"To dilute the provincialism and also to make international war even more unlikely, we have the world policy of_ homogenization_. The voluntary exchange of a part of one nation's population with another's. Hostages to peace and brotherly love. Those citizens who can't get along on just the purple wage or who think they'll be happier elsewhere are induced to emigrate with bribes.
"A Golden World in some respects; a nightmare in others. So what's new with the world? It was always thus in every age. Ours has had to deal with overpopulation and automation. How else could the problem be solved? It's Buridan's ass (actually, the ass was a dog) all over again, as in every time. Buridan's ass, dying of hunger because it can't make up its mind which of two equal amounts of food to eat.
"History: a _pons asinorum_ with men the asses on the bridge of time.
"No, those two comparisons are not fair or right. It's Hobson's horse, the only choice being the beast in the nearest stall. Zeitgeist rides tonight, and the devil take the hindmost!
"The mid-twentieth-century writers of the Triple Revolution document forecast accurately in some respects. But they de-emphasized what lack of work would do to Mr. Everyman. They believed that all men have equal potentialities in developing artistic tendencies, that all could busy themselves with arts, crafts, and hobbies or education for education's sake. They wouldn't face the 'undemocratic' reality that only about ten per cent of the population -- if that -- are inherently capable of producing anything worth while, or even mildly interesting, in the arts. Crafts, hobbies, and a lifelong academic education pale after a while, so back to the booze, fido, and adultery.
"Lacking self-respect, the fathers become free-floaters, nomads on the steppes of sex. Mother, with a capital M, becomes the dominant figure in the family. She may be playing around, too, but she's taking care of the kids; she's around most of the time. Thus, with father a lower-case figure, absent, weak, or indifferent, the children often become homosexual or ambisexual. The wonderland is also a fairyland.
"Some features of this time could have been predicted. Sexual permissiveness was one, although no one could have seen how far it would go. But then no one could have foreknown of the Panamorite sect, even if America has spawned lunatic-fringe cults as a frog spawns tadpoles. Yesterday's monomaniac is tomorrow's messiah, and so Sheltey and his disciples survived through years of persecution and today their precepts are embedded in our culture."
Grandpa again fixes the cross-reticules of the scope on Chib.
"There he goes, my beautiful grandson, bearing gifts to the Greeks. So far, that Hercules has failed to clean up his psychic Augean stable. Yet, he may succeed, that stumblebum Apollo, that Edipus Wrecked. He's luckier than most of his contemporaries. He's had a permanent father, even if a secret one, a zany old man hiding from so-called justice. He has gotten love, discipline, and a superb education in this starred chamber. He's also fortunate in having a profession.
"But Mama spends far too much and also is addicted to gambling, a vice which deprives her of her full guaranteed income. I'm supposed to be dead, so I don't get the purple wage. Chib has to make up for all this by selling or trading his paintings. Luscus has helped him by publicizing him, but at any moment Luscus may turn against him. The money from the paintings is still not enough. After all, money is not the basic of our economy; it's a scarce auxiliary. Chib needs the grant but won't get it unless he lets Luscus make love to him.
"It's not that Chib rejects homosexual relations. Like most of his contemporaries, he's sexually ambivalent. I think that he and Omar Runic still blow each other occasionally. And why not? They love each other. But Chib rejects Luscus as a matter of principle. He won't be a whore to advance his career. Moreover, Chib makes a distinction which is deeply embedded in this society. He thinks that uncompulsive homosexuality is natural (whatever that means?) but that compulsive homosexuality is, to use an old term, queer. Valid or not, the distinction is made.
"So, Chib may go to Egypt. But what happens to me then?
"Never mind me or your mother, Chib. No matter what. Don't give in to Luscus. Remember the dying words of Singleton, Bureau of Relocation and Rehabilitation Director, who shot himself because he couldn't adjust to the new times.
"'What if a man gain the world and lose his ass?'"
At this moment, Grandpa sees his grandson, who has been walking along with somewhat drooping shoulders, suddenly straighten them. And he sees Chib break into a dance, a little improvised shuffle followed by a series of whirls. It is evident that Chib is whooping. The pedestrians around him are grinning.
Grandpa groans and then laughs. "Oh, God, the goatish energy of youth, the unpredictable shift of spectrum from black sorrow to bright orange joy! Dance, Chib, dance your crazy head off! Be happy, if only for a moment! You're young yet, you've got the bubbling of unconquerable hope deep in your springs! Dance, Chib, dance!"
He laughs and wipes a tear away.
SEXUAL IMPLICATIONS OF THE CHARGE OF THE LIGHT BRIGADE
is so fascinating a book that Doctor Jespersen Joyce Bathymens, psycholinguist for the federal Bureau of Group Reconfiguration and Intercommunicability, hates to stop reading. But duty beckons.
"A radish is not necessarily reddish," he says into the recorder. "The Young Radishes so named their group because a radish is a radicle, hence, radical. Also, there's a play on roots and on red-ass, a slang term for anger, and possibly on ruttish and rattish. And undoubtedly on rude-ickle, Beverly Hills dialectical term for a repulsive, unruly, and socially ungraceful person.
"Yet the Young Radishes are not what I would call Left Wing; they represent the current resentment against Life-In-General and advocate no radical policy of reconstruction. They howl against Things As They Are, like monkeys in a tree, but never give constructive criticism. They want to destroy without any thought of what to do after the destruction.
"In short, they represent the average citizen's grousing and bitching, being different in that they are more articulate. There are thousands of groups like them in LA and possibly millions all over the world. They had normal life as children. In fact, they were born and raised in the same clutch, which is one reason why they were chosen for this study. What phenomenon produced ten such creative persons, all mothered in the seven houses of Area 69-14, all about the same time, all practically raised together, since they were put together in the playpen on top of the pedestal while one mother took her turn baby-sitting and the others did whatever they had to do, which ... where was I?
"Oh, yes, they had a normal life, went to the same school, palled around, enjoyed the usual sexual play among themselves, joined the juvenile gangs and engaged in some rather bloody warfare with the Westwood and other gangs. All were distinguished, however, by an intense intellectual curiosity and all become active in the creative arts.
"It has been suggested -- and might be true -- that that mysterious stranger, Raleigh Renaissance, was the father of all ten. This is possible but can't be proved. Raleigh Renaissance was living in the house of Mrs. Winnegan at the time, but he seems to have been unusually active in the clutch and, indeed, all over Beverly Hills. Where this man came from, who he was, and where he went are still unknown despite intensive search by various agencies. He had no ID or other cards of any kind, yet he went unchallenged for a long time. He seems to have had something on the Chief of Police of Beverly Hills and possibly on some of the Federal agents stationed in Beverly Hills.