"Well, if it ain't there, sure enough!" said the vergeress next morning. She took the shining coin down from the dusty niche and turned it over and over in her grimy hands.
Then she put it to her mouth and bit it.
"She can't be going to eat it," thought the Saint, and fixed her with his stoniest stare.
"Well," said the woman, in a somewhat shriller key, "who'd have thought it! A saint, too!"
Then she did an unaccountable thing. She hunted an old piece of tape out of her pocket, and tied to crosswise, with a big loop, round the thaler, and hung it round the neck of the little Saint.
Then she went away.
"The only possible explanation," said the Goblin, "is that it's a bad one."
* * *
"What is that decoration your neighbour is wearing?" asked a wyvern that was wrought into the capital of an adjacent pillar.
The Saint was ready to cry with mortification, only, being of stone, he couldn't.
"It's a coin of--ahem!--fabulous value," replied the Goblin tactfully.
And the news went round the Cathedral that the shrine of the little stone Saint had been enriched by a priceless offering.
"After all, it's something to have the conscience of a goblin," said the Saint to himself.
The church mice were as poor as ever. But that was their function.
The Soul Of Laploshka
Laploshka was one of the meanest men I have ever met, and quite one of the most entertaining. He said horrid things about other people in such a charming way that one forgave him for the equally horrid things he said about oneself behind one's back. Hating anything in the way of ill-natured gossip ourselves, we are always grateful to those who do it for us and do it well. And Laploshka did it really well.
Naturally Laploshka had a large circle of acquaintances, and as he exercised some care in their selection it followed that an appreciable proportion were men whose bank balances enabled them to acquiesce indulgently in his rather one-sided views on hospitality. Thus, although possessed of only moderate means, he was able to live comfortably within his income, and still more comfortably within those of various tolerantly disposed associates.
But towards the poor or to those of the same limited resources as himself his attitude was one of watchful anxiety; he seemed to be haunted by a besetting fear lest some fraction of a shilling or franc, or whatever the prevailing coinage might be, should be diverted from his pocket or service into that of a hard-up companion. A two-franc cigar would be cheerfully offered to a wealthy patron, on the principle of doing evil that good may come, but I have known him indulge in agonies of perjury rather than admit the incriminating possession of a copper coin when change was needed to tip a waiter. The coin would have been duly returned at the earliest opportunity--he would have taken means to insure against forgetfulness on the part of the borrower--but accidents might happen, and even the temporary estrangement from his penny or sou was a calamity to be avoided.
The knowledge of this amiable weakness offered a perpetual temptation to play upon Laploshka's fears of involuntary generosity. To offer him a lift in a cab and pretend not to have enough money to pay the fair, to fluster him with a request for a sixpence when his hand was full of silver just received in change, these were a few of the petty torments that ingenuity prompted as occasion afforded. To do justice to Laploshka's resourcefulness it must be admitted that he always emerged somehow or other from the most embarrassing dilemma without in any way compromising his reputation for saying "No." But the gods send opportunities at some time to most men, and mine came one evening when Laploshka and I were supping together in a cheap boulevard restaurant. (Except when he was the bidden guest of some one with an irreproachable income, Laploshka was wont to curb his appetite for high living; on such fortunate occasions he let it go on an easy snaffle.) At the conclusion of the meal a somewhat urgent message called me away, and without heeding my companion's agitated protest, I called back cruelly, "Pay my share; I'll settle with you to-morrow." Early on the morrow Laploshka hunted me down by instinct as I walked along a side street that I hardly ever frequented. He had the air of a man who had not slept.
"You owe me two francs from last night," was his breathless greeting.
I spoke evasively of the situation in Portugal, where more trouble seemed brewing. But Laploshka listened with the abstraction of the deaf adder, and quickly returned to the subject of the two francs.
"I'm afraid I must owe it to you," I said lightly and brutally. "I haven't a sou in the world,"
and I added mendaciously, "I'm going away for six months or perhaps longer."
Laploshka said nothing, but his eyes bulged a little and his cheeks took on the mottled hues of an ethnographical map of the Balkan Peninsula. That same day, at sundown, he died. "Failure of the heart's action," was the doctor's verdict; but I, who knew better, knew that he died of grief.
There arose the problem of what to do with his two francs. To have killed Laploshka was one thing; to have kept his beloved money would have argued a callousness of feeling of which I am not capable. The ordinary solution, of giving it to the poor, would by no means fit the present situation, for nothing would have distressed the dead man more than such a misuse of his property. On the other hand, the bestowal of two francs on the rich was an operation which called for some tact. An easy way out of the difficulty seemed, however, to present itself the following Sunday, as I was wedged into the cosmopolitan crowd which filled the side-aisle of one of the most popular Paris churches. A collecting-bag, for "the poor of Monsieur le Cure," was buffeting its tortuous way across the seemingly impenetrable human sea, and a German in front of me, who evidently did not wish his appreciation of the magnificent music to be marred by a suggestion of payment, made audible criticisms to his companion on the claims of the said charity.