The East German revolt also provided an opening for an attack on domestic reform. To be sure, not all the adherents of conciliation abroad stood also for reform at home; and not all the reformers need have been appeasers. Nevertheless, there exists a broad correspondence between the two aspects of policy; and amid the tension created by the events in Germany both aspects became vulnerable.
The sense of security and the optimism which had characterized Russia's mood in the spring had gone. The cry for vigilance resounded anew and with fresh vigour. Soldier, policeman and Stalinist stalwart could point accusing fingers at the advocates of reform:
Your policy, so they could say, has already brought disaster in Berlin and caused dangerous trouble in Budapest and Prague. Soon it may bring disaster nearer home. In Moscow the people are already whispering about an impending depreciation of the rouble, and the Minister of Finance was compelled to speak about this in public. Discipline is becoming slack in the factories. Trouble is brewing in the collective farms. The newspapers in their newfangled zeal for free criticism are sapping popular respect for authority. If you are allowed to continue this policy, you will bring about a 16 June here in Moscow!
The phantom of a 16 June in Moscow struck fear into the hearts of the reformers and paralysed their wills.
In Chapter X, three possible variants of developments were discussed: (a) democratic regeneration; (b) a relapse into Stalinism; and (c) a military dictatorship. It was pointed out that the prerequisite for a military dictatorship would be a war-like threat to Russia from the West.
The picture of events is in fact more confused and contradictory than the theoretical forecast. Grau is jede Theorie, ewig grün ist des Lebens Baum. Yet the theoretical analysis still provides the clue to the picture.
The East German events, followed by the call to revolt addressed to Eastern Europe from the West, presented Moscow with a substitute for a ‘war-like threat’, with half such a threat. This was not enough to bring about a military coup. But it was quite enough to bring back into action that coalition of groups in army and police which had shown its hand in the affair of the Kremlin doctors in January. Roughly the same combination of cliques which had concocted the doctors' plot carried out a semi-coup against the reformers and ‘appeasers’ after 16 and 17 June.
Under this attack the alliance between Malenkov and Beria broke down. The attack was evidently powerful enough to make Malenkov feel that he could save his own position only by shifting his ground and thröwing Beria to the lions. And Malenkov succeeded indeed in saving his position.
‘The diehards of the security police may still try to rally and fight to save their skins. [These words were written in the middle of April[23]]. They may fight back from the provinces and they may try to regain the ground lost in Moscow. They may have influential associates and accomplices inside the Kremlin. They may try to remove Malenkov and his associates, denouncing them as apostates, secret Trotskyite-Bukharinites, and imperialist agents, and presenting themselves as Stalin's only true and orthodox heirs.’
This has come true, only that so far Beria, not Malenkov, has been ‘removed’ and ‘denounced as apostate’; and Malenkov has sought to insure his position by consenting to play the part of Beria's chief denouncer.
Beria was in a peculiarly vulnerable position. His name had been associated with the darkest aspects of Stalinism in the last fifteen years, with concentration camps, mass deportations, and thought control; with the iron curtain; and with the purge trials in the satellite countries. He had performed all the unsavoury jobs assigned to him by Stalin. Yet after his master's death he unmasked himself as a dvurushnik and a ‘liberal’ at heart. His own police despised him as a ‘liberal’; and the people hated him as the chief of the police. His head, the head which belonged to the ‘most powerful and most dreaded man of Russia’, was therefore the easiest prize to win for the opponents of reform. Both the police and the people almost certainly rejoiced at his downfall. The people believed that only now would the era of freedom begin for good, while the diehards of the political police were confident that only now did the crazy spring of liberal reform come to an end.
On the face of it, the fall of Beria might be seen as a necessary stage in Russia's democratic evolution; and thus Malenkov has vaguely presented it. The chief accusation he levelled against Beria was that Beria had conspired to place the political police above party and government and thus to block the road of reform. Beria, so Malenkov stated, carried out the recent reforms only because he had to: these reforms having been decided on the joint initiative of the Central Committee and the Praesidium, Beria pretended to carry them out loyally, while in fact he obstructed their execution. As if to confirm this version, the Central Committee restated its criticism of the Stalin cult, its opposition to the adulation of any Leader, and its determination to secure ‘collective leadership’, free debate, and the rule of law.
If this were all, one might indeed see the downfall of Beria as a further stage in Russia's revulsion against Stalinism. But this is not all.
What is ominous in this grim affair is, of course, not Beria's downfall but the manner in which it was brought about. He was denounced as a traitor and enemy of the party and the people, and as an agent of foreign imperialism who aimed at the restoration of capitalism. This is the ‘classical’ ‘amalgam’ of the Stalinist purges of the 1930's. Thus, the re-enactment of the Witches' Sabbath, which failed to come off in January, appears to have begun after all, with Beria, instead of the Kremlin doctors, hovering ‘through the fog and filthy air’.
The reproduction of the ‘amalgam’ of the 1930's makes a mockery of the claim of the ruling group that it defended the principle of collective leadership against Beria. That principle implies unhampered expression of political differences within the leading group and ultimately within the party as a whole. But who will dare to speak his mind freely when he has reason to fear that for this he may be denounced as traitor and foreign agent? The Stalinist amalgam rules out free discussion and consequently ‘collective leadership’.
If it was possible to see a promise of democratic regeneration in Russia after Stalin's death, this was so in part because denunciations of this sort had disappeared — they had become rare even during Stalin's last years. The many high officials demoted between March and June were not labelled foreign agents, spies, or adherents of capitalism. They were charged with concocting false accusations, abusing power, imposing policies of Russification, and so on. These were plausible charges, self-explanatory within a certain political context, and fitting in with the circumstances in which the dismissed men, whether guilty or not, had operated. The charges were made in a moderate and sober language in which there was no hint of a witch hunt. In contrast to this, the accusations levelled against Beria were full of irrational, demonological overtones; and the world was asked to believe that the man who had been in charge of Russia's domestic security during the Second World War was an agent of foreign imperialism.
The meaning of the Beria affair emerges even more conclusively from the fact that his fall became the signal for a new drive against the ‘nationalisms’ of the Georgians, Ukrainians, and other non-Russian nationalities. It was no sheer coincidence that during the ‘liberal spring’ Great Russian chauvinism was kept in check and the need was proclaimed to give more scope to the aspirations and demands of the non-Russian Republics.
Policy towards the smaller nations is the most sensitive barometer of the general atmosphere of the Soviet Union. Liberalization means less central control and more autonomy for non-Russians. Police rule implies strict centralization; and its tightening usually leads to a drive against the ‘bourgeois’ nationalisms of the outlying Republics.