“Then He would do well to find other means,” the abbess says quietly. “Zuana, though you are not the most holy sister in Santa Caterina, you are certainly one of the more astute. This is not gossip I am sharing with you. Nor even old history. I am telling you these things now because once again we are voyaging in stormy waters.”
“But …but I thought the worst was passed. Duchess Renata is long returned to France, we have a new duke, a new pope, and the inquisition has moved on. Surely the city is out of danger now?”
“The reprieve is temporary. Our new Holy Father still has his eye on Ferrara. Without a legitimate heir, the city will return to the Papal States at the duke’s death, though God willing that will not happen. But there is a more immediate threat. You will know that among the final decrees passed by the council at Trento was one directed at convents, to purge them of any impurities or scandals by enclosing all nuns, regardless of their order or status.”
“Yes, but that doesn’t affect us. As Benedictines we are an enclosed order already.”
“That is true. However, it seems that there are meanings and meanings of the word enclosed. And what is becoming clear is that the decree was passed so quickly—some might say deliberately— that it is a blunt sword, which, if wielded equally bluntly, could change all our lives.”
Zuana is silent. For most nuns the inner workings of church politics hold more twists than a knotted intestine and there is always another piece of gossip sliding in over the walls, each more scandalous than the last. Which is where a brother in the church proves more reliable—and more useful—than any mystic in a cell.
“I don’t understand. What do you mean?”
“I mean that within the idea of enclosure the decree empowers bishops—should they see fit—to limit or close down almost all contacts between convents and the outside world. It means they can, if they so choose, stop plays or concerts, cut down the number of visits or visitors, and sever trade connections with the outside so that we become dependent on charity rather than our business endeavors. The implications are severe. There is even talk that letter writing should be restricted, ‘as not conducive to the tranquillity of our state.’ ” She pauses. “It does not take much to imagine the impact of such a decree upon us here.”
Except she is wrong—to imagine Santa Caterina so changed, so shrunken, so constricted, is surely impossible. “But …but how can they do that? It is against the understanding on which the women entered.”
“I think that, when faced with the fear of heresy, such understanding was of little interest to the good cardinals and bishops who worked at Trento,” the abbess says tartly. “However, a decree is only words on a piece of paper until it is implemented, and not all church officials are so stoked with the fire. For now, at least, Ferrara’s own bishop is open to the entreaties of the city’s great families and is more liable to execute the reforms in the spirit than in the letter. But to make sure of that, we in turn must be seen to be above reproach, avoiding the scrutiny of those who would destroy in order to purify.”
Now, of course, Zuana understands it better: all the subtle changes in atmosphere in the convent over these last months; the abbess’s work to secure even bigger dowries to push the balance books into credit; the insistence on getting the novice settled and singing as fast as possible; the damping down of the more liberal faction in chapter, while holding Umiliana’s fierce fire in equal check. And now the blanket suppression of gossip concerning an ecstatic Magdalena.
It has always been impressive to Zuana, this sharpness of Chiara’s when it comes to the balance between the work of God and the work of man, especially when as an unwilling novice she had found it hard to disentangle the holiness from the hypocrisy of convent life. If she herself is in some ways the product of her father’s teaching, then surely the abbess’s talents, too, were bred in the bone. The names of Chiara’s ancestors run through the history of Santa Caterina like a rich seam of gold in the earth: women of shrewdness and distinction, perpetuating the family influence through a convent rather than children. The only question is—and it is one that Zuana has asked herself before without ever putting it into words—were such a woman to find herself having to choose between God and the power of family, which one would call louder?
“It will, I am sure, be clear to you now how wonderful it is for us to be offering the city a young virgin songbird. The reemergence of a living saint, however, having ecstasies with no proper confessor to control her, would be another thing entirely.” She pauses before picking up her glass from the table. “I hope that lays to rest any worries you might have in this matter.”
God versus family. It seems Zuana has the answer to her question. Perhaps it is not surprising that the realization makes her feel a little feverish.
BY THE TIME she arrives back in the infirmary, the morning work hour is almost finished. The mist seems to have found its way inside today as the room is gloomier than usual. She glances toward Imbersaga’s empty bed, and for a moment she is back in the still center of that night, the young woman’s face smooth as wax now that the pain has left, with Suora Umiliana’s vibrant devotion all around her, spinning sorrow into joy. Suora Umiliana. How would she feel if the convent was purged according to the letter of the decree? More at home than most of them, no doubt. And what then of Suora Magdalena? If Umiliana were abbess now, would she be so acquiescent in her imprisonment? Ah, these are not questions you are called upon to answer, Zuana, she says to herself firmly. As dispensary sister your calling is to care for the sick, and that is what you will do.
She looks around the room. There are five beds empty now. Perhaps those suffering from the infection would be better tended here, where she could watch them more continually. But what if they infected the others? Three of the four remaining old women will probably die of natural causes soon enough—they are asleep most of the time, anyway—and even Suora Clementia seems to be fading. With the arrival of the pestilence, Zuana has been forced to keep her restrained to prevent her from wandering the cloisters at all hours of the day and night, and the old nun has taken it hard. She spends most of the time now muttering into her bedclothes, but as Zuana passes she raises herself up, suddenly agitated, trying to get off the bed.
“Oh, you are back. The angel of the gardens is waiting for you. She is with us again,” she says, waving her arms in the direction of the dispensary, straining against the straps around her chest.
“Shhh. There is no need to shout. I can hear you well enough.”
“No—but I think she is wounded. She came in so quietly. Her wings must be broken. You must let her fly again. We need her to keep us safe at night.” Since the restraints went on, her mind has been fracturing into even smaller pieces.
“Don’t worry.” Zuana is by her now, gently pressing her down onto the bed. “There are angels enough already to guard over you.”
“No, look. There! I told you she had come. See—see—the night angel is returned.”
Zuana turns in time to see Serafina coming out from the dispensary door, her newly washed headscarf a white halo against her head. An angel with broken wings? Hardly. But a novice with broken rules, certainly.
“What are you doing here?”
“Oh. I have been waiting for you. I looked everywhere but no one knew where you were.” She pauses. “I …I brought you back the book I borrowed. I wasn’t sure where to put it so I left it on the workbench.”
“You should never have gone in there on your own. You are no longer working with me, and it is strictly against the rules.”
“Oh—I’m sorry. I didn’t know. Suora Clementia said it would be in order.”