They did not offer hostility, although they did not know who I was, and when I put up at an inn and told them my name was Kadar the Hammer they merely sniffed and took no more than the usual notice of a stranger one expects. But the undercurrents were strong. As a simple smith, for that is what they took me to be, out seeking some gainful employment, I posed only the threat of any itinerant labor to the homegrown product. But a laughing group of koters passed, tyrs and kyrs and even a strom, and these gentry aroused dark hidden looks of anger and envy. Falinur, as Seg had said, was like to erupt in violence at any moment.
These people had backed their late kov against the emperor with the third party and had lost. So why should that still rankle? Perhaps, for I did not bring the precise subject up, perhaps it was not that which was causing their hostility to Seg. Whatever it was, we had to put it aright by fair means. Any other way would be as abhorrent to Seg as to myself. Anyway, with tough independent people as are most Vallians, brutal repression would repercuss with a vengeance.
A shrunken little fellow with one eye and swathed in furs against an imagined cold gave me a portion of the answer. He rode a hirvel and led a long string of calsanys, all loaded down with trinkets that this ob-Eye Enil hawked from village to village. We rode together for a space, and I listened.
“Aye, Kadar the Hammer! You may well ask. We ride through Vinnur’s Garden here and the land is rich.” His one eye swiveled alarmingly to regard me with cunning. “And where the land is rich, there, by Beng Drangil, men will fight and kill for it.”
The Great River which bordered Falinur’s eastern flank made a kinked loop to the east here on the border between Falinur and Vindelka. The Ocher Limits ended to the west. In the fertile area of Vinnur’s Garden riches could be won by agriculture on the fertile eastern sections by mining on the more barren western. The border between the two kovnates ran to the north of Vinnur’s Garden. The people living there had been under the rule of both Vindelka and Falinur at differing times. Now Vindelka demanded their loyalty, and their taxes. But many folk north and south of the border wished that dividing line to be redrawn much farther to the south, cutting off Vinnur’s Garden from Vindelka and giving it to Falinur. It was scarcely necessary for Ob-Eye to say, “But the new kov of Falinur, this Seg Segutorio whose past is a mystery, refuses to countenance any move against Vindelka.”
Ob-Eye wandered the central portions of Vallia, and although he confided that he had been born in Ovvend, he could look upon these squabbles with the single eye of the interested observer. I knew why Seg would not allow his people to go raiding down into Vinnur’s Garden, why he made no move to annex the place from the Kov of Vindelka. For this Kov of Vindelka was Vomanus, a good comrade to Seg and me, and we had fought at that immortal battle at the Dragon’s Bones. But I sensed this did not explain all the hostility to Seg and Thelda. As we rode north and left the parochial problem of Valinur’s Garden to the rear, still the impression I received was one of implacable hatred to the Kov of Falinur. I own I was put out by this, upset, angry and baffled. There were slaves still in Falinur, though there were not many. And I gained some more insight. Acting not just because it was my way but from honest conviction, Seg had given orders that from henceforth no slaves would be allowed in his kovnate. He was obeyed surlily and his edict was broken more and more often, for all that his guards rode to stamp out the evil. One consequence of the abolition of slavery, in intention if not yet in fact, was the resurgence of the slavers who preyed where pickings were ripest. This added another strand; it still did not explain it all. So, taking the chunkrah by the horns, I began direct questions about the Black Feathers.
The answers Ob-Bye gave me filled in about another fifty percent of the problem. Yes, there were temples and priests and traveling churches spreading the great word and, by Beng Drangil, the great day is coming, the Black Day, and in that day will the Great Chyyan reward all his loyal followers! Thus spake Ob-Eye Enil, swearing by Beng Drangil, the patron saint of hawkers. This was no fantasy. This was stark reality. As I jogged along toward Seg’s kovnate capital city of Falanriel, a place which, despite its architecture, I always looked forward to visiting, I realized more and more the hold the Chyyanists had on these people.
On a day when the suns broke through scattered clouds and the joy of living should have burst all worries — and, sadly, did not — we trotted through a ferny dell. With horrid shrieks designed to chill us, the drikingers leaped from the ferns, waving their clanxers and rapiers and spears, roaring at us to surrender or be chopped.
With a curse I ripped out the clanxer scabbarded to Twitchnose. A smith may carry samples of his wares. If it came to it I’d use the longsword on them.
Then I checked. The bandits closed up around us, fierce, hairy men with thickly bearded faces and bright merry eyes, darting the points of their weapons at us. But Ob-Eye pulled out a leather wallet from his loose tunic, opened it, waved a scrap of black feather in the air.
“Peace, brothers!” he squeaked. He was only a little frightened, I saw, and marveled. “We are all Chyyanists together, you and I. Listen to what Makfaril has said through his priests, listen and rejoice, for the day is coming.”
And then these fearsome bandits set up a yelling and a hullabaloo and crowded around, laughing, slapping their thighs and bellowing greetings, and every other sentence had to do with the Black Feathers. In no time a fire had been lit and we were sitting around listening and smelling roasting vosk haunch. The wine went around. It was good too, plunder from a vintner’s caravan. Good humor prevailed, although the leader, a ferocious villain with a spade beard he had threaded with gold wire and with golden earrings that caught the lights of the fire and of the suns, did bellow out, “By Varkwa the Open-Handed! If many more travelers are Chyyanists the pickings will be small!”
“But soon all Vallia will be ours for the looting!” bellowed his lieutenant, and the gang set up a racket of laughter and promises of what they would do on the Black Day. Chief among these was the heartfelt desire to go into Falanriel and sack the place and take all. And what they would do to the kovneva, the high and mighty, stuck-up, prideful and ignorant Kovneva Thelda, would have set the Ice Floes of Sicce alight.
I chewed on succulent vosk and kept my face down. Listening would help more than a stupid sword-swinging affray. Was this another piece of the puzzle? Was poor Thelda, who always meant well, overdoing her part as a kovneva? She loved the title and took immense pride in her status. Yet once in the long ago she had been forced to spy and scheme for the racters. Now my good comrade Seg had her in his keeping. I made a little vow that not only would I speak to Thelda as a friend, I’d stick a length of steel blade into any of these drikinger cramphs who tried to harm a hair of her head. But, all the same, she could be a terribly tiresome woman, and goodheartedly never be aware of it. There could now be no doubt that the Chyyanist creed had caught on like a prairie fire here in Falinur. An attempt had been made to spread the word in Veliadrin. Delphond had been under attack — I was sure Delia was right and there was the black feather to prove it — even though we did not know how far the Chyyanists had reached there. I fancied that Inch in the Black Mountains and Korf Aighos in the Blue Mountains would be facing the same challenge.