"I am going to scare the pants off him," said David.
"What are pants?" asked O-aa.
"That is neither here nor there," replied David.
"Here comes Ope now," said O-aa. "I shall watch while you scare his pants off."
Ope, the high priest, came sinuously towards them; his gait reminding David of the silent approach of a snake.
David glared at the high priest sternly. "Ope," he said in a terrible voice, "I know what you have been thinking."
"I-I-I-I don't know what you mean," stammered the high priest.
"Oh, yes you do," said David, "Don't you know that you could be struck dead for thinking such thoughts?"
"No, most gracious Pu; honestly, I have not thought a bad thought about you. I have not thought of harming you—" and then he stopped suddenly; realizing, perhaps, that he had given himself away.
"I even know what you are thinking this instant," cried David; and Ope's knees smote together. "See that there is no more of it," continued David; "and be sure that you obey my slightest wish, or that of your Noada."
Ope dropped to his knees and covered his eyes with his palms. "Most glorious Pu," he said, "you shall never have reason to upbraid me again."
"And you'd better tell Furp to be careful what he thinks," said O-aa.
"I shall tell him," said Ope, "but Furp is a wicked man, and he may not believe me."
"In spite of the wickedness of Tanga-tanga, I am going to bring a great blessing to its people," said David. "Have built for me immediately against the wall beside the dais a room two paces square, with a door, and place two benches within it. The room should be two and a half paces high, and have no ceiling."
"It shall be done at once, most glorious Pu," said Ope, the high priest.
"See that it is," said David, "and when it is done, summon the people to the temple; for I would speak to them and explain this wonderful blessing that I am bringing them."
Ope, the high priest, was dying to know what the blessing was, but he did not dare ask; and he was still worrying and cudgeling his brain as he went away to arrange to have artisans build a clay room such as David had demanded.
I am sure that he is really Pu, thought Ope, the high priest. I am thinking good thoughts of him and of our Noada; and I always must. I must keep thinking good thoughts of them, good thoughts; and I must not let Furp put any bad thoughts into my head. He thought this last thought in the hope that Pu was listening to it and would place all the blame upon Furp for the bad thoughts which Ope knew only too well he had been entertaining.
When the little room beside the dais was completed David directed that the people be summoned to the temple; and the lesser priests went out in their hideous masks and beat upon drums and summoned the people to come to the temple of Pu; and the temple was so crowded with people that no more could get in, and those who could not get into the temple filled the plaza.
It was O-aa who addressed them: "Pu has decided to confer upon the people of Tanga-tanga a great blessing," she said. "Many of you have sinned; and if you have sinned much and have not been forgiven by Pu, it will be difficult for you to get into Karana after you die. Therefore, Pu has had constructed this little room here, where you may go, one at a time, and sit with Pu and confess your sins, that Pu may grant you forgiveness. You cannot all come at once, but between sleeps Pu will listen to the sins of twenty. Go forth into the plaza now and explain this to the others who are there; and then let twenty return to the temple to confess."
The people rushed out into the plaza then, and explained this marvelous thing to those who had not heard O-aa's words; and there was almost a riot before twenty had been selected to lay their sins before Pu prior to the next sleep.
David went into the little room, and the first of those who were to confess came and knelt before him, covering his eyes with his hands. David told him to raise and sit on the other bench; and then he said, "You may now confess your sins, and be forgiven."
"Many sleeps ago," said the man, "before you and our Noada came, I stole pieces of metal from a neighbor who had money; because the priests and the go-sha had taken so many of mine from me that I did not have any to buy food for my family."
"When you are able to do so, you may return the pieces to the man from whom you took them," said David, "and you shall be forgiven. Did you know," continued David, "that if you have heard words spoken against Pu or the Noada, and have not come and told them, that that is a sin?"
"I did not know that," said the man, "but I have heard words spoken against you and the Noada. The warriors of Furp go among the people, telling them that you and the Noada are not from Karana; are from Molop Az , and that some day soon you will destroy Tanga-tanga and take all its people to the Molop Az for the Little Men to devour. I did not believe that, and there are a good many others who do not believe it, but there are some who do; and these warriors are trying to incite them to murder you and the Noada."
"What is your name?" asked David; and when the man had told him David scratched the name with the point of his dagger in the clay of the wall of the little room. The man watched this process almost fearfully, for he knew nothing of the alphabets, or of writing. "This," said David, "is the sign of your forgiveness. It will stand as long as the temple stands, and Pu and the Noada remain here in safety. Now go on about your business, whatever it may be, and as you work learn the names of as many as possible who are loyal to Pu and the Noada; so that if we are ever in trouble you may summon them to the temple to defend us."
The man left the temple, and it did not occur to him that it was strange that god and a Noada who were all powerful should require the help of mortals to defend them.
After many sleeps David had spoken with many of the citizens; and he had scratched upon the walls of the little room the names of those that he thought could be depended upon to be loyal to him and to O-aa. Nor was Furp idle during this time, for he had determined to rid himself of these two who were constantly increasing their hold upon the people; and depriving him of the pieces of bronze which he had been accustomed to collect from the temple and from the people.
Both Furp and Ope were quite concerned about this new confessional which permitted Pu to speak secretly with the people; but they would have been more concerned had they known that Pu, who now controlled the finances of the temple, was giving pieces of bronze to those who were loyal to him, in the privacy of the confessional, with which to purchase swords, and bows and arrows.
AH-GILAK, THE LITTLE old man from Cape Cod, was much concerned over the fate of David Innes, whom he greatly admired, not only because of his ability and courage, but because David was from Hartford , Connecticut ; and he felt that in this outlandish world at the center of the earth New Englanders were bound together by a common tie.
"Dod-burn it," he said to Abner Perry, shortly after David had departed, "how is this ding-busted idiot goin' to get back if that contraption carries him across the nameless strait that everyone says is at the end of the world?"
"I don't know," said Abner Perry sadly; "and to think that it is all my fault, all my fault. Because I am a careless absentminded old fool, I have sent the two I loved best to death."
"Well, settin' around cryin' over split milk ain't goin' to butter no parsnips, as the feller said," rejoined Ah-gilak. "What we ought to do is do sump'n about it."
"What can we do?" asked Abner Perry. "There is nothing that I would not do. I have been seriously considering building another balloon with which to follow them."
"Humph!" ejaculated Ah-gilak. "You sure are the dod-burndest old fool I've ever heard tell of. What good could you do if you did float over the nameless strait in one of them contraptions? We'd only have three of you to look for, instead of two. But I got a idea that I've been thinking about ever since David left."