Neel's lawyer, too, was cautiously optimistic: a small fidgety man, Mr Rowbotham had the bristling pugnacity of one of those hirsute terriers that could sometimes be seen in the Maidan, straining upon a memsahib's leash. Generously eyebrowed and lavishly whiskered, almost nothing was visible of his face except for a pair of bright, black eyes and a nose that was of the shape and colour of a ripe litchi.
Having reviewed Neel's brief, Mr Rowbotham offered his first opinion. 'Let me tell you, dear Raja,' he said bluntly. 'There's not a jury on earth that would acquit you – far less one that consists mainly of English traders and colonists.'
This came as a shock to Neel. 'But Mr Rowbotham,' he said. 'Are you suggesting that I may be found guilty?'
'I will not deceive you, my dear Raja,' said Mr Rowbotham. 'I think it very possible that such a verdict will be returned. But there's no reason to despair. As I see it, it's the sentence that concerns us, not the verdict. For all you know, you could get away with a fine and a few forfeitures. If I remember right there was a similar case recently when the penalty consisted of nothing more than a fine and a sentence of public ridicule: the culprit was led around Kidderpore sitting backwards on a donkey!'
Neel's mouth fell open and he uttered an appalled whisper: 'Mr Rowbotham, could such a fate befall the Raja of Raskhali?'
The lawyer's eyes twinkled: 'And what if it did, dear Raja? It isn't the worst that could happen, is it? Would it not be worse if all your properties were to be seized?'
'Not at all,' said Neel promptly. 'Nothing could be worse than such a loss of face. By comparison, it would be better even to be rid of my encumbrances. At least I would then be free to live in a garret and write poetry – like your admirable Mr Chatterton.'
At this, the attorney's ample eyebrows knitted themselves into a puzzled tangle. 'Mr Chatterjee, did you say?' he asked in surprise. 'Do you mean my head clerk? But I assure you, dear Raja, he does not live in a garret – and as for his poetry, why this is the first I've heard of it…'
Nine
It was at the riverside township of Chhapra, a day's journey short of Patna, that Deeti and Kalua again encountered the duffadar they had met at Ghazipur.
Many weeks had passed since the start of Deeti and Kalua's journey, and their hopes of reaching a city had foundered, along with their raft, in the treacherous labyrinth of sand-shoals that mark the confluence of the Ganga with her turbulent tributary, the Ghagara. The last of their satua was gone and they had been reduced to begging, at the doors of the temples of Chhapra, where they had arrived after walking away from the wreckage of their raft.
Both Deeti and Kalua had tried to find work, but employment was hard to come by in Chhapra. The town was thronged with hundreds of other impoverished transients, many of whom were willing to sweat themselves half to death for a few handfuls of rice. Many of these people had been driven from their villages by the flood of flowers that had washed over the countryside: lands that had once provided sustenance were now swamped by the rising tide of poppies; food was so hard to come by that people were glad to lick the leaves in which offerings were made at temples or sip the starchy water from a pot in which rice had been boiled. Often, it was on gleanings like these that Deeti and Kalua got by: sometimes, when they were lucky, Kalua managed to earn a little something by working as a porter on the riverfront.
As a market town and river port, Chhapra was visited by many vessels, and the town's ghats were the one place where a few coppers could sometimes be earned by loading or unloading boats and barges. When they were not begging at the temple, it was there that Deeti and Kalua spent most of their time. At night, the riverfront was much cooler than the town's congested interior, and that was where they usually slept: once the rains came they would have to find some other spot, but until then this was as good a place as any. Every night, as they made their way there, Deeti would say: Suraj dikhat áwé to rástá mit jáwé – when the sun rises the path will show itself – and so strongly did she believe this that not even at the worst of times did she allow her hopes to slacken.
It happened one day that as the eastern sky was beginning to glow with the first light of the sun, Deeti and Kalua woke to find a tall babu of a man, well-dressed and white-moustached, pacing the ghat and complaining angrily about the tardiness of his boatman. Deeti recognized the man almost at once. It's that duffadar, Ramsaran-ji, she whispered to Kalua. He rode with us that day, at Ghazipur. Why don't you go and see if you can be of help?
Kalua dusted himself off, folded his hands respectfully together, and stepped over to the duffadar. A few minutes later he returned to report that the duffadar wanted to be rowed to the far side of the river, to pick up a group of men. He needed to leave at once because he'd received word that the opium fleet was arriving and the river was to be closed to other traffic later in the day.
He offered me two dams and an adhela to take him across, said Kalua.
Two dams and an adhela! And you're still standing here like a tree? said Deeti. Kai sochawa? Why are you stopping to think? Go, na, jaldi.
Several hours later, Deeti was sitting at the entrance to Chhapra's famous Ambaji temple when she saw Kalua coming up the lane. Before she could ask any questions, he said: I'll tell you everything, but first, come, let's eat: chal, jaldi-jaldi khanwa khá lei.
Khanwa? Food? They gave you food?
Chal! He elbowed away the hungry throng that had gathered around them and only when they were safely out of sight did he show her what he had brought: a leaf-wrapped package of succulent satua-stuffed parathas, mango pickle, potatoes mashed with masalas to make aloo-ka-bharta, and even a few sugared vegetables and other sweets – parwal-ka-mithai and succulent khubi-ka-lai from Barh.
After the food had been devoured, they sat a while under the shade of a tree, and Kalua gave her a detailed account of all that had happened. They had arrived on the far side of the river to find eight men waiting, along with one of the duffadar's sub-agents. Right there, on the shore, the men had entered their names on paper girmits; after these agreements were sealed, they had each been given a blanket, several articles of clothing, and a round-bottomed brass lota. Then, to celebrate their new-found status as girmitiyas, they had been served a meal – it was the remains of this feast that had been handed to Kalua by the duffadar. The gift was not given without protest: none of the recruits were strangers to hunger, and replete though they might be, they had been shocked to see so much food being given away. But the duffadar had told them they needn't worry; they would have their fill at every meal; from now on, until they arrived in Mareech, that was all they needed to do – to eat and grow strong.