Zachary, in the meanwhile, was stripping off his shirt: 'The hell with you, Mr Crowle; I'm not going to stand by and see a man lost.'
The schooner was mounting a swell when Zachary leapt on the bowsprit, and the Devil's-tongue was still above water when he passed the dolphin-striker. During the next few seconds, with the schooner's head clear of the waves, Jodu and Zachary worked fast, cutting away ropes and cables, thrusting blocks and pulleys into their pockets. Then the schooner began her downwards plunge and both men flattened themselves on the boom – but their hands were now hampered with so many odds and ends of rope and canvas that it seemed impossible that they would be able to find a proper hold.
Hé Rám! A collective cry went up from the migrants as the Devil's-tongue plunged into the water, pushing the sailors below the surface. Suddenly, with the shock of an epiphany, it dawned on Paulette that the sea now had in its grasp the two people who mattered most to her in all the world. She could not bear to watch and her gaze strayed instead to Mr Crowle. He, too, had his eyes fixed on the bowsprit, and she saw, to her astonishment, that his face, usually so hard and glowering, had turned as liquid as the sea, with currents of cross-cutting emotion whirling across it. Then a spirited cheer – Jai Siyá-Rám! – drew her eyes back to the bowsprit, which had emerged from the water with the two men still clinging on.
Tears of relief sprung to her eyes as Zachary and Jodu slid off the bowsprit, to drop safely back on deck. By some quirk of fate, Jodu's feet came to rest within inches of her own. Even if she had wanted to, she could not have stopped herself from saying something: her lips breathed his name as if of their own accord: Jodu!
His eyes widened as he turned to look at her ghungta'd head, and she made only the tiniest motion to caution him – as in childhood, it was enough; he was not one to betray a secret. Bowing her head, she slipped away and went back to her washing.
It was only when she was stepping away from the scuppers, to hang the washing on the after-shrouds, that she saw Jodu again. He was whistling nonchalantly, carrying a pintle in his hands. As he went past, the pintle dropped and he fell to his knees, scrambling about, as if he were chasing it across the tilted deck.
Putli? he hissed as he passed her. Is it really you?
What do you think? Didn't I say I'd be on board?
He gave a muffled laugh: I should have known.
Not to a word to anyone, Jodu.
Done. But only if you put in a word for me.
With who?
Munia, he whispered, as he rose to his feet.
Munia! Stay away from her, Jodu; you'll only get yourself in trouble…
But her warning was wasted for he was already gone.
Twenty
Was it because of the glow of Deeti's pregnancy? Or was it because of her success in dealing with the maistries? Either way, it happened that more and more people took to calling her Bhauji: it was as if she had been appointed the matron of the dabusa by common consent. Deeti gave the matter no thought: there was nothing to be done, after all, if everybody wanted to treat her as if she were their older brother's wife. She might have been less sanguine if she had considered the responsibilities that went with being a Bhauji to the world at large – but not having done so, she was caught unawares when Kalua told her that he had been approached by someone who wanted her advice on a matter of grave importance.
Why me? she said in alarm.
Who else but Bhauji? said Kalua, with a smile.
All right, she said. Tell me: Ká? Káwan? Kethié? What? Who? Why?
The man in question, Kalua told her, was Ecka Nack, the leader of the group of hillsmen who had joined the migrants at Sahibganj. Deeti knew him by sight: a bandy-legged, muscular man, he had the grizzled look and thoughtful mien of a village elder, although he was probably no older than thirty-five.
What does he want? said Deeti.
He wants to know, said Kalua, whether Heeru would be willing to set up house with him when we reach Mareech.
Heeru? This so amazed Deeti that she could not speak for several minutes. She had noticed of course – and who could not? – the hungry glances that came the way of every woman on the ship. Yet, she would never have thought that Heeru – poor, simple-minded Heeru, who had become a girmitiya almost by accident, after being abandoned by her husband at a mela – would be the first to elicit a serious offer.
And here was another puzzle: if this was indeed a serious proposal, then what was it for? Surely it could not be marriage? Heeru was, by her own account, a married woman, whose husband was still alive; and no doubt Ecka Nack himself had a wife or two, back in the hills of Chhota Nagpur. Deeti tried to think of what his village might be like, but such was her plainswoman's horror of the hills that she could only shudder. Had they been at home, the match would have been inconceivable – but over there, on the island, what would it matter whether you were from the plains or the hills? For Heeru to set up house with a hillsman would be no different from what she, Deeti, had done herself. Surely all the old ties were immaterial now that the sea had washed away their past?
If only it were so!
If the Black Water could really drown the past, then why should she, Deeti, still be hearing voices in the recesses of her head, condemning her for running away with Kalua? Why should she know that no matter how hard she tried, she would never be able to silence the whispers that told her she would suffer for what she had done – not just today or tomorrow, but for kalpas and yugas, through lifetime after lifetime, into eternity. She could hear those murmurs right now, asking: Do you want Heeru to share the same fate?
This thought made her groan in annoyance: what right did anyone have to thrust her into this tangle? Who was Heeru to her after all? Neither aunt nor cousin nor niece. Why should she, Deeti, be made to bear the burden of her fate?
Yet, despite her resentment of the imposition, Deeti could not help but recognize that Ecka Nack was, by his own lights, trying to do what was right and honourable. Now that they were all cut off from home, there was nothing to prevent men and women from pairing off in secret, as beasts, demons and pishaches were said to do: there was no pressing reason for them to seek the sanction of anything other than their own desires. With no parents or elders to decide on these matters, who knew what was the right way to make a marriage? And wasn't it she herself who had said, at the start, that they were all kin now; that their rebirth in the ship's womb had made them into a single family? But true as that might be, it was true also that they were not yet so much a family as to make decisions for one another: Heeru would have to decide for herself.