Father Sisoy came into his bedroom with a candle.
“Well,” he was surprised, “you’re already asleep, Your Grace?”
“Why not?”
“But it’s early, ten o’clock, or not even that. I bought a candle today, I wanted to rub you with tallow.”
“I have a fever …” said the bishop, and he sat up. “In fact, I do need something. My head doesn’t feel right …”
Sisoy removed his shirt and began to rub his chest and back with candle tallow.
“There … there …” he said. “Lord Jesus Christ … There. Today I went to town, visited—what’s his name?—the archpriest Sidonsky … Had tea with him … I doan like him! Lord Jesus Christ … There … Doan like him at all!”
III
The diocesan bishop, old, very fat, was suffering from rheumatism or gout and had not left his bed for a month. Bishop Pyotr went to see him almost every day and received petitioners in his stead. And now, when he was unwell, he was struck by the emptiness, the pettiness of all that people asked about and wept about; he was angered by their backwardness, their timidity; and the mass of all these petty and unnecessary things oppressed him, and it seemed to him that he now understood the diocesan bishop, who once, when he was young, had written Lessons on Freedom of Will, but now seemed totally immersed in trifles, had forgotten everything, and did not think of God. The bishop must have grown unaccustomed to Russian life while abroad, and it was not easy for him; he found the people coarse, the women petitioners boring and stupid, the seminarians and their teachers uncultivated, sometimes savage. And the papers, incoming and outgoing, numbering in the tens of thousands, and what papers! Rural deans throughout the diocese gave the priests, young and old, and even their wives and children, marks for behavior, A’s and B’s, and sometimes also C’s, and it was necessary to talk, read, and write serious papers about all that. And he decidedly did not have a single free moment, his soul trembled all day, and Bishop Pyotr found peace only when he was in church.
He also could not get used to the fear which, without wishing it, he aroused in people, despite his quiet, modest nature. All the people of the province, when he looked at them, seemed to him small, frightened, guilty. In his presence they all grew timid, even old archpriests, they all “plopped down” at his feet, and recently a woman petitioner, the elderly wife of a village priest, had been unable to utter a single word from fear, and so had gone away with nothing. And he, who in his sermons never dared to speak badly of people, never reproached them, because he felt pity for them, lost his temper with petitioners, became angry, flung their petitions to the floor. In all the time he had been there, not a single person had spoken to him sincerely, simply, humanly; even his old mother seemed not the same, not the same at all! And why, one asked, did she talk incessantly and laugh so much with Sisoy, while with him, her son, she was serious, usually silent, bashful, which did not become her at all? The only person who behaved freely in his presence and said whatever he liked was old Sisoy, who had been around bishops all his life and had outlived eleven of them. And that was why he felt at ease with him, though he was unquestionably a difficult, fussy man.
On Tuesday after the liturgy the bishop was at the diocesan bishop’s house and received petitioners there, became upset, angry, then went home. He was still unwell and felt like going to bed; but he had no sooner come home than he was informed that Yerakin, a young merchant, a donor, had come on very important business. He had to be received. Yerakin stayed for about an hour, talked very loudly, almost shouted, and it was difficult to understand what he said.
“God grant that!” he said, going out. “Most unfailingly! Depending on the circumstances, Your Episcopal Grace! I wish that!”
After him came an abbess from a distant convent. And when she left, the bells rang for vespers, and he had to go to church.
In the evening the monks sang harmoniously, inspiredly, the office was celebrated by a young hieromonk with a black beard; and the bishop, listening to the verses about the Bridegroom who cometh at midnight and about the chamber that is adorned,7 felt, not repentance for his sins, not sorrow, but inner peace, silence, and was carried in his thoughts into the distant past, into his childhood and youth, when they had also sung about the Bridegroom and the chamber, and now that past appeared alive, beautiful, joyful, as it probably never had been. And perhaps in the other world, in the other life, we shall remember the distant past, our life here, with the same feeling. Who knows! The bishop sat in the sanctuary, it was dark there. Tears flowed down his face. He was thinking that here he had achieved everything possible for a man in his position, he had faith, and yet not everything was clear, something was still lacking, he did not want to die; and it still seemed that there was some most important thing which he did not have, of which he had once vaguely dreamed, and in the present he was stirred by the same hope for the future that he had had in childhood, and in the academy, and abroad.
“They’re singing so well today!” he thought, listening to the choir. “So well!”
IV
On Thursday he served the liturgy in the cathedral, and there was the washing of feet.8 When the church service ended and people were going home, it was sunny, warm, cheerful, the water ran noisily in the ditches, and from the fields outside town came the ceaseless singing of larks, tender, calling all to peace. The trees were awake and smiled amiably, and over them, God knows how far, went the fathomless, boundless blue sky.
On coming home, Bishop Pyotr had tea, then changed his clothes, went to bed, and told his cell attendant to close the window blinds. The bedroom became dark. What weariness, though, what pain in his legs and back, a heavy, cold pain, and what a ringing in his ears! He lay without sleeping for a long time, as it now seemed to him, for a very long time, and it was some trifle that kept him from sleeping, that flickered in his brain as soon as his eyes closed. As on the previous day, voices, the clink of glasses and teaspoons came through the wall from neighboring rooms … Marya Timofeevna, merry and bantering, was telling Father Sisoy something, and he responded sullenly, in a displeased voice: “Oh, them! Hah! What else!” And again the bishop felt vexed and then hurt that the old woman behaved in an ordinary and simple way with strangers, but with him, her son, was timid, spoke rarely, and did not say what she wanted to say, and even, as it had seemed to him all those days, kept looking for an excuse to stand up, because she was embarrassed to sit in his presence. And his father? If he were alive, he would probably be unable to utter a single word before him …
Something fell on the floor in the next room and smashed; it must have been Katya dropping a cup or a saucer, because Father Sisoy suddenly spat and said angrily:
“The girl’s a sheer punishment, Lord, forgive me, a sinner! There’s never enough with her!”
Then it became quiet, only sounds from outside reached him. And when the bishop opened his eyes, he saw Katya in his room, standing motionless and looking at him. Her red hair, as usual, rose from behind her comb like a halo.
“It’s you, Katya?” he asked. “Who keeps opening and closing the door downstairs?”