That hatred has "fed fat its ancient grudge" ever since Mormon Utah developed into a self-supporting realm and the church waxed rich and strong. Brigham as Territorial Governor made it plain that Mormondom was for the Mormons. The United States tried to rectify all that by appointing territorial officers from New England and other anti-Mormon localities, but Brigham prepared to make their entrance into his dominions difficult. Three thousand United States troops had to go across the plains and put these gentlemen in office. And after they were in office they were as helpless as so many stone images. They made laws which nobody minded and which could not be executed. The federal judges opened court in a land filled with crime and violence and sat as holiday spectacles for insolent crowds to gape at—for there was nothing to try, nothing to do nothing on the dockets! And if a Gentile brought a suit, the Mormon jury would do just as it pleased about bringing in a verdict, and when the judgment of the court was rendered no Mormon cared for it and no officer could execute it. Our Presidents shipped one cargo of officials after another to Utah, but the result was always the same—they sat in a blight for awhile they fairly feasted on scowls and insults day by day, they saw every attempt to do their official duties find its reward in darker and darker looks, and in secret threats and warnings of a more and more dismal nature—and at last they either succumbed and became despised tools and toys of the Mormons, or got scared and discomforted beyond all endurance and left the Territory. If a brave officer kept on courageously till his pluck was proven, some pliant Buchanan or Pierce would remove him and appoint a stick in his place. In 1857 General Harney came very near being appointed Governor of Utah. And so it came very near being Harney governor and Cradlebaugh judge!—two men who never had any idea of fear further than the sort of murky comprehension of it which they were enabled to gather from the dictionary. Simply (if for nothing else) for the variety they would have made in a rather monotonous history of Federal servility and helplessness, it is a pity they were not fated to hold office together in Utah.
Up to the date of our visit to Utah, such had been the Territorial record. The Territorial government established there had been a hopeless failure, and Brigham Young was the only real power in the land. He was an absolute monarch—a monarch who defied our President—a monarch who laughed at our armies when they camped about his capital—a monarch who received without emotion the news that the august Congress of the United States had enacted a solemn law against polygamy, and then went forth calmly and married twenty-five or thirty more wives.
B. THE MOUNTAIN MEADOWS MASSACRE.
The persecutions which the Mormons suffered so long—and which they consider they still suffer in not being allowed to govern themselves—they have endeavored and are still endeavoring to repay. The now almost forgotten "Mountain Meadows massacre" was their work. It was very famous in its day. The whole United States rang with its horrors. A few items will refresh the reader's memory. A great emigrant train from Missouri and Arkansas passed through Salt Lake City and a few disaffected Mormons joined it for the sake of the strong protection it afforded for their escape. In that matter lay sufficient cause for hot retaliation by the Mormon chiefs. Besides, these one hundred and forty-five or one hundred and fifty unsuspecting emigrants being in part from Arkansas, where a noted Mormon missionary had lately been killed, and in part from Missouri, a State remembered with execrations as a bitter persecutor of the saints when they were few and poor and friendless, here were substantial additional grounds for lack of love for these wayfarers. And finally, this train was rich, very rich in cattle, horses, mules and other property—and how could the Mormons consistently keep up their coveted resemblance to the Israelitish tribes and not seize the "spoil" of an enemy when the Lord had so manifestly "delivered it into their hand?"
Wherefore, according to Mrs. C. V. Waite's entertaining book, "The Mormon Prophet," it transpired that—
"A 'revelation' from Brigham Young, as Great Grand Archee or God, was dispatched to President J. C. Haight, Bishop Higbee and J. D. Lee (adopted son of Brigham), commanding them to raise all the forces they could muster and trust, follow those cursed Gentiles (so read the revelation), attack them disguised as Indians, and with the arrows of the Almighty make a clean sweep of them, and leave none to tell the tale; and if they needed any assistance they were commanded to hire the Indians as their allies, promising them a share of the booty. They were to be neither slothful nor negligent in their duty, and to be punctual in sending the teams back to him before winter set in, for this was the mandate of Almighty God."
The command of the "revelation" was faithfully obeyed. A large party of Mormons, painted and tricked out as Indians, overtook the train of emigrant wagons some three hundred miles south of Salt Lake City, and made an attack. But the emigrants threw up earthworks, made fortresses of their wagons and defended themselves gallantly and successfully for five days! Your Missouri or Arkansas gentleman is not much afraid of the sort of scurvy apologies for "Indians" which the southern part of Utah affords. He would stand up and fight five hundred of them.
At the end of the five days the Mormons tried military strategy. They retired to the upper end of the "Meadows," resumed civilized apparel, washed off their paint, and then, heavily armed, drove down in wagons to the beleaguered emigrants, bearing a flag of truce! When the emigrants saw white men coming they threw down their guns and welcomed them with cheer after cheer! And, all unconscious of the poetry of it, no doubt, they lifted a little child aloft, dressed in white, in answer to the flag of truce!
The leaders of the timely white "deliverers" were President Haight and Bishop John D. Lee, of the Mormon Church. Mr. Cradlebaugh, who served a term as a Federal Judge in Utah and afterward was sent to Congress from Nevada, tells in a speech delivered in Congress how these leaders next proceeded:
"They professed to be on good terms with the Indians, and represented them as being very mad. They also proposed to intercede and settle the matter with the Indians. After several hours parley they, having (apparently) visited the Indians, gave the ultimatum of the savages; which was, that the emigrants should march out of their camp, leaving everything behind them, even their guns. It was promised by the Mormon bishops that they would bring a force and guard the emigrants back to the settlements. The terms were agreed to, the emigrants being desirous of saving the lives of their families. The Mormons retired, and subsequently appeared with thirty or forty armed men. The emigrants were marched out, the women and children in front and the men behind, the Mormon guard being in the rear. When they had marched in this way about a mile, at a given signal the slaughter commenced. The men were almost all shot down at the first fire from the guard. Two only escaped, who fled to the desert, and were followed one hundred and fifty miles before they were overtaken and slaughtered. The women and children ran on, two or three hundred yards further, when they were overtaken and with the aid of the Indians they were slaughtered. Seventeen individuals only, of all the emigrant party, were spared, and they were little children, the eldest of them being only seven years old. Thus, on the 10th day of September, 1857, was consummated one of the most cruel, cowardly and bloody murders known in our history."
The number of persons butchered by the Mormons on this occasion was one hundred and twenty.
With unheard-of temerity Judge Cradlebaugh opened his court and proceeded to make Mormondom answer for the massacre. And what a spectacle it must have been to see this grim veteran, solitary and alone in his pride and his pluck, glowering down on his Mormon jury and Mormon auditory, deriding them by turns, and by turns "breathing threatenings and slaughter!"