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  From the armoury we crossed the atrium to the furniture store, where a hundred cabinet-makers laboured with cedar and acacia and precious ebony wood to build the funeral furnishings for the king's long journey. Very few substantial trees grow in our riparian valley, and wood is a scarce and costly commodity, worth very nearly its weight in silver. Almost every stick of it must be carried hundreds of leagues across the desert, or shipped downstream from those mysterious lands to the south. Here it was piled in extravagant stacks, as though it were commonplace, and the fragrance of fresh sawdust perfumed the hot air.

  We watched while craftsmen inlaid the head-board of Pharaoh's bed with patterns of mother-of-pearl and woods of contrasting colour. Others decorated the arm-rests of the chairs with golden falcons and the back-rests of the padded sofas with the heads of silver lions. Not even the halls of the royal palace at Elephantine Island contained such delicate workmanship as would grace the rock cell of the king's tomb.

  From the furniture treasury we passed on to the hall of the sculptors. In marble and sandstone and granite of a hundred differing hues, the sculptors whittled and chipped away with chisel and file so that a fine, pale dust hung in the air. The masons covered their noses and mouths with strips of linen on which the dust settled and their features were powdered white with the insidious stuff. Some of the men coughed behind their masks as they worked, a persistent, dry cough that was peculiar to their profession. I had dissected the corpses of many old sculptors who had worked thirty years and died at their trade. I found their lungs petrified and turned to stone in their bodies, thus I spent as little time as possible in the masons' shop lest I contract the same malady.

  None the less, their products were wondrous to contemplate, statues of the gods and of Pharaoh himself that seemed to vibrate with life. There were life-sized images of Pharaoh seated on his throne or walking abroad, alive and dead, in his god form or in the shape of a mortal man. These statues wouMJine the long causeway that led from the funerary temple on the valley floor up into the wall of black hills from which his final tomb was even at this moment being excavated. At his death the golden hearse, drawn by a train of one hundred white bullocks, was to bear his massive sarcophagus along that causeway to its final resting-place.

  This granite sarcophagus, only partially completed, lay in the centre of the masons' hall. Originally it had been a single block of pink granite quarried from the mines at Assoun, and ferried down-river in a barge especially constructed for that purpose. It had taken five hundred slaves to haul it ashore and drag it over wooden rollers to where it now lay, an oblong of solid stone five paces long, three wide and three tall.

  The masons had begun by sawing a thick slab from the top of it. Upon this granite hd a master mason was fashioning the likeness of the mummiform Pharaoh, with his arms crossed and the crook and flail gripped in his dead hands. Another team of masons was now engaged,in hollowing out the interior of the main granite block to provide a nest into which the cluster of inner coffins would fit perfectly. Including the huge outer sarcophagus, there would be seven coffins hi all, fitting one within the other like a child's puzzle-toy. Seven was, of course, one of the magical numbers. The innermost coffin would be of pure gold, and later we watched it being beaten out of the formless mass of metal in the hall of the goldsmiths.

  It was this multiple sarcophagus, this mountain of stone and gold housing the king's wrapped corpse, that the great golden hearse would carry along the causeway to the hills, a slow journey that would take seven whole days to complete. The hearse would stop each night in one of the small shrines that were spaced at intervals along the causeway.

  A fascinating adjunct to the hall of statues was the ushabti shop at the rear where the servants and retainers who would escort the dead king were being carved. These were perfect little manikins of wood representing all the grades and orders of Egyptian society who would work for the king in the hereafter, so as to enable him to maintain his estate and the style of his existence in the underworld.

  Each ushabti was a delightfully carved wooden doll dressed in the authentic uniform of his calling and bearing the appropriate tools. There were farmers and gardeners, fishermen and bakers, beer-brewers and handmaidens, soldiers and tax-collectors, scribes and barbers, and hundreds upon hundreds of common labourers to perform every menial task and to go forward in the king's place if ever he were called upon by the other gods to work in the underworld.

  At the head of this congregation of little figures there was even a grand vizier whose miniature features closely resembled those of my Lord Intef. Pharaoh picked out this manikin and examined him closely, turning him over to read the description on his back.

My name is Lord Intef, grand vizier of the Upper Kingdom, Pharaoh's sole companion, three times the recipient of the Gold of Praise. I am ready to answer for the king.

  Pharaoh passed the doll to my Lord Intef. 'Is your physique truly so muscular, my Lord Intef?' he asked with a smile just below the surface of his dour expression, and the grand vizier bowed slightly.

  'The sculptor has failed to do me justice, Your Majesty.'

  The last treasury that the king visited that day was the hall of the goldsmiths. The infernal glow of the furnaces cast a strange glow on the features of the jewellers as they worked with total concentration at their benches. I had coached them well. At the entrance of the royal entourage, the goldsmiths knelt in unison to make the triple obeisance to Pharaoh, and then rose and resumed their work.

  Even in that large hall the heat of the furnace flames was so sulphurous as almost to stop the breath, and we were soon bathed in our own sweat. However, the king was so fascinated by the treasure displayed for him that he seemed not to notice the oppressive atmosphere. He went directly to the raised dais in the centre of the hall where the most experienced and skilful smiths were at work upon the golden inner coffin. They had perfectly captured Pharaoh's living face in the shimmering metal. The mask would fit exactly over his bandaged head. It was a divine image with eyes of obsidian and rock-crystal, and with the cobra-headed uraeus encircling the brow. I truly believe that no finer masterpiece of the goldsmith's art has ever been fashioned in all the thousand years of our civilization. This was the peak and the zenith. All the unborn ages might one day marvel at its splendour.

  Even after Pharaoh had admired the golden mask from every angle, he seemed unable to tear himself too far from it. He spent the remainder of the day on the dais beside it, seated on a low stool while box after cedar-wood box of exquisite jewels were laid at his feet and the contents catalogued for him.

  I cannot believe that such a treasure was ever before accumulated in one place at one time. To make a bald list of the items does not in the least way suggest the richness and the diversity of it all. None the less, let me tell you at the outset that, there were six thousand four hundred and fifty-five pieces already in the cedar-wood boxes, and that each day more were added to the collection as the jewellers worked on tirelessly.

  There were rings for Pharaoh's toes as well as his fingers; there were amulets and charms, and gold figurines of the gods and goddesses; there were necklaces and bracelets and pectoral medallions and belts on which were inlaid falcons and vultures and all the other creatures of the earth and the sky and the river; there were crowns and diadems studded with lapis lazuli and garnets and agate and carnelians and jasper and every gemstone that civilized man holds dear.