The national cap has a soft velvet crown, surrounded by a broad band of sable or otter, is always in fashion, and lasts forever. People who like variety buy each year a new cap, made of black Persian lambskin, which resembles in shape that worn by the Kazaks, though the shape is modified every year by the thrifty shopkeepers.
The possibilities for self delusion, and delusion from the other quarter, as to price and quality of these fur articles, is simply enormous. I remember the amusing tags fastened to every cloak in the shop of a certain fashionable furrier in Moscow, where "asking price" and "selling price" were plainly indicated. By dint of inquiry I found that "paying price" was considerably below "selling price." Moscow is the place, by the way, to see the coats intended for "really cold weather" journeys, made of bear skin and of reindeer skin, impervious to cold, lined with downy Siberian rat or other skins, which one does not see in Petersburg shops.
The furs and the Russians' sensible manner of dressing in general, which I have described, have much to do with their comfort and freedom from colds. No Russian enters a room, theatre, or public hall at any season of the year with his cloak and overshoes, and no well-trained servant would allow an ignorant foreigner to trifle with his health by so doing. Even the foreign churches are provided with cloak-rooms and attendants. And the Russian churches? On grand occasions, when space is railed off for officials or favored guests, cloak-racks and attendants are provided near the door for the privileged ones, who must display their uniforms and gowns as a matter of state etiquette. The women find the light shawl-which they wear under their fur to preserve the gown from hairs, to shield the chest, and for precisely such emergencies-sufficient protection. On ordinary occasions, people who do not keep a lackey to hold their cloaks just inside the entrance have an opportunity to practice Russian endurance, and unless the crowd is very dense, the large and lofty space renders it quite possible, though the churches are heated, to retain the fur cloak; but it is not healthy, and not always comfortable. It would not be possible to provide cloak-rooms and attendants for the thousands upon thousands who attend church service on Sundays and holidays. With the foreign churches, whose attendance is limited comparatively, it is a different matter.
One difficulty about foreigners visiting Russia in winter is, that those who come for a short visit are rarely willing to go to the expense of the requisite furs. In general, they are so reckless of their health as to inspire horror in any one who is acquainted with the treacherous climate. I remember a couple of Americans, who resisted all remonstrances because they were on their way to a warmer clime, and went about when the thermometer was twenty-five to thirty degrees below zero Réaumur, in light, unwadded mantles, reaching only to the waist line, and with loose sleeves. A Russian remarked of them: "They might have shown some respect for the climate, and have put on flannel compresses, or a mustard plaster at least!" Naturally, an illness was the result. If such people would try to bargain for the very handsome and stylish coffins which they would consider in keeping with their dignity, they would come to the conclusion that furs would prove cheaper and less troublesome. But furs or coffins, necessaries or luxuries, everything must be bargained for in Holy Russia, and with the American affection for the national game of poker, that should not constitute an objection to the country. Only non-card-players will mind such a trifle as bluff. [4]
V. EXPERIENCES
So much has been said about the habits of the late Emperor Alexander III. in his capital, that a brief statement of them will not be out of place, especially as I had one or two experiences, in addition to the ordinary opportunities afforded by a long visit and knowledge of the language and manners of the people.
When the Emperor was in St. Petersburg, he drove about freely every day like a private person. He was never escorted or attended by guards. In place of a lackey a Kazak orderly sat beside the coachman. The orderlies of no other military men wore the Kazak uniform. Any one acquainted with this fact, or with the Emperor's face, could recognize him as he passed. There was no other sign; even the soldiers, policemen, and gendarmes gave him the same salute which they gave to every general. At Peterhoff, in summer, he often drove, equally unescorted, to listen to the music in the palace park, which was open to all the public.
On occasions of state or ceremony, such as a royal wedding or the arrival of the Shah of Persia, troops lined the route of the procession, as part of the show, and to keep the quiet but vigorously surging masses of spectators in order; just as the police keep order on St. Patrick's Day in New York, or as the militia kept order and made part of the show during the land naval parade at the Columbian festivities in New York. On such occasions the practice as to allowing spectators on balconies, windows, and roofs varied. For example, during the Emperor's recent funeral procession in Moscow, roofs, balconies, open windows, and every point of vantage were occupied by spectators. In St. Petersburg, the public was forbidden to occupy roofs, balconies, lamp-posts, or railings, and it was ordered that all windows should be shut, though, as usual, no restriction was placed on benches, stools, and other aids to a view. A few days later, when the Emperor Nicholas II. drove from his wedding in the Winter Palace to the Anitchkoff Palace, roofs, balconies, and open windows were crowded with spectators. I saw the Emperor Alexander III. from an open balcony, and behind closed windows.