Outside I walked almost blindly. I had just passed over a cut on a little brick bridge with pretty little caryatids entwined with loomins enhancing the loveliness of the setting — in my stupor I noticed this by reason of the abrupt chaos that broke beyond. One of the long chanting processions passed down the parallel Boulevard of Gregarians. They were clad in bright clothes, garlanded with flowers, carrying the images and the flags, with flowers and music everywhere and the chant, the omnipresent chant, going on and on and on. “Oolie Opaz, Oolie Opaz, Oolie Opaz.” Over and over again. The people near the center of the procession abruptly scattered. People were falling and struggling on the road. The chanting wavered and died and then picked up again only to falter and fade away. I saw clubs upraised. I saw the distorted faces of men and women who, bare-armed, brandishing bamboo sticks and balass rods, were smiting the worshipers of Opaz, driving the procession into a shrieking, formless mob.
And more I saw. I saw the black-feathered hats. I saw the lifted staffs entwined with black feathers. I saw the hateful symbols of an evil creed flaunted openly, chastising the worshipers of Opaz, the manifestation of the Invisible Twins.
All roiled into a screaming confusion. The bamboo stick in my hand might be put to some use here. So I ran off the little brick bridge and across the Boulevard of Gregarians and plunged into the shouting ranks of the Black Feathers.
Most of the worshipers of Opaz were fleeing, or scrabbling about on the ground with bleeding heads and broken limbs. I delivered a few tasty thwacks with the bamboo, letting all my frustrations boil over, dealing out buffets that stretched the followers of the Great Chyyan senseless alongside their victims. Someone set up a yelling about the guards, and the mobiles galloped up on their totrixes. Everyone was running, and the long official staves were beating down on heads and shoulders. People scattered. Screams shattered the bright air. I ran. I had no wish to be hauled up before a supercilious magistrate or some petty noble and my identity revealed. I ran and as I ran so I struck three shrew blows that crunched in on black-feathered hats.
The blue coolness of an alley served to conceal me, but I ran on and took no notice of any who sought to stop me. At last I reached the Tunnel of Delight and passed through onto the brilliant Kyro of Jaidur Omnipotent with the hard-edged double shadows of the Forlaini Hills Aqueduct lying across the broad smooth paving stones. I slowed down and walked. People paid me no heed. Everyone was about private business. Riots were more common now than anyone could remember since the third party sought to topple the emperor. I forced myself not to tremble. What could the emperor be about? What was the old fool doing? Didn’t he know how this evil creed of Chyyanism had taken so strong a grip upon his citizens of Vondium that a religious procession, one of the most sacred rites of Opaz, could be set upon, attacked, beaten and scattered? Were the racters all blind or fools?
Why was the canker of Chyyanism being allowed to eat out the heart of Vondium the Proud?
Eighteen
The chief lady of the Sisters of the Rose, whose rank and title and name would never be revealed to me if the Sisters had their way, condescended to see me. The message reached the Iron Anvil as I sat, not drinking, sharpening up my old knife, sitting alone in a dark corner of the inn. The smiths talked about their trade and of bad times for business and of the latest consignment of copper to arrive down the Great River and of the price of tin. The serving girl, a little Fristle fifi, whispered that strangers wished to speak with me, so I rose and went outside, the bamboo held ready. Cloaked figures riding zorcas awaited me. I mounted the animal they provided and with only the single word “Rose!” uttered between us, followed where they led.
While it would not be proper for me to reveal all the circumstances of the meeting, I can say that through it all I had no sense of being ridiculous, of acting the fool. Here was I, a fearsome fighting warrior, renowned swordsman, savage clansman, told to strip off, to wrap a piece of white cloth about my loins, to stand meekly in a room with two samphron-oil lamps shining up, leaving the end of the room partitioned by a pierced ivory screen in absolute darkness.
From the screen the soft rustle of feminine garments told me that the chief lady did not wear hunting leathers or the grim panoply of war, as many of the Sisters did. And this was fit and proper. The Sisters of the Rose, after all, is a female order, and girls do not have to ape the ways of men. Although when they do, by Zair, they often are very good indeed.
“You wished to speak with me, Kadar the Hammer. Your request was put most forcefully; a very strong case was made out for you. Why do you plead to see me?”
I said, “I think, lady, you know my name.”
“Kadar the Hammer.” A light tinkle of laughter. “Is that your question? You had forgotten your name?”
“I can never forget. I do not know yours. In that, you have the advantage, lady.”
The laughter stilled. Then: “I know you. I can tell you nothing.”
I flared up. “This is not good enough! I must know where my Delia is. Is she safe? Is Dayra safe? Just that, just that to put my heart at rest.”
If this powerful and secret woman decided to obey the emperor’s orders and handed me over to him, there would be a few broken skulls. That I knew. But that was a trifle.
“A man’s heart, aye! Now there is a wonderfully elastic object.”
“I did not come to bandy words. Tell me, for the sweet sake of Opaz.”
“Your Dayra has been. . is causing. .” A hesitation and then, in a sharper tone: “Your Dayra is proving a true daughter of a wayward father.”
“And if I am wayward that I do not quarrel with. But you have educated Dayra! I have been away and I own my fault in that. But Dayra-”
“Do not blame the SoR for all! We teach chastity and humility and pride. We teach a girl that she is a girl, and in this world a girl must be as good as a man. Not better. As good. We are all people in the sight of Opaz, the manifestation of the Invisible Twins. Dayra could not exist without a man and a woman.”
“And I am that man!” I bellowed, despite my promise to myself to behave. “And I ask about the woman!”
An indrawn breath. Would I be hurled out? Would a steel-tipped shaft drive through? Would — exotic thought — a bevy of half-naked damsels seek to destroy me by women’s wiles?
Then: “I shall tell you, Kadar the Hammer, that the woman of whom you speak is alive and well and reasonably happy. She goes with her eldest daughter in search of her wayward daughter. When they are successful they will return.”
So that explained why Lela, as well as Dayra, had not visited their father in Vondium. “Suppose they are not successful?”
“That may well be. The task is difficult. But Opaz is all wise. If that should be her will then so be it.”
Naturally Opaz, being the twinned life-force, could be either male or female. “If so, your lady and her elder daughter will return.”
“And is that all you will tell me?”