[1917]
Translated by Tom Whalen and Carol Gehrig
Nothing at All
A WOMAN who was only just a little flighty went to town to buy something good for supper for herself and her husband. Of course, many a woman has gone shopping and in so doing been just a little absentminded. So in no way is this story new; all the same, I shall continue and relate that the woman who had wanted to buy something good for supper for herself and her husband and for this reason had gone to town did not exactly have her mind on the matter. Over and over she considered what delights and delicacies she could buy for herself and her husband, but since she didn’t, as already mentioned, exactly have her mind on the matter and was a little absentminded, she came to no decision, and it seemed that she did not exactly know what she really wanted. “It must be something that can be made quickly since it’s already late, my time is limited,” she thought. God! She was, you know, only just a little flighty and did not exactly have her mind on the matter. Impartiality and objectivity are fine and good. But the woman here was not particularly objective, rather a little absentminded and flighty. Over and over she considered but came, as already mentioned, to no decision. The ability to make a decision is fine and good. But this woman possessed no such ability. She wanted to buy something really good and delicious for herself and her husband to eat. And for this fine reason she went to town; but she simply did not succeed, she simply did not succeed. Over and over she considered. She wasn’t lacking in good will, she certainly wasn’t lacking in good intentions, she was just a little flighty, didn’t have her mind on the matter, and therefore didn’t succeed. It isn’t good when minds aren’t on the matter, and, in a word, the woman finally got disgusted, and she went home with nothing at all.
“What delicious and good, exquisite and fine, sensible and intelligent food did you buy for supper?” asked the husband when he saw his good-looking, nice little wife come home.
She replied: “I bought nothing at all.”
“How’s that?” asked the husband.
She said: “Over and over I considered, but came to no decision, because the choice was too difficult for me to make. Also it was already late, and my time was limited. I wasn’t lacking in good will or the best of all intentions, but I just didn’t have my mind on the matter. Believe me, dear husband, it’s really terrible when you don’t keep your mind on a matter. It seems that I was only just a little flighty and because of that I didn’t succeed. I went to town and I wanted to buy something truly delicious and good for me and you, I wasn’t lacking in good will, over and over I considered, but the choice was too difficult and my mind wasn’t on the matter, and therefore I didn’t succeed, and therefore I bought nothing at all. We will have to be satisfied today with nothing at all for once, won’t we. Nothing at all can be prepared most quickly and, at any rate, doesn’t cause indigestion. Should you be angry with me for this? I can’t believe that.”
So for once, or for a change, they ate nothing at all at night, and the good upright husband was in no way angry, he was too chivalrous, too mannerly, and too well-behaved for that. He would never have dared to make an unpleasant face, he was much too cultivated. A good husband doesn’t do something like that. And so they ate nothing at all and were both satisfied, for it tasted exceptionally good to them. His wife’s idea to prefer nothing at all for a change the good husband found quite charming, and while he maintained that he was convinced she had had a delightful inspiration, he feigned his great joy, whereby he indeed concealed how welcome a nutritious, honest supper like, e.g., a hearty, valiant apple mash would have been.
Many other things would have probably tasted better to him than nothing at all.
[1917]
Translated by Tom Whalen and Carol Gehrig
Kienast
KIENAST was the name of a man who wanted nothing to do with anything. Even in his youth he stood out unpleasantly as an unwilling sort. As a child he gave his parents much grief, and later, as a citizen, his fellow citizens. It didn’t matter what time of day you wanted to talk to him, you would never get from him a friendly or fellowly word. Indignant, invidious was his behavior, and his conduct was repulsive. Guys like this Kienast probably believed it a sacrilege if they were kind or obliging to people. But have no fear: he was neither kind nor courteous. Of that he wanted to hear nothing. “Nonsense,” he grumbled at everything desiring his attention. “I’m really sorry, but I have no time,” he was in the habit of angrily mumbling as soon as someone came to him with a request. Those were duped folks who went to Kienast with a request. They didn’t get much from him, because there was no trace of considerateness to be found in him. He didn’t want to know even the least of it. Should Kienast once have done something good for somebody, something which, so to say, was in the general interest, he would have said coldheartedly, “Goodbye, au revoir,” by which he meant to say, “Please leave me alone.” He was interested only in personal gain, and he had eyes only for his supreme profit. Everything else concerned him little or preferably not at all. Of it he wanted to know absolutely nothing. Should anyone expect a willingness or even a sacrifice of him, he nasaled, “What next, I wonder?” by which he meant to say, “If you will be so kind as not to molest me with such matters.” Or he said, “Remember me, please, it will make me happy,” or very simply just, “Bonsoir.” Community, church, and country seemed in no way to concern him. In his opinion, community affairs were looked after solely by jackasses; whoever needed the church in any way was in Kienast’s eyes a sheep, and for those who loved their country, he possessed not the least understanding. Tell me, dear readers, you who are aglow with patriotism for fatherland and motherland, what do you think should be done with the Kienasts? Wouldn’t it be a splendid, yes even a sublime task to beat them in great haste and with the proper carefulness to a pulp? Gently! It has been seen to that such gentlemen will not remain eternally undisturbed. One day someone knocked at Kienast’s door, someone who evidently did not allow himself to be turned away with a “Bonjour” or with a “Bonsoir” or with a “What next!” or with a “Sorry, I’m in a real hurry,” or with a “Please leave me alone.” “Come, I can use you,” said the peculiar stranger. “You are really exquisite. But what’s the matter with you? Do you think I have time to lose? That’s the limit! Remember me, it will make me happy. Sorry I have no time, so goodbye, au revoir.” Such or similar things Kienast wanted to answer; however, as he opened his mouth to say what he was thinking, he became sick to death, he was deathly pale, it was too late to say anything else, not one more word passed over his lips. It was Death who had come to him, it was all no use. Death makes its work brief. All his “Nonsenses” did no more good and all his beautiful “Bonjours” and “Bonsoirs” had an end. It was all over with scorn and mockery and with cold-heartedness. Oh, God, is such living a life? Would you like to live so lifelessly, so godlessly? To be so inhuman among human beings? Could someone cry out about you or about me if we had lived like Kienast? Could someone regret my death? Might it not be then that this or that person could almost be delighted about my departure?