Viglius was a man of learning, but no thinker; an experienced statesman, but without an enlightened mind; of an intellect not sufficiently powerful to break, like his friend Erasmus, the fetters of error, yet not sufficiently bad to employ it, like his predecessor, Granvella, in the service of his own passions. Too weak and timid to follow boldly the guidance of his reason, he preferred trusting to the more convenient path of conscience; a thing was just so soon as it became his duty; he belonged to those honest men who are indispensable to bad ones; fraud reckoned on his honesty. Half a century later he would have received his immortality from the freedom which he now helped to subvert. In the privy council at Brussels he was the servant of tyranny; in the parliament in London, or in the senate at Amsterdam, he would have died, perhaps, like Thomas More or Olden Barneveldt.
In the Count Barlaimont, the president of the council of finance, the opposition had a no less formidable antagonist than in Viglius. Historians have transmitted but little information regarding the services and the opinions of this man. In the first part of his career the dazzling greatness of Cardinal Granvella seems to have cast a shade over him; after the latter had disappeared from the stage the superiority of the opposite party kept him down, but still the little that we do find respecting him throws a favorable light over his character. More than once the Prince of Orange exerted himself to detach him from the interests of the cardinal, and to join him to his own party-sufficient proof that he placed a value on the prize. All his efforts failed, which shows that he had to do with no vacillating character. More than once we see him alone, of all the members of the council, stepping forward to oppose the dominant faction, and protecting against universal opposition the interests of the crown, which were in momentary peril of being sacrificed. When the Prince of Orange had assembled the knights of the Golden Fleece in his own palace, with a view to induce them to come to a preparatory resolution for the abolition of the Inquisition, Barlaimont was the first to denounce the illegality of this proceeding and to inform the regent of it. Some time after the prince asked him if the regent knew of that assembly, and Barlaitnont hesitated not a moment to avow to him the truth. All the steps which have been ascribed to him bespeak a man whom neither influence nor fear could tempt, who, with a firm courage and indomitable constancy, remained faithful to the party which he had once chosen, but who, it must at the same time be confessed, entertained too proud and too despotic notions to have selected any other.
Amongst the adherents of the royal party at Brussels, we have, further, the names of the Duke of Arschot, the Counts of Mansfeld, Megen, and Aremberg-all three native Netherlanders; and therefore, as it appeared, bound equally with the whole Netherlandish nobility to oppose the hierarchy and the royal power in their native country. So much the more surprised must we feel at their contrary behavior, and which is indeed the more remarkable, since we find them on terms of friendship with the most eminent members of the faction, and anything but insensible to the common grievances of their country.
But they had not self-confidence or heroism enough to venture on an unequal contest with so superior an antagonist. With a cowardly prudence they made their just discontent submit to the stern law of necessity, and imposed a hard sacrifice on their pride because their pampered vanity was capable of nothing better. Too thrifty and too discreet to wish to extort from the justice or the fear of their sovereign the certain good which they already possessed from his voluntary generosity, or to resign a real happiness in order to preserve the shadow of another, they rather employed the propitious moment to drive a traffic with their constancy, which, from the general defection of the nobility, had now risen in value. Caring little for true glory, they allowed their ambition to decide which party they should take; for the ambition of base minds prefers to bow beneath the hard yoke of compulsion rather than submit to the gentle sway of a superior intellect. Small would have been the value of the favor conferred had they bestowed themselves on the Prince of Orange; but their connection with royalty made them so much the more formidable as opponents. There their names would have been lost among his numerous adherents and in the splendor of their rival. On the almost deserted side of the court their insignificant merit acquired lustre.
The families of Nassau and Croi (to the latter belonged the Duke of Arschot) had for several reigns been competitors for influence and honor, and their rivalry had kept up an old feud between their families, which religious differences finally made irreconcilable. The house of Croi from time immemorial had been renowned for its devout and strict observance of papistic rites and ceremonies; the Counts of Nassau had gone over to the new sect-sufficient reasons why Philip of Croi, Duke of Arschot, should prefer a party which placed him the most decidedly in opposition to the Prince of Orange. The court did not fail to take advantage of this private feud, and to oppose so important an enemy to the increasing influence of the house of Nassau in the republic. The Counts Mansfeld and Megen had till lately been the confidential friends of Count Egmont. In common with him they had raised their voice against the minister, had joined him in resisting the Inquisition and the edicts, and had hitherto held with him as far as honor and duty would permit. But at these limits the three friends now separated. Egmont's unsuspecting virtue incessantly hurried him forwards on the road to ruin; Mansfeld and Megen, admonished of the danger, began in good time to think of a safe retreat. There still exist letters which were interchanged between the Counts Egmont and Mansfeld, and which, although written at a later period, give us a true picture of their former friendship. "If," replied Count Mansfeld to his friend, who in an amicable manner had reproved him for his defection to the king, "if formerly I was of opinion that the general good made the abolition of the Inquisition, the mitigation of the edicts, and the removal of the Cardinal Granvella necessary, the king has now acquiesced in this wish and removed the cause of complaint. We have already done too much against the majesty of the sovereign and the authority of the church; it is high time for us to turn, if we would wish to meet the king, when he comes, with open brow and without anxiety. As regards my own person, I do not dread his vengeance; with confident courage I would at his first summons present myself in Spain, and boldly abide my sentence from his justice and goodness. I do not say this as if I doubted whether Count Egrnont can assert the same, but he will act prudently in looking more to his own safety, and in removing suspicion from his actions. If I hear," he says, in conclusion, "that he has allowed my admonitions to have their due weight, our friendship continues; if not, I feel myself in that case strong enough to sacrifice all human ties to my duty and to honor."
