This business disposed of, a still more extraordinary thing happened. We who sat behind the rostrum poured down into the already very crowded body of the hall and got such seats as we could find, and a white sheet was lowered behind the president's seat. At the same time a band appeared in the gallery to the left. A five-part cinematograph film was then run, showing the Baku Conference to which I have already alluded. The pictures were viewed with interest but without any violent applause. And at the end the band played the Internationale, and the audience—I beg its pardon!—the Petersburg Soviet dispersed singing that popular chant. It was in fact a mass meeting incapable of any real legislative activities; capable at the utmost of endorsing or not endorsing the Government in control of the platform. Compared with the British Parliament it has about as much organisation, structure, and working efficiency as a big bagful of miscellaneous wheels might have, compared to an old-fashioned and inaccurate but still going clock.
VI
THE DREAMER IN THE KREMLIN
My chief purpose in going from Petersburg to Moscow was to see and talk to Lenin. I was very curious to see him, and I was disposed to be hostile to him. I encountered a personality entirely different from anything I had expected to meet.
Lenin is not a writer; his published work does not express him. The shrill little pamphlets and papers issued from Moscow in his name, full of misconceptions of the labour psychology of the West and obstinately defensive of the impossible proposition that it is the prophesied Marxist social revolution which has happened in Russia, display hardly anything of the real Lenin mentality as I encountered it. Occasionally there are gleams of an inspired shrewdness, but for the rest these publications do no more than rehearse the set ideas and phrases of doctrinaire Marxism. Perhaps that is necessary. That may be the only language Communism understands; a break into a new dialect would be disturbing and demoralising. Left Communism is the backbone of Russia to-day; unhappily it is a backbone without flexible joints, a backbone that can be bent only with the utmost difficulty and which must be bent by means of flattery and deference.
Moscow under the bright October sunshine, amidst the fluttering yellow leaves, impressed us as being altogether more lax and animated than Petersburg. There is much more movement of people, more trading, and a comparative plenty of droshkys. Markets are open. There is not the same general ruination of streets and houses. There are, it is true, many traces of the desperate street fighting of early 1918. One of the domes of that absurd cathedral of St. Basil just outside the Kremlin gate was smashed by a shell and still awaits repair. The tramcars we found were not carrying passengers; they were being used for the transport of supplies of food and fuel. In these matters Petersburg claims to be better prepared than Moscow.
The ten thousand crosses of Moscow still glitter in the afternoon light. On one conspicuous pinnacle of the Kremlin the imperial eagles spread their wings; the Bolshevik Government has been too busy or too indifferent to pull them down. The churches are open, the kissing of ikons is a flourishing industry, and beggars still woo casual charity at the doors. The celebrated miraculous shrine of the Iberian Madonna outside the Redeemer Gate was particularly busy. There were many peasant women, unable to get into the little chapel, kissing the stones outside.
Just opposite to it, on a plaster panel on a house front, is that now celebrated inscription put up by one of the early revolutionary administrations in Moscow: «Religion is the Opium of the People.» The effect this inscription produces is greatly reduced by the fact that in Russia the people cannot read.
About that inscription I had a slight but amusing argument with Mr. Vanderlip, the American financier, who was lodged in the same guest house as ourselves. He wanted to have it effaced. I was for retaining it as being historically interesting, and because I think that religious toleration should extend to atheists. But Mr. Vanderlip felt too strongly to see the point of that.
The Moscow Guest House, which we shared with Mr. Vanderlip and an adventurous English artist who had somehow got through to Moscow to execute busts of Lenin and Trotsky, was a big, richly-furnished house upon the Sofiskaya Naberezhnaya (No. 17), directly facing the great wall of the Kremlin and all the clustering domes and pinnacles of that imperial inner city. We felt much less free and more secluded here than in Petersburg. There were sentinels at the gates to protect us from casual visitors, whereas in Petersburg all sorts of unauthorised persons could and did stray in to talk to me. Mr. Vanderlip had been staying here, I gathered, for some weeks, and proposed to stay some weeks more. He was without valet, secretary, or interpreter. He did not discuss his business with me beyond telling me rather carefully once or twice that it was strictly financial and commercial and in no sense political. I was told that he had brought credentials from Senator Harding to Lenin, but I am temperamentally incurious and I made no attempt whatever to verify this statement or to pry into Mr. Vanderlip's affairs. I did not even ask how it could be possible to conduct business or financial operations in a Communist State with any one but the Government, nor how it was possible to deal with a Government upon strictly non-political lines. These were, I admitted, mysteries beyond my understanding. But we ate, smoked, drank our coffee and conversed together in an atmosphere of profound discretion. By not mentioning Mr. Vanderlip's «mission,» we made it a portentous, omnipresent fact.
The arrangements leading up to my meeting with Lenin were tedious and irritating, but at last I found myself under way for the Kremlin in the company of Mr. Rothstein, formerly a figure in London Communist circles, and an American comrade with a large camera who was also, I gathered, an official of the Russian Foreign Office.
The Kremlin as I remembered it in 1914 was a very open place, open much as Windsor Castle is, with a thin trickle of pilgrims and tourists in groups and couples flowing through it. But now it is closed up and difficult of access. There was a great pother with passes and permits before we could get through even the outer gates. And we were filtered and inspected through five or six rooms of clerks and sentinels before we got into the presence. This may be necessary for the personal security of Lenin, but it puts him out of reach of Russia, and, what perhaps is more serious, if there is to be an effectual dictatorship, it puts Russia out of his reach. If things must filter up to him, they must also filter down, and they may undergo very considerable changes in the process.
We got to Lenin at last and found him, a little figure at a great desk in a well-lit room that looked out upon palatial spaces. I thought his desk was rather in a litter. I sat down on a chair at a corner of the desk, and the little man—his feet scarcely touch the ground as he sits on the edge of his chair—twisted round to talk to me, putting his arms round and over a pile of papers. He spoke excellent English, but it was, I thought, rather characteristic of the present condition of Russian affairs that Mr. Rothstein chaperoned the conversation, occasionally offering footnotes and other assistance. Meanwhile the American got to work with his camera, and unobtrusively but persistently exposed plates. The talk, however, was too interesting for that to be an annoyance. One forgot about that clicking and shifting about quite soon.
I had come expecting to struggle with a doctrinaire Marxist. I found nothing of the sort. I had been told that Lenin lectured people; he certainly did not do so on this occasion. Much has been made of his laugh in the descriptions, a laugh which is said to be pleasing at first and afterwards to become cynical. This laugh was not in evidence. His forehead reminded me of someone else—I could not remember who it was, until the other evening I saw Mr. Arthur Balfour sitting and talking under a shaded light. It is exactly the same domed, slightly one-sided cranium. Lenin has a pleasant, quick-changing, brownish face, with a lively smile and a habit (due perhaps to some defect in focussing) of screwing up one eye as he pauses in his talk; he is not very like the photographs you see of him because he is one of those people whose change of expression is more important than their features; he gesticulated a little with his hands over the heaped papers as he talked, and he talked quickly, very keen on his subject, without any posing or pretences or reservations, as a good type of scientific man will talk.