At Christmas of that year the king gave a great entertainment to all the lords and nobles of his court. At this entertainment he gave Prince Richard the highest place, next to himself, putting his uncle John, and all his other uncles, below him. This was to signify that he was now the second person in the kingdom, and that his uncles must always henceforth yield precedence to him.
The king was now sixty-five years of age. His health was very infirm. It was made so, in great measure, by his mode of life, which was scandalous. He associated with corrupt men and women, who led him into great excesses. As the spring of the year came on he grew worse, but he would not abandon his evil habits. He lived at one of his palaces on the Thames, a short distance above London, near Richmond. His government fell into great disorder, but he did nothing to restrain or correct the evils that occurred. In a word, he was fast relapsing into utter imbecility.
There was a young woman, named Alice Perrers, who had for some time been the favorite of the king, and had openly lived with him, greatly to the displeasure of many of his people. She was now with him at his palace. The nobles and courtiers who had been in attendance upon the king, seeing that he was soon to die, began to withdraw from him, and leave him to his fate. They saw that there was nothing more to be obtained from him, and that, for their future prospects, they must depend on the favor of Prince Richard or of his uncle John. It is true that Richard's right to the succession had been acknowledged, but then he was yet a child, and it was supposed that his uncle John, being the next oldest son of the king, would probably be appointed regent until he should come of age. So the courtiers left the dying monarch to his fate, and went to court the favor of those who were soon to succeed to his power. Some went to the palace of the Duke of Lancaster; others proceeded to Kennington, where the prince and his mother were residing. The poor king found himself forsaken of all the world, and left to die neglected and alone. It is said that Alice Perrers was the last to leave him, and that she only remained after the rest for the sake of a valuable ring which he wore upon his finger, and which she wished to get away from him as soon as the dying monarch was too far gone to be conscious of the robbery.
The counselors and nobles, though they thus forsook the king, were not wholly unmindful of the interests of the kingdom. They assembled immediately after his death, and determined that during Richard's minority the government should be administered by a council, and they selected for this council twelve men from among the highest nobles of the land. They determined upon this plan rather than upon a regency because they knew that if a regent were appointed it would be necessary that the Duke of Lancaster should be the man, and they were unwilling to put the power into his hands, for fear that he would not surrender it when Richard should come of age.
Besides, it would be in his power, in case he had been appointed regent, to have caused Richard to be put to death in some secret way, if he chose to do so, and then, of course, the crown would, without dispute, pass next to him. It was not wholly unreasonable to fear this, for such crimes had often been committed by rival against rival in the English royal line. A man might be in those days a very brave and gallant knight, a model in the eyes of all for the unsullied purity of his chivalric honor, and yet be ready to poison or starve an uncle, or a brother, or a nephew, without compunction or remorse, if their rights or interests conflicted with his own. The honor of chivalry was not moral principle or love of justice and right; it was mere punctiliousness in respect to certain conventional forms.
Immediately on the death of the king, orders were sent to all the ports in the southern part of England forbidding any ship or boat of any kind from going to sea. The object of this was to keep the death of the king a secret from the King of France, for fear that he might seize the opportunity for an invasion of England. Indeed, it was known that he was preparing an expedition for this purpose before the king died, and it was considered very important that he should not hear of the event until the government should be settled, lest he should take advantage of it to hasten his invasion.
The making of these arrangements, and the funeral ceremonies connected with the interment of the king, occupied some days. There was also a difficulty between the Duke of Lancaster and the citizens of London to be settled, which for a time threatened to be quite embarrassing. The case was this.
In all accounts of the Reformation in England, among the earliest of those who first called in question the supremacy of the Pope, the name of Wickliffe is always mentioned. Indeed, he has been called the morning star of the English Reformation, as he appeared before it, and, by the light which beamed from his writings and his deeds, announced and ushered its approach. He was a collegian of the great University of Oxford, a very learned man, and a great student of ecclesiastical and civil law. During the reign of Edward, Richard's grandfather, who had now just died, there had been some disputes between him and the Pope in relation to their respective rights and powers within the realm of England. This is not the place to explain the particulars of the dispute. It is enough here to say that there were two parties formed in England, some taking sides with the Church, and others with the king. The bishops and clergy, of course, belonged to the former class, and many of the high nobility to the latter. At length, after various angry discussions, the Pope issued a bull, addressed to the Archbishop of Canterbury and to the Bishop of London, two of the highest ecclesiastical dignitaries of the realm, commanding them to cause Wickliffe to be apprehended and brought before them for trial on the charge of heresy.
The decrees of popes were in those days, as now, generally called bulls. The reason why they were called by this name was on account of their being authenticated by the Pope's seal, which was impressed upon a sort of button or boss of metal attached to the parchment by a cord or ribbon. The Latin name for this boss was bulla. Such bosses were sometimes made of lead, so as to be easily stamped by the seal. Sometimes they were made of other metals. There was one famous decree of the Pope in which the boss was of gold. This was called the golden bull.
On the adjoining page we have an engraving, copied from a very ancient book, representing an archbishop reading a bull to the people in a church. You can see the boss of metal, with the seal stamped upon it, hanging down from the parchment.
[Illustration: THE BULL.]
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As soon as the Archbishop of Canterbury and the Bishop of London received the bull commanding them to bring Wickliffe to trial, they caused him to be seized and brought to London. On hearing of his arrest, a number of his friends among the nobles came at once to London too, in order that they might support him by their countenance and encouragement, and restrain the prelates from carrying their hostility against him too far. Among these were the Duke of Lancaster and a certain Lord Percy, a nobleman of very high rank and station. The trial took place in the Church of St. Paul's. Wickliffe was called upon to answer to the charges made against him before a very imposing court of ecclesiastics, all dressed magnificently in their sacerdotal robes. The knights and barons who took Wickliffe's side were present too in their military costume, and a great assembly besides, consisting chiefly of the citizens of London.