Oh you foolish, dung-brained girl! said Deeti. How could you let him touch you…?
You won't understand, Munia sighed. I was mad for him; when you feel like that, there's nothing you won't do. Even if it happens again, I'll be helpless, I know.
What are you saying, you silly girl? Deeti cried. How can you talk like that? After all you've been through, you must make sure it never happens again.
Never again? Munia's mood changed suddenly, in a way that made Deeti despair of her. She giggled, covering her mouth with her hand. Would you stop eating rice, she said, because you broke a tooth once, on a kanker? But how would you live…?
Shh! Thoroughly scandalized, Deeti began to scold: Be quiet, Munia! Have a thought for yourself. How can you prattle so loosely? Don't you know what would happen if the others found out?
Why would I tell them? said Munia, making a face. I only told you because you're my bhauji. To the others I won't say a thing: they talk too much anyway…
It was true that conversation rarely flagged amongst the women – and when it did they had only to prick up their ears to listen to the tales that were being told on the other side of the curtain, among the men. Thus they learnt the story of the quarrelsome Jhugroo, whose enemies had contrived to ship him away by bundling him into the pulwar while drunk; of Cullookhan, the sepoy, who had returned to his village after completing his military service, but only to find that he could no longer bear to be at home; of Rugoo, the dhobi who had sickened of washing clothes, and Gobin, the potter, who had lost the use of his thumb.
Sometimes, when the pulwar stopped for the night, new recruits would come on board, usually in ones and twos, but occasionally in small bands of a dozen or more. At Sahibganj, where the river turned southwards, there were forty men waiting – hills-men from the plateaus of Jharkhand. They had names like Ecka and Turkuk and Nukhoo Nack, and they brought with them stories of a land in revolt against its new rulers, of villages put to flames by the white man's troops.
Soon after this, the pulwar crossed an invisible boundary, taking them into a watery, rain-drowned land where the people spoke an incomprehensible tongue: now, when the barge stopped for the night, they could no longer understand what the spectators were saying, for their jeers and taunts were in Bengali. To add to the migrants' growing unease, the landscape changed: the flat, fertile, populous plains yielded to swamps and marshes; the river turned brackish, so that its water could no longer be drunk; every day the water rose and fell, covering and uncovering vast banks of mud; the shores were blanketed in dense, tangled greenery, of a kind that was neither shrub nor tree, but seemed to grow out of the river's bed, on roots that were like stilts: of a night, they would hear tigers roaring in the forest, and feel the pulwar shudder, as crocodiles lashed it with their tails.
Up to this point, the migrants had avoided the subject of the Black Water – there was no point, after all, in dwelling on the dangers that lay ahead. But now, as they sweated in the steamy heat of the jungle, their fears and apprehensions bubbled over. The pulwar became a cauldron of rumours: it began to be whispered that their rations on the Black Water ship would consist of beef and pork; those who refused to eat would be whipped senseless and the meats would be thrust down their throats. On reaching Mareech, they would be forced to convert to Christianity; they would be made to consume all kinds of forbidden foods, from the sea and the jungle; should they happen to die, their bodies would be ploughed into the soil, like manure, for there was no provision for cremation on that island. The most frightening of the rumours was centred upon the question of why the white men were so insistent on procuring the young and the juvenile, rather than those who were wise, knowing, and rich in experience: it was because they were after an oil that was to be found only in the human brain – the coveted mimiái-ka-tel, which was known to be most plentiful among people who had recently reached maturity. The method employed in extracting this substance was to hang the victims upside down, by their ankles, with small holes bored into their skulls: this allowed the oil to drip slowly into a pan.
So much credence did this rumour accumulate that when at last Calcutta was sighted, there was a great outburst of sorrow in the hold: looking back now, it seemed as if the journey down the Ganga had given the migrants their last taste of life before the onset of a slow and painful death.
On the morning of the tumasher, Paulette rose to find that her anxious fingernails had raised an alarming crop of weals on her face during the night. The sight brought tears of vexation to her eyes, and she was tempted to send a chit to Mrs Burnham, claiming that she was ill and could not leave her bed – but instead, presently, she instructed the ab-dars to fill the tub in the goozle-connah. For once she was glad to avail herself of Mrs Burnham's cushy-girls, allowing them to pluck her arms and champo her hair. But the question of what she was to wear had still to be faced, and in addressing it, Paulette found herself yet again on the brink of tears: this was a matter that she had never worried about before and she was at a loss to understand why it should concern her now. What did it matter that Mr Reid was coming? For all she knew, he would scarcely notice her presence. And yet, when she tried on one of Mrs Burnham's hand-me-downs, she found herself examining the rich but stern-looking gown with unaccustomedly critical eyes: she could not face the thought of going down to the tumasher dressed like a marmot in mourning. But what else could she do? To buy a new dress was beyond her capabilities, not just because she had no money, but also because she could not trust her own taste in memsahib fashion.
With no other recourse, Paulette sought help from Annabel, who was wise beyond her years in some things. Sure enough, the girl was a great source of support, and hit upon the expedient of using bits of one of her own chikan-worked dooputties, to brighten the pelerine collar of Paulette's black silk gown. But Annabel's aid did not come without a price. 'Why, look at you, Puggly – you're flapping about like a titler!' she said. 'I've never seen you worry about your jumma before. It's not because of a chuckeroo, is it?'
'Why no,' said Paulette quickly. 'Of course not! It is only that I feel I should not let down your family at such an important evenment.'
Annabel was not taken in. 'You're trying to bundo someone, aren't you?' she said with her wicked smile. 'Who is it? Do I know him?'
'Oh Annabel! It is nothing like that,' cried Paulette.
But Annabel was not easily silenced, and later that day, when she saw Paulette coming down the stairs, fully outfitted, she uttered a squeal of admiration: 'Tip-top, Paulette – shahbash! They'll be showering choomers on you before the night's out.'
'Really Annabel – how you do exagere!' Hitching up her skirts, Paulette bolted away, glad to see that there was no one within earshot except a passing chobdar, two hurrying farrashes, three mussack-laden beasties, two chisel-wielding mysteries, and a team of flower-bearing malis. She would have been mortified if Mrs Burnham had overheard her, but fortunately the BeeBee was still at her toilette.