The tabu broken and destruction failing to follow the awful sacrilege, the people, with that childlike precipitancy which has always characterized them, jumped to the conclusion that their gods were a weak and wretched swindle, just as they formerly jumped to the conclusion that Captain Cook was no god, merely because he groaned, and promptly killed him without stopping to inquire whether a god might not groan as well as a man if it suited his convenience to do it; and satisfied that the idols were powerless to protect themselves they went to work at once and pulled them down—hacked them to pieces—applied the torch—annihilated them!
The pagan priests were furious. And well they might be; they had held the fattest offices in the land, and now they were beggared; they had been great—they had stood above the chiefs—and now they were vagabonds. They raised a revolt; they scared a number of people into joining their standard, and Bekuokalani, an ambitious offshoot of royalty, was easily persuaded to become their leader.
In the first skirmish the idolaters triumphed over the royal army sent against them, and full of confidence they resolved to march upon Kailua. The King sent an envoy to try and conciliate them, and came very near being an envoy short by the operation; the savages not only refused to listen to him, but wanted to kill him. So the King sent his men forth under Major General Kalaimoku and the two host met a Kuamoo. The battle was long and fierce—men and women fighting side by side, as was the custom—and when the day was done the rebels were flying in every direction in hopeless panic, and idolatry and the tabu were dead in the land!
The royalists marched gayly home to Kailua glorifying the new dispensation. "There is no power in the gods," said they; "they are a vanity and a lie. The army with idols was weak; the army without idols was strong and victorious!"
The nation was without a religion.
The missionary ship arrived in safety shortly afterward, timed by providential exactness to meet the emergency, and the Gospel was planted as in a virgin soil.
CHAPTER LXXIII.
Native Canoes—Surf Bathing—A Sanctuary—How Built—The Queen's Rock—Curiosities—Petrified Lava
At noon, we hired a Kanaka to take us down to the ancient ruins at Honaunan in his canoe—price two dollars—reasonable enough, for a sea voyage of eight miles, counting both ways.
The native canoe is an irresponsible looking contrivance. I cannot think of anything to liken it to but a boy's sled runner hollowed out, and that does not quite convey the correct idea. It is about fifteen feet long, high and pointed at both ends, is a foot and a half or two feet deep, and so narrow that if you wedged a fat man into it you might not get him out again. It sits on top of the water like a duck, but it has an outrigger and does not upset easily, if you keep still. This outrigger is formed of two long bent sticks like plow handles, which project from one side, and to their outer ends is bound a curved beam composed of an extremely light wood, which skims along the surface of the water and thus saves you from an upset on that side, while the outrigger's weight is not so easily lifted as to make an upset on the other side a thing to be greatly feared. Still, until one gets used to sitting perched upon this knifeblade, he is apt to reason within himself that it would be more comfortable if there were just an outrigger or so on the other side also. I had the bow seat, and Billings sat amidships and faced the Kanaka, who occupied the stern of the craft and did the paddling. With the first stroke the trim shell of a thing shot out from the shore like an arrow. There was not much to see. While we were on the shallow water of the reef, it was pastime to look down into the limpid depths at the large bunches of branching coral—the unique shrubbery of the sea. We lost that, though, when we got out into the dead blue water of the deep. But we had the picture of the surf, then, dashing angrily against the crag- bound shore and sending a foaming spray high into the air.
There was interest in this beetling border, too, for it was honey-combed with quaint caves and arches and tunnels, and had a rude semblance of the dilapidated architecture of ruined keeps and castles rising out of the restless sea. When this novelty ceased to be a novelty, we turned our eyes shoreward and gazed at the long mountain with its rich green forests stretching up into the curtaining clouds, and at the specks of houses in the rearward distance and the diminished schooner riding sleepily at anchor. And when these grew tiresome we dashed boldly into the midst of a school of huge, beastly porpoises engaged at their eternal game of arching over a wave and disappearing, and then doing it over again and keeping it up—always circling over, in that way, like so many well- submerged wheels. But the porpoises wheeled themselves away, and then we were thrown upon our own resources. It did not take many minutes to discover that the sun was blazing like a bonfire, and that the weather was of a melting temperature. It had a drowsing effect, too.
In one place we came upon a large company of naked natives, of both sexes and all ages, amusing themselves with the national pastime of surf-bathing. Each heathen would paddle three or four hundred yards out to sea, (taking a short board with him), then face the shore and wait for a particularly prodigious billow to come along; at the right moment he would fling his board upon its foamy crest and himself upon the board, and here he would come whizzing by like a bombshell! It did not seem that a lightning express train could shoot along at a more hair-lifting speed. I tried surf-bathing once, subsequently, but made a failure of it. I got the board placed right, and at the right moment, too; but missed the connection myself.—The board struck the shore in three quarters of a second, without any cargo, and I struck the bottom about the same time, with a couple of barrels of water in me. None but natives ever master the art of surf-bathing thoroughly.
At the end of an hour, we had made the four miles, and landed on a level point of land, upon which was a wide extent of old ruins, with many a tall cocoanut tree growing among them. Here was the ancient City of Refuge—a vast inclosure, whose stone walls were twenty feet thick at the base, and fifteen feet high; an oblong square, a thousand and forty feet one way and a fraction under seven hundred the other. Within this inclosure, in early times, has been three rude temples; each two hundred and ten feet long by one hundred wide, and thirteen high.
In those days, if a man killed another anywhere on the island the relatives were privileged to take the murderer's life; and then a chase for life and liberty began—the outlawed criminal flying through pathless forests and over mountain and plain, with his hopes fixed upon the protecting walls of the City of Refuge, and the avenger of blood following hotly after him!
Sometimes the race was kept up to the very gates of the temple, and the panting pair sped through long files of excited natives, who watched the contest with flashing eye and dilated nostril, encouraging the hunted refugee with sharp, inspiriting ejaculations, and sending up a ringing shout of exultation when the saving gates closed upon him and the cheated pursuer sank exhausted at the threshold. But sometimes the flying criminal fell under the hand of the avenger at the very door, when one more brave stride, one more brief second of time would have brought his feet upon the sacred ground and barred him against all harm. Where did these isolated pagans get this idea of a City of Refuge—this ancient Oriental custom?
This old sanctuary was sacred to all—even to rebels in arms and invading armies. Once within its walls, and confession made to the priest and absolution obtained, the wretch with a price upon his head could go forth without fear and without danger—he was tabu, and to harm him was death. The routed rebels in the lost battle for idolatry fled to this place to claim sanctuary, and many were thus saved.