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  Thus the first act of our pageant ended in swelling and rapturous applause that threatened to shake the granite pillars of the temple from their bases.

  DURING THE INTERMISSION MY SLAVE helpers cleaned away the gruesome evidence of the slaughter from the set. I was particularly concerned that my Lady Lostris should not realize what had truly taken place in the first act. I wished her to believe that all had gone as we had rehearsed it. So I had arranged that she stay in her tent, and that one of Tanus' men remain at the entrance to keep her there, and also to ensure that none of her Cushite maidens were allowed to peep out at the first act and rush back to Lostris with a report. I knew that if she realized the truth, she would be too distraught to play her part. While my helpers used buckets of water from our stage Nile to wash away the ghastly evidence, I hurried to my mistress's tent to reassure her and to satisfy myself that my precautions to shield her had been effective.

  'Oh, Taita, I heard the applause,' she greeted me happily. 'They love your play. I am so happy for you. You so richly deserve this success.' She chuckled in a conspiratorial fashion. 'It sounded as though they believed the murder of Osiris was real, and the buckets of ox-blood with which you drenched Tod were truly the blood of the god.'

  'Indeed, my lady, they seemed totally deceived by our little tricks,' I agreed, although I still felt faint and ill from what I had just lived through.

  My Lady Lostris suspected nothing, and when I led her out on to the stage, she barely glanced at the grisly stains that remained upon the stones. I posed her in her opening position, and adjusted the torchlight to flatter her. Even though I was accustomed to it, still her beauty choked my throat and made my eyes sting with tears.

  I left her concealed by the linen curtains, and stepped out to face my audience. There was no sarcastic applause to greet me this time. Every one of them, from Pharaoh to the meanest vassal, was captive to my voice, as in my lambent prose I described the mourning of Isis and her sister Nephthys at the death of their brother.

  When I stepped down and the curtain was drawn aside to reveal the grieving figure of Isis, the audience gasped aloud at her loveliness. After the horror and blood of the first act, her presence was all the more moving.

  Isis began to sing the lament for the dead, and her voice thrilled through the gloomy halls of the temple. As her head moved to the cadence of her voice, the torchlight was reflected in a darting and flickering shaft from the bronze moon that surmounted her horned headdress.

  I watched Pharaoh attentively as she sang. His eyes never left her face, and his lips moved silently in sympathy with the words that swelled from her throat.

  My heart is a wounded gazelle,

  torn by the lion claws of my grief?

  She lamented and the king and all his train grieved with her.

  There is no sweetness in the honeycomb,

  no perfume remains in the desert blossom.

  My soul is an empty temple,

  deserted by the god of love.

  In the front rank one or two of the king's wives were snuffling and blubbering, but nobody even glanced at them.

I look on death's grim face with a smile.

Gladly would I follow him,

if he could lead me to the arms of my dear lord.

  By now not only the royal wives but every one of the women were weeping, and most of the men also. Her words and her beauty were too much for them to resist. It seemed impossible that a god should show the same emotions as mortal men, but the slow tears were cutting runnels through the white powder on Pharaoh's cheeks, and he blinked his heavy, kohl-darkened eyelids like an owl as he stared at my Lady Lostris.

  Nephthys entered and sang a duet with her sister, then hand-in-hand the two women went in search of the scattered fragments of Osiris' corpse.

  Of course I had not placed the actual dismembered portions of Tod's corpse for them to find. During the intermission my helpers had retrieved these and carried them away to the'embalmers on my instructions. I would pay for Tod's funeral out of my own purse. It seemed the very least that I could do to compensate the unfortunate creature for my own part in his murder. Despite the missing portion of his anatomy that Pharaoh still held in his hand, I hoped the gods might make an exception in his case and allow Tod's shade to pass into the underworld, and that there he might not think too badly of me. It is wise to have friends wherever you can, in this world and the next.

  To represent the body of the god I had the funeral artists from the necropolis build for me a magnificent mummy car-tonnage, depicting Osiris in his full regalia and in the death pose with his arms folded across his chest. This container I had cut 'into thirteen sections that fitted together like a child's building-blocks.

  As the sisters retrieved each of these sections they sang a hymn of praise to the god's parts, to his hands and feet, to his limbs and trunk, and finally to his divine head.

Such eyes, like stars set in the heavens,

must shine for ever.

Death should never dim such beauty,

nor the funeral wrappings contain such majesty.

  When at last the two sisters had reassembled the complete body of Osiris, except for the missing talisman, they pondered aloud how they could return it to life once more.

  This was my opportunity to add to the pageant that essential element that makes any theatrical production appeal to the popular taste. There is a broad lascivious streak in most of us, and the playwright and the poet does well to bear this in mind if he hopes to have his work appreciated by the main body of his audience.

  "There is but one certain way to bring our dear lord and brother back to life.' I placed the words in the mouth of the goddess Nephthys. 'One of us must perform the act of generation with his shattered body to make it whole again and to fan the spark of life within it.'

  The audience stirred and leaned forward with anticipation at this suggestion. It had elements to appeal to even the most prurient of those present, including incest and necrophilia.

  I had agonized over how I would represent upon the stage this episode in the myth of the resurrection of Osiris. My mistress had shocked me when she had declared herself willing to carry her role through to the end. She had even had the effrontery to point out, with that impudent grin of hers, that she might gain some valuable knowledge and experience from doing so. I was not certain if she was jesting or if she would really have gone through with it; however, I would not give her the opportunity to demonstrate her good faith or lack of it. Her reputation and the honour of her family were too valuable to trifle with.

  So it was that at my signal, the linen curtains were drawn once more and my Lady Lostris quickly left the stage. Her place was taken by one of the upper-class courtesans who usually plied her trade in a palace of love near the port. I had hired this wench, from amongst several that I had interviewed, because of her fine young body that so much resembled that of my mistress. Of course, in facial beauty she could not come close to my Lady Lostris, but then I know of none who could.

  As soon as the substitute goddess was in position, the torches at the rear of the stage were lit so as to cast her shadow upon the curtain. She began to disrobe in the most provocative manner. The males in the audience cheered on her shadowy gyrations, convinced that they were watching my Lady Lostris. The harlot responded to this encouragement with an increasingly lewd display that was almost as well received as the slaughter of Osiris in the first act.