Furp and a couple of hundred of his retainers had fled the city; and it was later discovered that they had gone to Lolo-lolo and enlisted in the service of the new go-sha there, who was glad to acquire so many trained fighting men.
David sent word to the people that as long as he remained he would rule Tanga-tanga; and that when he left he would appoint a new go-sha, one who would not rob them; and then he sent for Ope the high priest.
"Ope," he said, "in your heart you have always been, disloyal to your Noada and to Pu; therefore, you are dismissed from the priesthood and banished from Tanga-tanga. You may go to Lolo-lolo and join Furp, and you may thank Pu that he has not destroyed you as you deserve."
Ope was aghast. He was not prepared for this, as he had felt that he had played safe.
"B-but, Pu," he cried. "The people-the people, what of them? They will not be pleased. They might even turn against you in their wrath. I have been their high priest for many thousand sleeps."
"If you prefer to leave the issue to the people," said David "I will summon them and tell them how disloyal you have been, and turn you over to them."
At that suggestion Ope trembled, for he knew that he was most unpopular among the people. "I shall abide by the will of Pu," he said, "and leave Tanga-tanga immediately; but it pains me to think that I must abandon my people and leave them without a high priest to whom they may bring their grievances."
"And their pieces of metal," said O-aa.
"The people shall not be without a high priest," said David; "for I now ordain Kanje as the high priest of the temple of Pu ." Kanje was one of the lesser priests whom David knew to be loyal.
Ope was conducted to the gates of the city by members of the temple guard, who had orders to see that he spoke to no one; and so the last of David's active and powerful enemies was disposed of, and he could devote his time to plans for returning to Sari, after prosecuting a further search for Dian, who, in his heart of hearts, he believed to be lost to him forever.
He sent men out to fell a certain type of tree in a near-by forest, and to bring them into the city; and he sent hunters out to kill several boses, which on the outer crust were the prehistoric progenitors of our modern cattle. These hunters were instructed to bring the meat in and give it to the people; and to bring hides to the women to be cleaned and cured.
When the trees were brought in he had them cut into planks and strips, and in person he supervised the building of a large canoe with mast and sails and water-tight compartments forward and aft.
The people wondered at the purpose for which this strange thing was being built, for they were not a sea-faring people; and in all their lives had seen only one craft that floated on the water-that in which their Noada had come to them.
When the canoe was completed, he summoned the people to the plaza and told them that he and the Noada were going to visit some of their other temples in a far land, and that while they were gone the people must remain loyal to Kanje and the new go-sha whom David appointed; and he warned Kanje and the new go-sha to be kind to the people and not to rob them.
"For, wherever I am, I shall be watching you," he said.
He had the people carry the canoe down to the nameless strait, and stock it with provisions and with water, and with many weapons-spears, and bows and arrows, and bronze swords; for he knew that the crossing would be perilous.
The entire population of Tanga-tanga, with the exception of the warriors at the gates, had come down to the shore to bid Pu and the Noada farewell; and to see this strange thing set out upon the terrible waters. O-aa had come down with the people, but David had remained at the temple to listen to a report from some of the warriors he had sent out in search of a clue to the whereabouts of Dian. These men reported that they had captured a Lolo-lolo hunter, who claimed to have seen Gamba and Dian as they set forth upon the waters of the nameless strait in their little canoe. So David knew that if Dian were not already dead, she might have returned to Sari.
As he started for the gate of the city he heard sounds of fighting; and when he reached the gate he saw that his people by the shore had been attacked by a horde of warriors from Lolo-lolo and were falling back toward the city.
O-aa had been in the canoe, waiting for David, when the attack came; and in order to escape capture, she had paddled out upon the nameless strait, intending to hold the craft there until the attackers had been dispersed and David could come down to the shore; but the current seized the canoe and carried it out into the strait, and though she paddled valiantly she could do nothing to alter its course.
VIII
THE SHIP in which Hodon sailed in search of the Sari and O-aa was named Lo-har, in honor of Laja who had come among the Sarians from the country called Lo-har. It was a little ship, but staunch; and Raj the Mezop brought it through that nameless strait, and out upon the broad bosom of the Korsar Az in safety; and there they were becalmed and the current carried them where it would. Their fresh water was almost exhausted and they looked in vain for rain; and then in the distance they sighted land, toward which the current was carrying them. When they were scarcely a mile off shore, the current changed and Hodon saw that they were going to be carried past the end of what he now saw to be an island; so he filled the canoe with empty water containers, and with twenty strong paddlers he set forth for the shore; and as he neared it he saw a waterfall tumbling into the sea over the edge of a cliff.
As the canoe was being drawn up on a narrow beach in a little cove at the far end of which was the Waterfall, Hodon saw another canoe that had been dragged up on the shore; and while his men carried the containers to the waterfall to fill them, he investigated.
In the bottom of the canoe were strange weapons such as he had never seen before, for the swords he found there were of a metal he had never seen before, and the spears and arrows were tipped with it, Upon a thwart rested two tiny sandals. Hodon picked one of them up and examined it, and instantly he recognized it as the work of a Sarian woman; for the women of each tribe have a distinctive way of making their sandals, so that they are easily recognized, as are the imprints they make upon soft earth or sand.
What Sarian woman other than Dian the Beautiful could these tiny sandals belong to? She alone was missing from Sari. Hodon was excited, and he hastened to the waterfall to tell his warriors; and they were excited, too, when they heard that Dian might be on this island.
As the men filled the remaining bamboo containers Hodon discovered the little ledge behind the falls and, in investigating, found the opening into the cavern. He felt his way into it until he came at last to the bottom of the shaft where rested the crude ladder up which Dian's captors had taken her. Hodon returned to his men and they carried the fresh water back to the canoe; and as they looked out toward the Lo-har they saw that a breeze had sprung up and that the little ship was standing in toward shore.
IX
AFTER THE TARAG, TIRED of waiting beneath the tree, arose and slunk off into the jungle, Gamba came down onto the ground and continued his flight. He walked quite a distance this time before he was treed again by sounds which he could not clearly interpret, but which resembled the growls of beasts mingled with the conversation of men; and presently there passed beneath him a dozen warriors, each one of which was accompanied by a ta-ho on a leash. Gamba recognized them instantly as Manats from the other side of the island; for, although he had never seen one of them before, he had heard them and their fierce fighting beasts described many times by the Tandars.
Gamba remained very quiet in his tree, for these Manats looked like fierce and terrible men, almost as fierce and terrible as their grim beasts.