Bartsch, Shadi, ed., with David Wray, 2009. Seneca and the Self. Cambridge, UK: Cambridge University Press.
Becker, Larry, 1999. A New Stoicism. Princeton, NJ: Princeton University Press.
Bloomer, W. Martin, 1992. Valerius Maximus and the Rhetoric of the New Nobility. Chapel Hill, NC: University of North Carolina Press.
Bougery, A., 1936. “Le mariage de Sénèque.” Revue des études latines 14, 90–94.
Bourdieu, Pierre, 2008, translated by Richard Nice. The Bachelors’ Balclass="underline" The Crisis of Peasant Society in Béarn. Chicago, IL: Chicago University Press.
Boyle, A. J., 1997. Tragic Seneca: An Essay in the Theatrical Tradition. New York, NY: Routledge.
Braden, Gordon, 1985. Anger’s Privilege: Renaissance Tragedy and the Senecan Tradition. New Haven, CT: Yale University Press.
Bradley, K. R., 2008. “Seneca and Slavery.” In Seneca, ed. J. G. Fitch, pp. 335–347. Oxford: Oxford University Press.
Braund, Susanna Morton, ed. 2011. Seneca: De Clementia. Oxford: Oxford University Press.
Brooke, Christopher, 2012. Philosophic Pride: Stoicism and Political Thought from Lipsius to Rousseau. Princeton, NJ: Princeton University Press.
Champlin, Edward, 2003. Nero. Cambridge, MA: The Belknap Press of Harvard University Press.
Chilton, C. W., 1960. “Did Epicurus Approve of Marriage?” Phronesis 5.1, 71–74.
Closs, Virginia, 2013. “While Rome burned: Fire, leadership, and urban disaster in the Roman cultural imagination.” Dissertation submitted at the University of Pennsylvania: http://repository.upenn.edu/dissertations/AAI3594781.
Colish, Marcia, 1985. The Stoic Tradition from Antiquity to the Early Middle Ages. Leiden, Netherlands: E. J. Brill.
Cunnally, J., 1986. “Nero, Seneca, and the Medallist of the Roman Emperors.” The Art Bulletin LXVIII, 314–317.
Curchin, Leonard A., 1995. Roman Spain: Conquest and Assimilation. London, UK: Routledge.
Duncan-Jones, Richard, 1994. Money and Government in the Roman Empire. Cambridge, UK: Cambridge University Press.
Dyson, S. L., 1970. “The Portrait of Seneca in Tacitus.” Arethusa 3, 71–83.
Ebbensen, Sten, 2004. “Where Were the Stoics in the Late Middle Ages?” In Steven J. Strange and Jack Zupko, editors, Stoicism: Traditions and Transformations, pp. 108–131. Cambridge, UK: Cambridge University Press.
Eden, P. T., ed., 1984. Apocolycyntosis. Cambridge, UK: Cambridge University Press.
Edwards, Catherine, 1993. The Politics of Immorality in Ancient Rome. Cambridge, UK: Cambridge University Press.
Edwards, Catherine, 1997. “Self-Scrutiny and Self-Transformation in Seneca’s Letters.” Greece and Rome 44, 23–38.
Edwards, Catherine, and Gregory Woolf, editors, 2003. Rome the Cosmopolis. Cambridge, UK: Cambridge University Press.
Ehrenrich, Barbara, 2010. Bright-Sided: How Positive Thinking Is Undermining America. London, UK: Picador.
Eliot, T. S., 1932. “Seneca in Elizabethan Translation.” In T. S. Eliot, Selected Essays 1917–1932, pp. 51–88 (first pub. 1927). New York, NY: Harcourt, Brace.
Engberg-Pedersen, Troels, 2000. Paul and the Stoics. Edinburgh: T&T Clark.
Engberg-Pedersen, Troels, 2004. “Stoicism in the Apostle Paul.” In Steven J. Strange and Jack Zupko, editors, Stoicism: Traditions and Transformations, pp. 52–75. Cambridge, UK: Cambridge University Press.
Fairweather, Janet, 1981. Seneca the Elder. Cambridge, UK: Cambridge University Press.
