Inspectors sent directly by Oranienburg had also to be satisfied. As for the goods and equipment of DEF, much of it still in transit, it would require 250 freight cars before it had all arrived. It was astounding, said Oskar, how in a crumbling state, Ostbahn officials could, if properly encouraged, find such a number of rail cars.
And the unique aspect of all this, of Oskar himself, jaunty in his mountain hat, as he emerged from that frosty courtyard, is that unlike Krupp and Farben and all the other entrepreneurs who kept Jewish slaves, he had no serious industrial intention at all. He had no hopes of production; there were no sales graphs in his head. Though four years ago he had come to Cracow to get rich, he now had no manufacturing ambitions left.
It was a hectic industrial situation there in Brinnlitz. Many of the presses, drills, and lathes had not yet arrived, and new cement floors would have to be poured to take their weight. The annex was still full of Hoffman’s old machinery. Even so, for these 800 supposed munitions workers who had just moved through the gate, Oskar was paying 7.50 RM. each day per skilled worker, 6 RM. per laborer. This would amount to nearly $14,000 U.S. each week for male labor; when the women arrived, the bill would top $18,000. Oskar was therefore committing a grand business folly, but celebrated it in a Tyrolean hat.
Some of Oskar’s attachments had shifted too. Mrs. Emilie Schindler had come from Zwittau to live with him in his downstairs apartment. Brinnlitz, unlike Cracow, was too close to home to permit her to excuse their separation. For a Catholic like her, it was now a matter of either formalizing the rift or living together again. There seemed to be at least a tolerance between them, a thorough mutual respect. At first sight she might have looked like a marital cipher, an abused wife who did not know how to get out. Some of the men wondered at first what she would think when she found the sort of factory Oskar kept, the sort of camp. They did not know yet that Emilie would make her own discrete contribution, that it would be based not on conjugal obedience but on her own ideas.
Ingrid had come with Oskar to Brinnlitz to work in the new plant, but she had taken lodgings outside the camp and was there only for office hours. There was a definite cooling in that relationship, and she would never live with Oskar again. But she would show no animosity, and throughout the coming months Oskar would frequently visit her in her apartment. The racy Klonowska, that chic Polish patriot, stayed behind in Cracow, but again there was no apparent bitterness. Oskar would have contact with her during visits to Cracow, and she would again help him when the SS caused trouble. The truth was that though his attachments to Klonowska and Ingrid were winding down in the most fortunate way, without any bitterness, it would have been a mistake to believe that he was turning conjugal.
He told the men, that day of their arrival, that the women could be confidently expected. He believed they would arrive after scarcely more delay than there had been with the men. The women’s journey would, however, be different. After a short trip from Płaszów, their locomotive backed them, with some hundreds of other Płaszów women, through the arched gatehouse of Auschwitz-Birkenau. When the car doors opened, they found themselves in that immense concourse bisecting the camp, and practiced SS men and women, speaking calmly, began to grade them. The sorting of the people went on with a terrifying detachment. When a woman was slow in moving, she was hit with a truncheon, but the blow had no personal edge to it. It was all a matter of getting the numbers through. For the SS sections at the railside of Birkenau, it was all dutiful tedium. They had already heard every plea, every story. They knew every dodge anyone was ever likely to pull.
Under the floodlights, the women numbly asked each other what it meant. But even in their daze, their shoes already filling with the mud that was Birkenau’s element, they were aware of SS women pointing to them, and telling uniformed doctors who showed any interest, “Schindlergruppe!” And the spruce young physicians would turn away and leave them alone for a time.
Feet sticking in the mud, they were marched to the delousing plant and stripped by order of tough young SS women with truncheons in their hands. Mila Pfefferberg was troubled by rumors of the type most prisoners of the Reich had by now heard—that some shower nozzles gave out a killing gas.
These, she was delighted to find, gave mere icy water.
After their wash, some of them expected to be tattooed. They knew as much as that about Auschwitz. The SS tattooed your arm if they wanted to use you. If they intended to feed you into the machine, however, they did not bother. The same train that had brought the women of the list had brought also some 2,000 others who, not being Schindlerfrauen, were put through the normal selections. Rebecca Bau, excluded from the Schindler list, had passed and been given a number, and Josef Bau’s robust mother had also won a tattoo in that preposterous Birkenau lottery. Another Płaszów girl, fifteen years old, had looked at the tattoo she’d been given and been delighted that it had two fives, a three, and two sevens—numbers enshrined in the Tashlag, or Jewish calendar. With a tattoo, you could leave Birkenau and go to one of the Auschwitz labor camps, where there was at least a chance.
But the Schindler women, left untattooed, were told to dress again and taken to a windowless hut in the women’s camp. There, in the center of the floor, stood a sheet-iron stove housed in bricks. It was the only comfort. There were no bunks. The Schindlerfrauen were to sleep two or three to a thin straw pallet. The clay floor was damp, and water would rise from it like a tide and drench the pallets, the ragged blankets. It was a death house at the heart of Birkenau. They lay there and dozed, frozen and uneasy in that enormous acreage of mud.
It confounded their imaginings of an intimate location, a village in Moravia. This was a great, if ephemeral, city. On a given day more than a quarter of a million Poles, Gypsies, and Jews kept brief residence here. There were thousands more over in Auschwitz I, the first but smaller camp where Commandant Rudolf Hóss lived. And in the great industrial area named Auschwitz III, some tens of thousands worked while they could. The Schindler women had not been precisely informed of the statistics of Birkenau or of the Auschwitz duchy in itself. They could see, though, beyond birch trees at the western end of the enormous settlement, constant smoke rising from the four crematoria and the numerous pyres. They believed they were adrift now, and that the tide would take them down there. But not with all the capacity for making and believing rumors that characterizes a life in prison would they have guessed how many people could be gassed there on a day when the system worked well. The number was—according to Hóss—nine thousand. The women were equally unaware that they had arrived in Auschwitz at a time when the progress of the war and certain secret negotiations between Himmler and the Swedish Count Folke Bernadotte were imposing a new direction on it. The secret of the extermination centers had not been kept, for the Russians had excavated the Lublin camp and found the furnaces containing human bones and more than five hundred drums of Zyklon B.
News of this was published throughout the world, and Himmler, who wanted to be treated seriously as obvious postwar successor to the Führer, was willing to make promises to the Allies that the gassing of Jews would stop. He did not, however, issue an order on the matter until some time in October—the date is not certain. One copy went to General Pohl in Oranienburg; the other, to Kaltenbrunner, Chief of Reich Security. Both of them ignored the directive, and so did Adolf Eichmann.
Jews from Płaszów, Theresienstadt, and Italy continued to be gassed up to the middle of November. The last selection for the gas chambers is believed, however, to have been made on October 30.