Alexander obtained Poland, set it up as a kingdom with himself as king, and gave it a constitution, declaring his attachment to “free institutions” and his desire to “extend them throughout all the countries dependent on him.” These words awakened great hopes in Russia, but, when the Tsar returned home after a long absence, he was no longer thinking of reform. He devoted his entire attention to the Russian Bible Society and to an unfortunate innovation, the military colonies, by which he attempted to settle soldiers and their families on the land so that they might enjoy more stable lives. These ill-conceived colonies brought great suffering to Russian soldiers and peasants alike.
After the Second Treaty of Paris, Alexander I, inspired by piety, formed the Holy Alliance, which was supposed to bring about a peace based on Christian love to the monarchs and peoples of Europe. It is possible to see in the alliance the beginnings of a European federation, but it would have been a federation with ecumenical, rather than political, foundations.
The idealistic Tsar's vision came to a sad end, for the alliance became a league of monarchs against their peoples. Its members—following up the congress with additional meetings at Aix-la-Chapelle, Troppau, Laibach (Ljubljana), and Verona—revealed themselves as the champions of despotism and the defenders of an order maintained by arms. When a series of uprisings against despotic regimes in Italy and Spain broke out, the “holy allies” responded with bloody repression. Alexander himself was badly shaken by the mutiny of his Semyonovsky regiment and thought he detected the presence of revolutionary radicalism.
This marked the end of his liberal dreams, for, from then on, all revolt appeared to him as a rebellion against God. He shocked Russia by refusing to support the Greeks, his coreligionists, when they rose against Turkish tyranny, maintaining they were rebels like any others. The Austrian chancellor, Prince Metternich, to whom the Tsar abandoned the conduct of European affairs, shamelessly exploited Alexander's state of mind.
After his return to Russia, he left everything in Arakcheyev's hands. For Alexander, it was a period of lassitude, discouragement, and dark thoughts. For Russia, it was a period of reaction, obscurantism, and struggle against real and imagined subversion. Alexander thought he saw “the reign of Satan” everywhere. In opposition, secret societies spread, composed of young men, mostly from the military, who sought to regenerate and liberalize the country. Plots were made. Alexander was warned of them, but he refused to act decisively. His crown weighed heavily on him, and he did not hide from his family and close friends his desire to abdicate.
The Empress was ill, and Alexander decided to take her to Taganrog, on the Azov Sea. This dismal, windy townlet was a strange watering place. The royal pair, however, who had been so long estranged, enjoyed a calm happiness there. Soon after, during a tour of inspection in the Crimea, Alexander contracted pneumonia or malaria and died on his return to Taganrog.
The Tsar's sudden death, his mysticism, and the bewilderment and the blunders of his entourage all went into the creation of the legend of his “departure” to a Siberian retreat. The refusal to open the Tsar's coffin after his death has only served to deepen the mystery.
Daria Olivier
Additional Reading
N. Schilder, Imperator Aleksandr Pervy, 4 vol. (1890–1904), in Russian; Grand-Duke Nicolas Mikhailovitch, Le Tsar Alexandre Ier, 2 vol. (1900); and A. Vandal, Napoléon et Alexandre, 3 vol. (1891–96), though old, are still the three most important biographies written since the authors—and especially the two first mentioned—had access to many state and family papers. Two good studies in English are Martha E. Almedingen, The Emperor Alexander I (1964); and Michael Jenkins, Arakcheev: Grand Vizier of the Russian Empire (1969).
Decembrist
▪ Russian history
Russian Dekabrist,
any of the Russian revolutionaries who led an unsuccessful uprising on Dec. 14 (Dec. 26, New Style), 1825, and through their martyrdom provided a source of inspiration to succeeding generations of Russian dissidents. The Decembrists were primarily members of the upper classes who had military backgrounds; some had participated in the Russian occupation of France after the Napoleonic Wars or served elsewhere in western Europe; a few had been Freemasons, and some were members of the secret patriotic (and, later, revolutionary) societies in Russia—the Union of Salvation (1816), the Union of Welfare (1818), the Northern Society (1821), and the Southern Society (1821).
The Northern Society, taking advantage of the brief but confusing interregnum following the death of Tsar Alexander I, staged an uprising, convincing some of the troops in St. Petersburg to refuse to take a loyalty oath to Nicholas I and to demand instead the accession of his brother Constantine. The rebellion, however, was poorly organized and easily suppressed; Colonel Prince Sergey Trubetskoy, who was to be the provisional dictator, fled immediately.
Another insurrection by the Chernigov regiment in the south was also quickly defeated. An extensive investigation in which Nicholas personally participated ensued; it resulted in the trial of 289 Decembrists, the execution of 5 of them (Pavel Pestel, Sergey Muravyov-Apostol, Pyotr Kakhovsky, Mikhail Bestuzhev-Ryumin, and Kondraty Ryleyev), the imprisonment of 31, and the banishment of the rest to Siberia.
tsar of Russia
Introduction
Russian in full Nikolay Pavlovich
born July 6 [June 25, old style], 1796, Tsarskoye Selo [now Pushkin], near St. Petersburg, Russia
died March 2 [Feb. 18, O.S.], 1855, St. Petersburg
Russian emperor (1825–55), often considered the personification of classic autocracy; for his reactionary policies, he has been called the emperor who froze Russia for 30 years.
Early life.
Nicholas was the son of Grand Duke Paul and Grand Duchess Maria. Some three and a half months after his birth, following the death of Catherine II the Great, Nicholas' father became Emperor Paul I of Russia. Nicholas had three brothers, two of whom, the future emperor Alexander I and Constantine (Constantine, Veliky Knyaz), were 19 and 17 years older than he. It was the third, Michael, his junior by two years, and a sister, Anne, who became his childhood companions and intimate lifelong friends.
Paul was extremely neurotic, overbearing, and despotic. Yet it is believed that he showed kindness and consideration to his younger children and that, in fact, he loved and cherished them tenderly. He was killed in a palace revolution of 1801, which made Alexander emperor when Nicholas was not quite five years old. Maria, on the contrary, remained formal and cold in her relationship to the children, very much in keeping with her general character. She belonged, apparently, among those human beings who combine numerous conventional virtues with a certain rigidity and lack of warmth. In the words of a competent observer: “The only failing of this extraordinary woman was her being excessively, one may say, exacting of her children and of the people dependent on her.”
Education.
The future emperor's first guardian and instructor was a Scottish nurse, Jane Lyon, who was appointed by Catherine II to care for the infant and who stayed with Nicholas constantly during the first seven years of his life. From Lyon the young grand duke learned even such things as the Russian alphabet, his first Russian prayers, and his hatred of the Poles (at least he liked later to trace the origin of his bitter antipathy toward that people to the stories told by his nurse about her painful experience in Warsaw in the turbulent year of 1794).