Fantham, Elaine, 2007. “Dialogues of Displacement.” In Writing Exile: The Discourse of Displacement in Greco-Roman Antiquity and Beyond, ed. J. F. Gaertner, pp. 173–192. Leiden, Netherlands: Brill.
Fear, Trevor, 2007. “Of Aristocrats and Courtesans: Seneca, ‘De Beneficiis’ 1.14.” Hermes 135, 460–468.
Ferri, Ronaldo, 2003. Octavia. Cambridge, UK: Cambridge University Press (Classical Commentaries).
Foucault, Michel, 1985. The Care of the Self (History of Sexuality, Volume 3). New York, NY: Vintage Books.
Fuhrer, Therèse, 2000. “The Philosopher as Multi-Millionaire: Seneca on Double Standards.” In Karla Pollmann, Double Standards in the Ancient and Medieval Worlds, pp. 201–219. Göttingen: Duehrkohp & Radicke.
Gahan, John J., 1985. “Seneca, Ovid and Exile.” Classical World 78, 145–147.
Geartner, J. F., 2007. Writing Exile: The Discourse of Displacement in Greco-Roman Antiquity and Beyond. Leiden, Netherlands: Brill.
Gleason, Maud, 1995. Making Men: Sophists and Self-Presentation in Ancient Rome. Princeton, NJ: Princeton University Press.
Graver, Margaret, 2007. Stoicism and Emotion. Chicago, IL: Chicago University Press.
Greenblatt, Stephen, 1980. Renaissance Self-Fashioning: From More to Shakespeare. Chicago, IL: Chicago University Press.
Gregorvius, Ferdinand, 1855. Wanderings in Corsica. London, UK: Cortland.
Griffin, Miriam, 1972. “The Elder Seneca and Spain.” Journal of Roman Studies, 62: 1-19.
Griffin, Miriam, 1976. Seneca: A Philosopher in Politics. Oxford, UK: Clarendon Press.
Griffin, Miriam, 2000. Nero: The End of a Dynasty. London, UK: Routledge.
Griffin, Miriam, 2013. Seneca on Society: A guide to De Beneficiis. Oxford, UK: Oxford University Press.
Grimal, P., 1978. Sénèque, ou la Conscience de l’Empire. Paris, France: Fayard.
Grimm, Veronika, 1991. “On the Mushroom that Deified the Emperor Claudius.” Classical Quarterly 41.1, 178–182.
Haase, F., 1852. Seneca: Works. 3 volumes. Leipzig, Germany: Teubner.
Hadot, P., 1995. Philosophy as a Way of Life, trans. Michael Chase. Oxford, UK: Oxford University Press.
Hemelrijk, Emily A., 1999. Matrona Docta: Educated Women in the Roman Elite from Cornelia to Julia Domna. New York, NY: Routledge.
Hughes, Ted, 1983. Seneca’s Oedipus. London, UK: Faber.
Inwood, Brad, 2008. Reading Seneca: Stoic Philosophy at Rome. Oxford, UK: Oxford University Press.
Keay, S. J., 1988. Roman Spain. Oakland, CA: University of California Press.
Kelly, Gordon P., 2006. A History of Exile in the Roman Republic. Cambridge, UK: University Press.
Ker, James, 2009. The Deaths of Seneca. New York, NY: Oxford University Press.
Ker, James, 2009. “Seneca and Self-Examination.” In Seneca and the Self, eds. Shadi Bartsch and David Wray, pp. 160–187. Cambridge, UK: Cambridge University Press.
Ker, James, 2011. A Seneca Reader: Selections from Prose and Tragedy. Mundelein, IL: Bolchazy-Carducci Publishers.
Knapp, Robert C., 1983. Roman Córdoba. Oakland, CA: University of California Press.
Knapp, Robert C., 1992. Latin Inscriptions from Central Spain. Oakland, CA: University of California Press.
Kraye, Jill, 2005. “The Humanist as Moral Philosopher: Marc-Antoine Muret’s 1585 Edition of Seneca.” In Moral Philosophy on the Threshold of Modernity, eds. Jill Kraye and Risto Saarinen, pp. 307–330. Dordrecht, Netherlands: Springer.