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“She was, but she promised to eat something.”

The sun began to set, and many of those who had left earlier returned to take part in the final congregational confession of sins, “We have trespassed, we have been faithless…” and to ask once again for forgiveness, “Our God and God of our fathers, pardon our iniquities on this Day of Atonement… Accept, O Lord our God, thy people Israel and their prayer…”

The sun set as they began to read responsively the Ovenu Malkenu, “Our Father, our King.” Then in a voice of fervor and exultation, they declaimed, “Hear, O Israeclass="underline" the Lord our God, the Lord is One,” followed by “Blessed be His Name, whose glorious Kingdom is forever and ever,” recited three times. Then seven times, the cantor and the congregation exclaimed, “The Lord, He is God,” each time louder and more passionately, the last time climaxed by a long blast-eerie, piercing, and exultant-of the shofar, the ram’s horn, signifying the end of the long day of Atonement and the ten Days of Awe.

The Mourner’s Kaddish remained to be said, and a benediction by the rabbi, but the members of the congregation were already folding their prayer shawls and shaking hands with their neighbors and wishing them a healthy and happy New Year.

The rabbi shook hands with Mortimer Schwarz, with the cantor, and with the vice-president.

“See you tonight, Rabbi?” asked Schwarz.

“If Miriam feels well enough.”

CHAPTER NINE

Reluctantly Jordan Marcus went to the telephone, but before picking up the instrument he made one more appeal. “I tell you, Liz, I still don’t think we ought to get mixed up in this. We’re new members, for one thing.”

“So?” his wife said. “You paid your dues, didn’t you?”

“You know damn well I did, and don’t think that hundred bucks didn’t hurt plenty, plus fifty bucks on top of that for two tickets-”

“So? So what did you want to do on the High Holidays? Go to the movies?”

“You didn’t even have to show your tickets. We could have just walked in-”

“And when you got in you’d be invisible? The Levensons, the Baylisses-they wouldn’t see you? And wouldn’t know you’re not a member?”

“We could have gone to my folks’ place in Chelsea. It would have cost me ten bucks apiece for the tickets, and I would have saved myself a hundred and thirty bucks.”

“And next year, when Monte has to start religious school, you’d take him to Chelsea three days a week, I suppose.”

“So we could have joined next year. And that’s a sweet little racket, by the way, making you join the temple so your kids can go to the religious school.”

“They all do it, all the new temples. I guess they got to. Besides what’s the difference if we join this year or next year?”

“A hundred and thirty bucks’ difference.”

“You want everybody to know you only joined at the last minute because you had to? You want everybody to think we’re cheap?”

“Well, by God, I’d just as soon. I’m getting sick and tired of worrying about whether people think I’m cheap. I put in wall-to-wall broadloom for almost a thousand bucks so people wouldn’t think I was cheap; I swapped the Chevy for a Pontiac so people wouldn’t think I was cheap; and when Henry Bayliss suggests going to the Checkerboard for a bite after the movie, I got to say, Fine-swell idea, because if I mention someplace where you can get a hamburg and coffee for under a buck, that means I’m cheap.”

“So? That’s gracious living. You’re in Barnard’s Crossing now. When in Rome you got to do like the Romans. We got a responsibility to the kids, and that’s why you joined the temple. But now that you’re a member in good standing, you got rights like anybody else. So stop stalling and call the rabbi.”

“But, Liz, he’s just got back from the temple. He’s probably at dinner and must be starved. Besides, there’s more involved than you realize. The bylaws say you got to be a bona fide member to be buried in the cemetery. Now you want me to ask the rabbi to forget the bylaws and make an exception for a friend of mine whose wife isn’t even Jewish. That’s what I mean I’m a new member. To ask a favor like this, you got to be one of the big shots. If it were a relative of mine, that’s one thing. But this guy Hirsh, I hardly knew him. Maybe all the time we’ve been living here I’ve said Hello to him three times. I say we shouldn’t get involved.”

“But we are involved. Patricia Hirsh was right here in this house taking care of your kids while her husband was dying in his garage not a hundred feet away. Besides, didn’t we tell her to have him buried by Jewish law?”

“You did; I didn’t. As a matter of fact, seems to me she was already planning to anyway before we even got there. You just said, the way I remember, you thought it was a wonderful idea and we could talk to the rabbi. And she said that this Dr. Sykes, her husband’s boss, was going to make all the arrangements, he planned to call the rabbi himself. If he’s going to, why do we have to?”

“You keep forgetting I am practically her best friend around here and she was baby-sitting for us. It was all I could do to get you to go over to see her when we heard.”

He had indeed been reluctant. He dreaded the weeping, the depressing conversation he associated with a house of mourning. But it turned out to be not so bad. Except for the Levensons across the street, the others present had all been Gentiles. Dr. Sykes, Hirsh’s section head, seemed to be in charge. At least, he had come to the door and introduced them around. There was someone in a gray suit and Roman collar, the Reverend Peter Dodge, who seemed to know the family because he and Hirsh were both active in the Civil Rights movement. The MacCarthys who lived down the street were just going when they came in. Liz ran over and threw her arms around Mrs. Hirsh, and both of them had been teary for a minute, but then Mrs. Hirsh got control of herself. When the question of a Jewish ceremony came up, Dodge had even got her to smile when after saying he knew Rabbi Small well, they were both in the Ministers’ Association, he added: “But I don’t think it would be proper for me to ask him to officiate at the burial, Pat, not where we’re business competitors, so to speak.” And that’s when Dr. Sykes said he was going to arrange everything.

Once outside, Jordon told his wife he had to hand it to her. “I was afraid we’d be stuck there all morning.”

“When I saw what the situation was, I wasn’t going to hang around,” she answered primly. “This Dodge fellow, Pat knew him from South Bend where she came from. You notice he called her by her first name? He’s not married. You notice how he was looking at her?”

“How was he looking at her?”

“You know, kind of hungry.”

“Oh, Jesus. You dames, all you got on your minds. The guy isn’t even buried yet, and you’re already trying to marry her off.”

As he dialed he rehearsed in his mind what he would say to the rabbi. “Rabbi Small?… Oh, Mrs. Small? Am I disturbing your dinner?”

“Is that the rabbi’s wife?” Liz took the instrument from him. “Mrs. Small? This is Liz Marcus. I sat right behind you at the Hadassah meeting, and you asked me about taking off your hat when the film began?… Well, a very good friend of ours-she’s not Jewish, but she’s got a real Jewish heart…”

* * *

“The Marcuses,” Miriam explained as she returned to the table. “They’re recent members-”

“Yes, I know. Joe, no, Jordan Marcus?”

“That’s right. They called about an Isaac Hirsh who died last night. As a matter of fact, that’s the second call. A Dr. Sykes called just after I got back from the temple. He wanted to see you about this same Isaac Hirsh. I made an appointment for him for tomorrow. Do we know an Isaac Hirsh?”

“He’s not a member of the congregation. I don’t think we even have an Isaac.” He smiled. “Too bad, because around here, it’s an old Yankee name. Isn’t the Town Clerk Isaac Broadhurst?” He nodded at her middle. “How about Isaac for the coming Small?”