Three large parties were formed and they proceeded, one after the other, to visit the Holy City. There was some difficulty in respect to the first party, and it required all Saladin's authority to protect them from insult or injury by the Saracen people. The animosity and anger which they had been so long cherishing against these invaders of their country had not had time to subside, and many of them were very eager to avenge the wrongs which they had suffered. The friends and relatives of the hostages whom Richard had massacred at Acre were particularly excited. They came in a body to Saladin's palace, and, falling on their knees before him, begged and implored him to allow them to take their revenge on the inhuman murderers, now that they had them in their power; but Saladin would not listen to them a moment. He refused their prayer in the most absolute and positive manner, and he took very effectual measures for protecting the party of Christians during the whole duration of their visit.
The question being thus settled that the Christian visitors to Jerusalem were to be protected, the excitement among the people gradually subsided; and, indeed, before long, the current of feeling inclined the other way, so that, when the second party arrived, they were received with great kindness. Perhaps the first party had taken care to conduct themselves in such a manner during their visit, and in going and returning, as to conciliate the good-will of their enemies. At any rate, after their visit there was no difficulty, and many in the camp, who had been too distrustful of Saracenic faith to venture with them, now began to join the other parties that were forming, for all had a great curiosity to see the city for the sake of which they had encountered so many dangers and toils.
With the third party a bishop ventured to go. It was far more dangerous for a high dignitary of the Christian Church to join such an expedition than for a knight or a common soldier, both because such a man was a more obnoxious object of Mohammedan fanaticism, and thus more likely, perhaps, to be attacked, and also because, in case of an attack, being unarmed and defenseless, he would be unable to protect himself, and be less able even to act efficiently in making his escape than a military man, who, as such, was accustomed to all sorts of surprises and frays.
The bishop, however, experienced no difficulty. On the contrary, he was received with marks of great distinction. Saladin made special arrangements to do him honor. He invited him to his palace, and there treated him with great respect, and held a long conversation with him. In the course of the conversation Saladin desired to know what was commonly said of him in the Christian camp.
"What is the common opinion in your army," he asked, "in respect to Richard and to me?"
He wished to know which was regarded as the greatest hero.
"My king," replied the bishop, "is regarded the first of all men living, both in regard to his valorous deeds and to the generosity of his character. That I can not deny. But your fame also is very exalted among us; and it is the universal opinion in our army that if you were only converted to Christianity, there would not be in the world two such princes as Richard and you."
In the course of further conversation Saladin admitted that Richard was a great hero, and said that he had a great admiration for him.
"But then," he added, "he does wrong, and acts very unwisely, in exposing himself so recklessly to personal danger, when there is no sufficient end in view to justify it. To act thus evinces rashness and recklessness rather than true courage. For myself, I prefer the reputation of wisdom and prudence rather than that of mere blind and thoughtless daring."
The bishop, in his conversation with Saladin, represented to him that it was necessary for the comfort of the pilgrims who should from time to time visit Jerusalem that there should be some public establishment to receive and entertain them, and he asked the sultan's permission to found such institutions. Saladin acceded to this request, and measures were immediately adopted by the bishop to carry the arrangement into effect.
Richard himself did not visit Jerusalem. The reason he assigned for this was that he was sick at the time. Perhaps the real reason was that he could not endure the humiliation of paying a visit, by the mere permission of an enemy, to the city which he had so long set his heart upon entering triumphantly as a conqueror.
CHAPTER XX. THE DEPARTURE FROM PALESTINE.
1192
Richard's reasons for returning home.-Causes of internal dissension in England and Normandy.-Longchamp's disguise.-His escape from England.-Philip's oath broken.-Pretext for invading Normandy.-Proposed marriage of John and Alice.-Richard's return unannounced.-Sailing from Palestine.-Richard's apostrophe to the Holy Land.
One of the chief objects which Richard had in view in concluding the truce with Saladin was to be able to have an honorable pretext for leaving the Holy Land and setting out on his return to England. He had received many letters from his mother urging him to come, and giving him alarming accounts of the state of things both in England and Normandy.
In England, the reader will perhaps recollect that Richard, when he set out on the Crusade, had appointed his brother John regent, in connection with his mother Eleanora, but that he had also, in order to raise money, appointed several noblemen of high standing and influence to offices of responsibility, which they were to exercise, in a great measure, independent of John. And, not content with appointing a suitable number of these officers, he multiplied them unnecessarily, and in some instances conveyed the same jurisdiction, as it were, to different persons, thus virtually selling the same office to two different men. Of course, this was not done openly and avowedly. The transactions were more or less covered up and concealed under different disguises. For example, after selling the post of chief justiciary, which was an office of great power and emolument, to one nobleman, and receiving as much money for it as the nobleman was willing to pay, he afterward appointed other noblemen as assistant justiciaries, exacting, of course, a large sum of money from each of them, and granting them, in consideration of it, much the same powers as he had bestowed upon the chief justiciary. Of course, such a proceeding as this could only result in continual contentions and quarrels among the appointees, to break out as soon as Richard should be gone. But the king cared little for that, so long as he could get the money.
The quarrels did break out immediately after Richard sailed. There were various parties to them. There were Eleanora and John, each claiming to be the regent. Then there were two powerful noblemen, both maintaining that they had been invested with the supreme power by virtue of the offices which they held. The name of one of them was Longchamp. He contrived to place himself, for a time, quite at the head of affairs, and the whole country was distracted by the wars which were waged between him and his partisans and the partisans of John. Longchamp was at last defeated, and was obliged to fly from the kingdom in disguise. He was found one day by some fishermen's wives, on the beach near Dover, in the disguise of an old woman, with a roll of cloth under his arm, and a yard-stick in his hand. He was waiting for a boat which was to take him across the Channel into France. He disguised himself in that way that he might not be known, and when seen from behind the metamorphosis was almost complete. The women, however, observed something suspicious in the appearance of the figure, and so contrived to come nearer and get a peep under the bonnet, and there they saw the black beard and whiskers of a man.