And while we’re attacked for not providing precise demographic data, other abduction researchers are not asked similar questions. Using Budd Hopkins again, he has said that 20 to 30 percent of the abductees have conscious memories of their abductions so that hypnotic regression is not a factor. No one has asked any specific questions about this information. For example, what exactly does Hopkins mean by conscious recall? Does this mean a vague feeling of unease, the memory of awaking paralyzed and the belief that something is in the room with them, or is it just the memory of a vivid dream?
Hopkins reported that “Steve Kilburn” had a conscious recall of a vague feeling of dread about a segment of highway. Under hypnotic regression, this feeling of dread was expanded into an abduction experience. Is Kilburn counted in this 20 to 30 percent?
Does the conscious recall include what is properly termed sleep paralysis? Depending on the study used, as many as half the people in the general population have experienced an episode of sleep paralysis. The symptoms match, exactly, those Jacobs outlined as his typical abduction experience cited earlier. No one has asked if the abduction researchers have taken care to separate the abduction experience from that of sleep paralysis.
In fact, abduction researchers have claimed that sleep paralysis does not explain alien abduction. They cite differences such as those who were allegedly abducted while fully awake. That does not mean that a percentage of those now identified as abductees did not have, as the precipitating event, an episode of sleep paralysis.
I should point out here that we attempted to gain the cooperation of a number of abduction researchers in a general survey of sleep paralysis in their abductee populations. It seemed to us that such a statistical analysis would provide some independent corroboration of some our findings. Of our 316 individuals, nearly half reported an episode that mimicked sleep paralysis and seemed to be the event that caused them to search for additional answers. None of the abduction researchers were courteous enough to even respond with a negative answer. Instead they ignored our requests for assistance and this was long before the book was published.
We can expand our database by searching through the abduction literature. Hopkins’ tale of a man he called Philip Osborne provides us with some clues. Hopkins wrote, "I noticed his interest in the subject [UFOs] had a particular edge to it. It was almost as if he accepted too much, too easily." Hopkins believed "that someone with a hidden traumatic UFO experience might later on be unconsciously drawn to the subject."
Osborne called Hopkins after an NBC UFO documentary and said that he had been struck by Steve Kilburn's remark that anyone could be the victim of abduction. According to Hopkins, Osborne had been searching his memory for anything in his past that would indicate some sort of strange experience. Then, one night after the NBC program, Osborne awoke in the middle the night, paralyzed. He could not move, turn his head or call for help. The experience was over quickly, but it reminded him of another, similar event that happened while he was in college. That earlier event had one other, important addition. He felt a presence in the room with him.
Hopkins, along with others, met Osborne a few days later to explore these events using hypnosis. During the initial hypnotic regression, Osborne gave only a few answers that seemed to direct them toward an abduction experience. According to Hopkins, Osborne told them that he "had more or less refused to describe imagery or events that seemed 'too pat,' too close to what he and we might have expected in a UFO encounter."
During the discussion after the hypnosis, Osborne told Hopkins that "I would see something and I would say to myself in effect, 'Well, that's what I'm supposed to see.'"
And, in a second hypnotic regression session held a few days later, while under hypnosis, Osborne said, "I'm not sure I see it… I think it's my imagination… It's gone now."
Osborne, it seems, had recognized one of the problems with abduction research, had communicated it to Hopkins, and then had it ignored. Osborne was wondering if the "memories" he was seeing under hypnosis were real. Hopkins believed they were so took no notice of Osborne's concern. Hopkins believes in the reliability of hypnosis as a method for uncovering the truth. We, however, see those statements by Osborne as extremely important in attempting to understand the context of alien abduction.
The fact that seemed to be overlooked, once again, is that Osborne's initial experiences are classic forms of sleep paralysis. Even the belief that an entity is in the room happens in about eighty percent of the cases of sleep paralysis. While Osborne certainly has some form of conscious recall of an event, it wasn’t until hypnosis was introduced that the memories moved from those that sound suspiciously like sleep paralysis to those that are now a complete and full blown abduction. The key here, with Osborne, as it has been with so many others, is the use of hypnosis and the validation provided by the abduction researcher.
And now we reach the reports that can be classified as vivid dreams. Betty Hill remembered nothing of the abduction until she began to dream about it. On the advice of friends, she began to keep a journal of those dreams and when interviewed by UFO researchers about her sighting, told them of the dreams she was having. That aspect of the case, the abduction told through dreams, was virtually ignored until she, along with husband Barney, were hypnotically regressed. Then, because the memories were accessed through hypnosis, they seem to have been validated. The point, however, is that the conscious memories of the abduction surfaced through dreams.
So, there are a number of reports that represent conscious recall. Unfortunately, that conscious recall isn’t of an abduction itself, but of a dream, or possibly sleep paralysis, or of vague anxieties that emerge under hypnosis.
Yes, we know that Eddie Bullard, in his report for FUFOR noted, “Only a minority of cases include hypnosis in their discovery and investigation. For 212 cases the reports include no mention of hypnotic probes, and undoubtedly in most instances no mention means no hypnosis.” Of course, this is an assumption on the part of Bullard. Since his report was published in 1987, that situation has changed. But the real point is that we have no demographic information about where Hopkins obtained his 20 to 30 percent suggesting no hypnosis necessary for recall of the abduction event.
But all of this, the demands for demographic data and definitions of abduction are red herrings because they mask the real issue. In The Abduction Enigmawe addressed many of these issues, but more of the criticisms focused on either the lack of demographic data or that we had found an anomaly in our statistical sample. That is, the homosexual population was over represented. We thought this strange statistic should be reported simply because none of the other abduction researchers had explored this ground. When questioned about it, they thought nothing of it.
Overlooked, however, are the facts we uncovered about abduction research itself. These facts are mentioned, in passing, by other researchers, but the significance of them is downplayed. Searching the abduction literature, we found, expressed by other researchers, another part of the abduction answer. It was an answer that each of the researchers offered to explain the mistakes of their fellows, but a criticism that did not apply to the researcher making the claim.
Jacobs, in The Threat, wrote, “Many hypnotists and therapists who work with abductees adhere to New Age philosophies and actively search for conformational material. During hypnosis, the hypnotist emphasizes the material that reinforces his own world view. If both the subject and the hypnotist are involved with New Age beliefs, the material that results from the hypnotic sessions must be viewed skeptically, because their mindset can seriously compromise their ability to discern facts.”