“And the father is willing to give and the son is not?”
“You don’t get the picture, Rabbi.” He gestured with his hands spread as if to frame the picture. “The money, they’re both prepared to give. When you accumulate the kind of money they have, you’re prepared to give some of it away. It’s expected of you. It goes with your status like Continentals and a uniformed chauffeur. Now the old man has been a pious Jew all his life. As you know, he comes to the minyan almost every day when the weather permits. So a man like that, his idea of giving away money is to give it to a temple.
“But Ben? Ben is a businessman through and through. When a businessman decides that the time has come to give charity, he views it as a business proposition. He is buying kovod, honor. And naturally he wants to get the most for his kovod dollar. If he uses the money to build a chapel-say the Goralsky Memorial Chapel-who will see it? Who will know about it except the folks here in Barnard’s Crossing? But,” he lowered his voice, “suppose he were to donate a laboratory to Brandeis or even to Harvard? The Goralsky Chemical Research Laboratory? Eh? Scientists and scholars from all over the world would get to hear of it.”
The congregation had quieted as people began to settle down, their eyes now on the altar in anticipation. The rabbi glanced at the clock and said he thought they had better begin.
The two men rose and beckoned the cantor and the vice-president on the other side of the Ark with a nod. The cantor pulled the cord that parted the white velvet curtains in front of the Ark. As he slid back the wooden doors of the Ark to expose the precious Scrolls of the Law, the congregation rose.
The president, reading from a slip of paper, called the names of half a dozen of the more important members of the congregation to come forward, and they ascended the steps to the altar and the cantor handed each of them a Scroll. When all the Scrolls were received, the men clustered around the reading desk facing the congregation and the rabbi recited first in Hebrew and then in English the ancient formula that traditionally introduces the Yom Kippur service: “By the authority of the Court on high, and by the authority of the Court below, by permission of God and by permission of this holy congregation, we hold it lawful to pray with the transgressors.”
Then the cantor began the mournful yet uplifting chant of the Kol Nidre. Three times he would chant the prayer, and by the time he had finished the sun would have gone down and the Day of Atonement, the Sabbath of Sabbaths, would have begun.
“How did the public-address system work out?” asked Miriam as they walked home from the service. “Did it put much of a strain on your voice?”
“Not a bit. I just spoke a little slower.” He chuckled. “But our president was quite upset. Every time he got up to announce the names of those who had honors, they had difficulty hearing him. The Ritual Committee sends out notices indicating the approximate time a man will be called, but we were running a little late and there was some confusion. A Mr. Goldman, who sits well back, didn’t hear his name, so Mr. Schwarz took the next name on the list and that upset the whole schedule. Did you get that bit at the end? When Marvin Brown was called?”
“Yes, what happened?”
“Well, I guess he didn’t hear his name, but instead of calling up a substitute as he had been doing all evening, Schwarz kept repeating the name. I suppose because Marvin is a special friend of his and he didn’t want him to miss his honor, even though it was just to open the Ark. Finally, after he called Mr. Brown, Mr. Marvin Brown, two or three times, the vice-president came over and opened the Ark himself. Our president was a little annoyed with him for it.”
“It seems a small thing to make a fuss about.”
“Mr. Schwarz evidently didn’t consider it so. As a matter of fact, he kept grousing a good part of the evening about the acoustics. At first I thought it was professional jealousy, but then I got the feeling he had something else in mind. Especially when he said something about expecting us at his house tomorrow after we broke our fast. Did Mrs. Schwarz call you?”
“This morning. Ethel invited us for dessert and coffee. Isn’t it the usual custom? Don’t we always go to the president’s house for coffee after Yom Kippur?”
“I guess we do at that. But somehow, when Mr. Wasserman and even Mr. Becker were president, I didn’t think of it as a custom. I felt they asked us over, as they did on other occasions, because they wanted to see us. But I don’t feel it’s quite the same with Mortimer Schwarz. You know, in your present condition, we could easily duck it.”
“There’ll be a lot of other people there, David; we won’t have to stay long. Ethel seemed particularly anxious for us to come. Maybe they’re just trying to be nice and show they want to let bygones be bygones.”
The rabbi looked doubtful.
“You both seemed quite friendly up there on the platform.”
“Naturally, we’re not going to sit there and glare at each other. On the surface everything is fine. We even joke with each other, although it’s apt to be rather patronizing on his part-the way I would imagine he jokes with his junior draftsman. When I answer in kind, I get the feeling he regards it as an impertinence, although of course he wouldn’t say so.”
She was troubled. “Aren’t you perhaps imagining a lot of this because he opposed renewing your contract when it came up before the Board?”
“I don’t think so. There were others who opposed me, and when I was voted my five-year contract they came up to congratulate me. When my five years are up they may oppose me again, but in the meantime, they will remain neutral and work with me. With Schwarz, on the other hand, I have the feeling that if he could get me out tomorrow, he would.”
“But that’s just the point, David, he can’t. You have a five-year contract that has four more years to go. And his term of office is only one year. You’ll outlast him.”
“It really isn’t much of a contract, you know,” he said.
“I don’t understand.”
“It’s a service contract, which means they can’t drop me as long as I behave myself. What constitutes proper behavior is up to them to decide, while nothing is said about their behavior. They can do all kinds of things against which I have no recourse. Suppose they decide to make some change in the ritual that I couldn’t possibly live with. What happens then? The only thing I could do would be to resign.”
“And you think Schwarz might do something like that?”
“Just to get me out? No. But we could disagree about something, and he might use that as an excuse. And to give him his due, he’d probably feel it was for the good of the congregation.”
CHAPTER SEVEN
Just before midnight the call came in. “Barnard’s Crossing Police Department,” the man at the desk said. “Sergeant Jeffers. Yes, I see… Do you want to give me the name again?… H-I-R-S-H, no C… Mrs. Isaac Hirsh.” He repeated as he wrote, “ Bradford Lane… that’s in Colonial Village, isn’t it?… Now what time did he leave?… Well then, what time did you call the lab?… I see… Can you give me a description of the car and the license number?… Any marks on the car?… All right, ma’am, I’ll notify State Police and local police departments to be on the lookout. And I’ll have the cruising car stop by at your house… In a few minutes. Will you put your porch light on, please… We’ll do everything we can, ma’am.”
The patrol car answered his signal right away. “Take this down, Joe. Chevrolet, four-door sedan, light blue, rusty dent on left rear fender. License number 438,972, repeat, 438,972. Isaac Hirsh, 4 Bradford Lane. It’s next to the corner. The porch light will be on. His wife just called in. He works at the Goddard Lab on Route 128. She was out baby-sitting for a neighbor, and when she got back he had gone. Nothing unusual, he’s apt to run down to the lab and work at night. But she called the lab a little while ago and he wasn’t there and hadn’t been there. Stop over and talk to her. See if she’s got a picture of him we can broadcast.”