The enlarged power of the nobility exposed the republic to almost a greater evil than that which it had just escaped by the removal of the minister. Impoverished by long habits of luxury, which at the same time had relaxed their morals, and to which they were now too much addicted to be able to renounce them, they yielded to the perilous opportunity of indulging their ruling inclination, and of again repairing the expiring lustre of their fortunes. Extravagance brought on the thirst for gain, and this introduced bribery. Secular and ecclesiastical offices were publicly put up to sale; posts of honor, privileges, and patents were sold to the highest bidder; even justice was made a trade. Whom the privy council had condemned was acquitted by the council of state, and what the former refused to grant was to be purchased from the latter. The council of state, indeed, subsequently retorted the charge on the two other councils, but it forgot that it was its own example that corrupted them. The shrewdness of rapacity opened new sources of gain. Life, liberty, and religion were insured for a certain sum, like landed estates; for gold, murderers and malefactors were free, and the nation was plundered by a lottery. The servants and creatures of the state, counsellors and governors of provinces, were, without regard to rank or merit, pushed into the most important posts; whoever had a petition to present at court had to make his way through the governors of provinces and their inferior servants. No artifice of seduction was spared to implicate in these excesses the private secretary of the duchess, Thomas Armenteros, a man up to this time of irreproachable character. By pretended professions of attachment and friendship a successful attempt was made to gain his confidence, and by luxurious entertainments to undermine his principles; the seductive example infected his morals, and new wants overcame his hitherto incorruptible integrity. He was now blind to abuses in which he was an accomplice, and drew a veil over the crimes of others in order at the same time to cloak his own. With his knowledge the royal exchequer was robbed, and the objects of the government were defeated through a corrupt administration of its revenues. Meanwhile the regent wandered on in a fond dream of power and activity, which the flattery of the nobles artfully knew how to foster. The ambition of the factious played with the foibles of a woman, and with empty signs and an humble show of submission purchased real power from her. She soon belonged entirely to the faction, and had imperceptibly changed her principles. Diametrically opposing all her former proceedings, even in direct violation of her duty, she now brought before the council of state, which was swayed by the faction, not only questions which belonged to the other councils, but also the suggestions which Viglius had made to her in private, in the same way as formerly, under Granvella's administration, she had improperly neglected to consult it at all. Nearly all business and all influence were now diverted to the governors of provinces. All petitions were directed to them, by them all lucrative appointments were bestowed. Their usurpations were indeed carried so far that law proceedings were withdrawn from the municipal authorities of the towns and brought before their own tribunals. The respectability of the provincial courts decreased as theirs extended, and with the respectability of the municipal functionaries the administration of justice and civil order declined. The smaller courts soon followed the example of the government of the country. The spirit which ruled the council of state at Brussels soon diffused itself through the provinces. Bribery, indulgences, robbery, venality of justice, were universal in the courts of judicature of the country; morals degenerated, and the new sects availed themselves of this all-pervading licentiousness to propagate their opinions. The religious indifference or toleration of the nobles, who, either themselves inclined to the side of the innovators, or, at least, detested the Inquisition as an instrument of despotism, had mitigated the rigor of the religious edicts, and through the letters of indemnity, which were bestowed on many Protestants, the holy office was deprived of its best victims. In no way could the nobility more agreeably announce to the nation its present share in the government of the country than by sacrificing to it the hated tribunal of the Inquisition-and to this inclination impelled them still more than the dictates of policy. The nation passed in a moment from the most oppressive constraint of intolerance into a state of freedom, to which, however, it had already become too unaccustomed to support it with moderation. The inquisitors, deprived of the support of the municipal authorities, found themselves an object of derision rather than of fear. In Bruges the town council caused even some of their own servants to be placed in confinement, and kept on bread and water, for attempting to lay hands upon a supposed heretic. About this very time the mob in Antwerp, having made a futile, attempt to rescue a person charged with heresy from the holy office, there was placarded in the public market- place an inscription, written in blood, to the effect that a number of persons had bound themselves by oath to avenge the death of that innocent person.