“Never!”
“Then you condemn us to death.”
Shocked silence followed this cry of pain and only Ambalasei was unmoved by the strength of her feelings, feeling only distaste, then shaping her body so this would be clear to them all.
“I think we have had enough of your insolence and insults, Ninperedapsa. Leave us.”
“No, for you cannot command me. You shall not evade the results of your evil actions that easily. I said death and I meant it. All here will die one day as all creatures must die. But when the last of us dies this city will also die — and with it Ugunenapsa’s words and her memory. You destroy us all. You take away our future.”
“Strong words from one so frail.” Ambalasei’s anger had faded. She was beginning to enjoy this contest of wills; life had been too peaceful of late. “It was Ugunenapsa who insured the end of the Daughters of Life by not supplying them with any Brothers of Life as well. I am not to blame for the frailties of your philosophy. Show me which of the Eight Principles describes breeding Sorogetso for your own purposes and I will be pleased to acknowledge that I am in the wrong.”
Even as Far! was starting her retort Enge stepped forward and stood between them.
“I will speak. Although I feel great pain at Far!’s manner of address I thank her for reminding us of this great problem. I thank great Ambalasei as well for reminding us that the solution must lie in Ugunenapsa’s words — for it is as she has said. If the answer does not lie there, then the problem is indeed insoluble. I do not believe that this can be so. The wisdom and insight that shaped the Eight Principles must also have considered the future of these principles. If we search we will find the answer.”
“I have sought and I have found,” Far! said. “I asked Ambalasei for aid only to save lives. But Ambalasei is the harbinger of death and aids us not. Therefore we turn our eyes from her and to Ugunenapsa as is only right. We turn our thoughts to the eighth principle. Daughters of Life, we bear the responsibility to help all others to know the Spirit of Life and the truth of the way of life. We must do as we have done in the past, go to the cities of the Yilanè and speak of the truths we know—”
“And die the death you so richly deserve,” Ambalasei broke in, her movements as cold as her words. “You called me the salvationer because I brought you from bondage and gave you a city where you could live without being killed for your beliefs. If you wish to reject this, then that is your choice. I ask only that Ninperedapsa, she who disrupts, formerly called Far!, be the first to go.”
Far! stood, slim and straight, and signed acceptance of all adversities. “I will do that.” She turned to Elem with a motion of query. “Will you take me to the shores of a Yilanè city so I can speak there of Ugunenapsa’s truths? Will you take me and those who believe as I do?”
Elem hesitated, confused and uncertain, then turned to Enge and signed for guidance. Enge accepted the burden of responsibility as she always had.
“This request cannot be ignored — nor can it be answered in an instant. Thought and consideration and consultation are required…”
“Why?” Far! broke in, rudely. “We are all free, all equal. If you stop me from doing what must be done you are restoring the rule of the eistaa who orders all things. This is unacceptable…”
“No!” Enge said loudly with signs of obedience and attention. “What is unacceptable is your coarseness of manner and degree of insult to she who made everything we now possess possible. We will give consideration to what you have said because it is of the gravest importance. But I order you into silence now for the manner of its presentation.”
“I will not be silenced, I will not be ordered. You have said you will consider this — then do so. I withdraw from your presence because that is my wish. But I will return to this place tomorrow at this time to hear your conclusions.”
Having said this Far! turned and left, followed by her acolytes. The silence that followed was filled with distaste and despair. Ambalasei spoke out quietly but with great intensity.
“Had I been there I would have stepped upon that one when she was still in the egg.”
Enge signed weary unhappiness. “Ambalasei, do not speak so, for you stir a response within me that shames me greatly.”
“You wish her disposed of just as I do. Natural enough.”
“She spoke only the truth.”
“And brought night to us in the sunlight of the day,” Satsat said. There were motions of agreement. “If she wishes to leave, perhaps to her death, is there reason to stop her?” The signs of agreement were stronger, perhaps even vehement.
“That should not be done,” Ambalasei said, to their astonishment. “I would be pleased beyond belief to see that one’s crest vanishing in the distance — but it would be a deadly mistake. Think twice before you inform the world of Yilanè of this city’s existence. What we have grown, they can take.”
“I understand your concern on our behalf,” Enge said, “and thank you for it. But it was never our thought to hide from others. We are here and here we shall remain. We have nothing to fear. It is not the way of the Yilanè, the thought itself is unacceptable, to go to another city except in peace.”
“Under what might be termed normal circumstances I agree. But the Daughters of Life are a threat to the rule of any eistaa. Has your presence or your teaching been tolerated anywhere, by any eistaa? I see the answer in your limbs. Never. There are cities to the north that are now threatened by the increasing cold of winter. If one of these cities should learn of your presence here — would they not want to take this empty city for their own?”
“But this city is not empty.”
“To an eistaa it is empty, for no eistaa rules here. Were I an eistaa who found this place I would consider it not as a possibility but as a necessity to bring rightful rule to disorganized chaos.” Ambalasei raised her voice to be heard over the loud cries of disapproval. “I say this from the point of view of an eistaa and it is the truth as she would see it. So beware of this expedition of doubtful value. Instead of bringing back converts it may bring extinction. You have been warned.”
“And you have our gratitude, Ambalasei,” Enge said. “But if Far! and her followers wish to leave they must be allowed to do so. We cannot stop them or order them. We must consider their suggestions as equal to any other suggestion. How are we to insure that Ugunenapsa’s words do not die with us? Search the Eight Principles, I beg you, just as I shall. The solution must be found.”
“And found before the uruketo returns,” Ambalasei said. She looked at Elem. “Suggestion strongly given to leave at once and not return until the creature has eaten its fill.”
Elem signed complete agreement and turned to go. Ambalasei left with her and did not speak until they were well away from the ambesed. “How many days will this take?”
“Three, possibly four, depending upon the fishing.”
“Take seven. If they have not come up with a solution to this problem in six days they never will. Far! is not going to do us the service of lying down and dying.”
Nor did she. Every morning she and her followers appeared in the ambesed. They asked the same two questions always. Have the Eight Principles revealed the answer? For five days they were answered only with silence, after which they asked the second question; has the uruketo returned? Then they left. Ambalasei did not attend these unhappy sessions: if there were solutions of any kind she would hear of them soon enough. She spent peaceful days examining and cataloging the specimens they had brought back. Only on the sixth day did she go to the ambesed soon after the sun rose, taking the eistaa’s place with some satisfaction. She was the first to arrive and acknowledged the greetings of the others as they approached, waited to speak until they were all there.