There was never a lack of sceptics to question Deeti’s account of that night. Most of her listeners had grown up on the island and could boast of a certain intimacy with cyclones: not one of them had ever imagined, or could believe, that it might be possible to look at the world through the eye of a storm. Was it possible that she had imagined all of this in retrospect? Had she perhaps succumbed to a seizure or hallucination? That she could actually have seen what she claimed seemed doubtful even to the most filial among them.
But Deeti was adamant: didn’t they believe in stars, planets and the lines on their palms? Did they not accept that any of these might reveal something of fate to people who knew how to unravel their mysteries? So then why not the wind? Stars and planets, after all, travelled on predictable orbits – but the wind, nobody knew where the wind would choose to go. The wind was the power of change, of transformation: this was what she had come to understand that day – she, Deeti, who had always believed that her destenn was ruled by the stars and planets; she had understood that it was the wind that had decided it was her karma to be carried to Mauritius, into another life; it was the wind that had sent down a storm to set her husband free…
And here she would turn to ‘The Parting’ and point to what was perhaps the most arresting aspect of its imagery: the storm itself. She had portrayed it so that it covered the upper part of the panel, stretching all the way across the frame: it was represented as a gigantic serpent, coiling inwards from the outside, going around and around in circles of diminishing size, and ending in a single enormous eye.
See for yourselves: she would say to the sceptics; isn’t this proof? If I had not seen what I saw, how would I ever have imagined that a tufaan could have an eye?
Two
As people go, the Colvers were not exceptionally credulous so if there had been no rational reason to suggest otherwise, most of them would have been content to regard ‘The Parting’ merely as an unusual family memento. It fell to Neel to show the Fami that there was at least one thing about Deeti’s depiction of the Parting that was genuinely visionary: this was the fact that she had shown the storm to be wrapped around an eye. This bespoke an understanding of the nature of storms that was, for its time, not just unusual but revolutionary: because 1838, the year of that storm, was when a scientist first suggested that hurricanes might be composed of winds rotating around a still centre – an eye, in other words.
By the time Neel set foot on the Morne the notion that storms revolved around an eye was almost a commonplace – but the concept had made such an impression on Neel that he remembered very clearly his own first encounter with it, some ten years before. He had read about it in a journal and had been astonished and captivated by the image it conjured up – of a gigantic oculus, at the far end of a great, spinning telescope, examining everything it passed over, upending some things, and leaving others unscathed; looking for new possibilities, creating fresh beginnings, rewriting destinies and throwing together people who would never have met.
Retrospectively, the idea gave shape and meaning to his own experience of the storm – and yet, at the time, Neel had had no conception of its significance. How was it possible then that Deeti, an illiterate, frightened young woman, had been granted this insight? And that too at a time when only a handful of the world’s most advanced scientists knew of it?
It was a mystery, there was no doubt of that in Neel’s mind. This was why, in listening to Deeti’s telling of the story, he began to feel that Deeti’s voice was carrying him back into the eye.
… And now the Serang and the others are shouting in my ears: Alo-alo! Ale-ale! And your granper, heaven knows how big he is, how heavy and byin-bati. He goes to the side of the ship and I fall at his feet: Let me come with you, let me come, I beg him, but he pushes me away: No, no! You must think of the baby in your stomach; you cannot come! And then they all begin to climb into the boat – and all around us, the tufaan, raging, raging; a blink of an eye and the boat pulls away. Suddenly it is gone…
Neel could almost feel the the planks of the boat, shuddering under his feet, the rain driving against his face: it was so real that he was grateful when the children began to tug at his arm, bringing him back to the shrine: What happened next, Neel-mawsa? Were you afraid?
No, not then, he said. I am afraid now when I think of it – but when it was happening there was no time. The wind was blowing with such violence that it was all we could do to cling to the boat; it seemed as if at any minute the boat would be whirled away with all of us in it. But miraculously it didn’t happen: when we were least expecting it, the storm’s eye came upon us and the winds fell away. It was in that brief interval that we rowed the boat ashore. Once our feet were on the sand, our first thought was to pick up the boat and carry it to some safe place. But Serang Ali stopped us: No, he said, the best thing to do was to knock a couple of planks out of the bottom, overturn it, and push it back into the current! We couldn’t believe it; it seemed like madness – how would we ever get off that island if we didn’t have a boat? But the Serang brushed us off: there were boats a-plenty on the island, he said, and to keep the longboat, with its tell-tale marking, would entail many risks. If it was found, people would know we were alive, and we’d be pursued till the end of our days – far better to let the world think we were dead; that way we would be written off and could start new lives. And he was right, of course – it was the best thing to do.
And then? What happened then?
The first night we spent under an overhang of rocks, sheltered from the full blast of the storm. We were, as you can imagine, in a strange state, battered in body, but alive, and better still, free. Yet, what were we to do with this freedom? Apart from Serang Ali none of us knew where we were. We thought we’d been washed up in some desolate place where we would surely starve. That was the most immediate of our fears, but it was not long before it was dispelled. By daybreak the storm was over. The sun rose upon a clear sky and on stepping out of our shelter we found ourselves in the midst of thousands of coconuts – they had been torn off by the wind and deposited on the ground, and in the water.
After we had eaten and drunk our fill Ah Fatt and I walked around to take stock of where we were: the island, or what we could see of it, was like a single enormous mountain; it rose sheer out of the sea, and where the land touched the water, the slopes were edged with dark rocks and golden sand. But everything else was forest – a dense jungle it should have been, but now, with the greenery having been stripped clear by the storm, it was just an endless succession of naked trunks and branches. It seemed to be exactly what we had feared: a completely desolate place!
Serang Ali, in the meanwhile, had not bestirred himself at all; he had curled up in the shade and was peacefully asleep. We knew better than to wake him, so we sat around and waited and worried. When at last he stirred you can imagine how eagerly we gathered around him: What do we do now, Serang Ali?
This was when the Serang revealed to us that the island was not new to him; in his youth, while working on a Hainanese junk, he had come here many times. It was called Great Nicobar and it was by no means a deserted wilderness; on the far side of the mountain, down by the water, there were some surprisingly rich villages.