Now, the argument could be made that all this is good for the sexual bloodstream of Americana, and that all these Women Who Want Woody are being unconsciously conditioned to be less shallow than their sociobiology dictates. Self-deprecating cleverness has become a virtue. At least on the surface, movies and television actively promote dating the nonbeautifuclass="underline" If we have learned anything from the mass media, it’s that the only people who can make us happy are those who don’t strike us as being particularly desirable. Whether it’s Jerry Maguire or Sixteen Candles or Who’s the Boss or Some Kind of Wonderful or Speed Racer, we are constantly reminded that the unattainable icons of perfection we lust after can never fulfill us like the platonic allies who have been there all along.[2] If we all took media messages at their absolute face value, we’d all be sleeping with our best friends. And that does happen, sometimes.[3] But herein lies the trap: We’ve also been trained to think this will always work out over the long term, which dooms us to disappointment. Because when push comes to shove, we really don’t want to have sex with our friends…unless they’re sexy. And sometimes we do want to have sex with our blackhearted, soul-sucking enemies…assuming they’re sexy. Because that’s all it ever comes down to in real life, regardless of what happened to Michael J. Fox in Teen Wolf.
The mass media causes sexual misdirection: It prompts us to need something deeper than what we want. This is why Woody Allen has made nebbish guys cool; he makes people assume there is something profound about having a relationship based on witty conversation and intellectual discourse. There isn’t. It’s just another gimmick, and it’s no different than wanting to be with someone because they’re thin or rich or the former lead singer of Whiskeytown. And it actually might be worse, because an intellectual relationship isn’t real at all. My witty banter and cerebral discourse is always completely contrived. Right now, I have three and a half dates worth of material, all of which I pretend to deliver spontaneously.[4] This is my strategy: If I can just coerce women into the last half of that fourth date, it’s anyone’s ball game. I’ve beaten the system; I’ve broken the code; I’ve slain the Minotaur. If we part ways on that fourth evening without some kind of conversational disaster, she probably digs me. Or at least she thinks she digs me, because who she digs is not really me. Sadly, our relationship will not last ninety-three minutes (like Annie Hall) or ninety-six minutes (like Manhattan). It will go on for days or weeks or months or years, and I’ve already used everything in my vault. Very soon, I will have nothing more to say, and we will be sitting across from each other at breakfast, completely devoid of banter; she will feel betrayed and foolish, and I will suddenly find myself actively trying to avoid spending time with a woman I didn’t deserve to be with in the first place.
Perhaps this sounds depressing. That is not my intention. This is all normal. There’s not a lot to say during breakfast. I mean, you just woke up, you know? Nothing has happened. If neither person had an especially weird dream and nobody burned the toast, breakfast is just the time for chewing Cocoa Puffs and/or wishing you were still asleep. But we’ve been convinced not to think like that. Silence is only supposed to happen as a manifestation of supreme actualization, where both parties are so at peace with their emotional connection that it cannot be expressed through the rudimentary tools of the lexicon; otherwise, silence is proof that the magic is gone and the relationship is over (hence the phrase “We just don’t talk anymore”). For those of us who grew up in the media age, the only good silence is the kind described by the hair metal band Extreme. “More than words is all I ever needed you to show,” explained Gary Cherone on the Pornograffiti album. “Then you wouldn’t have to say that you love me, cause I’d already know.” This is the difference between art and life: In art, not talking is never an extension of having nothing to say; not talking always means something. And now that art and life have become completely interchangeable, we’re forced to live inside the acoustic power chords of Nuno Bettencourt, even if most of us don’t necessarily know who the fuck Nuno Bettencourt is.
When Harry Met Sally hit theaters in 1989. I didn’t see it until 1997, but it turns out I could have skipped it entirely. The movie itself isn’t bad (which is pretty amazing, since it stars Meg Ryan and Billy Crystal), and there are funny parts and sweet parts and smart dialogue, and—all things considered—it’s a well-executed example of a certain kind of entertainment.[5] Yet watching this film in 1997 was like watching the 1978 one-game playoff between the Yankees and the Red Sox on ESPN Classic: Though I’ve never sat through the pitch sequence that leads to Bucky Dent’s three-run homer, I know exactly what happened. I feel like I remember it, even though I don’t. And—more important—I know what it all means. Knowing about sports means knowing that Bucky Dent is the living, breathing, metaphorical incarnation of the BoSox’s undying futility; I didn’t have to see that game to understand the fabric of its existence. I didn’t need to see When Harry Met Sally, either. Within three years of its initial release, classifying any intense friendship as “totally a Harry-Met-Sally situation” had a recognizable meaning to everyone, regardless of whether or not they’d actually seen the movie. And that meaning remains clear and remarkably consistent: It implies that two platonic acquaintances are refusing to admit that they’re deeply in love with each other. When Harry Met Sally cemented the plausibility of that notion, and it gave a lot of desperate people hope. It made it realistic to suspect your best friend may be your soul mate, and it made wanting such a scenario comfortably conventional. The problem is that the Harry-Met-Sally situation is almost always tragically unbalanced. Most of the time, the two involved parties are not really “best friends.” Inevitably, one of the people has been in love with the other from the first day they met, while the other person is either (a) wracked with guilt and pressure, or (b) completely oblivious to the espoused attraction. Every relationship is fundamentally a power struggle, and the individual in power is whoever likes the other person less. But When Harry Met Sally gives the powerless, unrequited lover a reason to live. When this person gets drunk and tells his friends that he’s in love with a woman who only sees him as a buddy, they will say, “You’re wrong. You’re perfect for each other. This is just like When Harry Met Sally! I’m sure she loves you—she just doesn’t realize it yet.” Nora Ephron accidentally ruined a lot of lives.
I remember taking a course in college called “Communication and Society,” and my professor was obsessed by the belief that fairy tales like “Hansel and Gretel” and “Little Red Riding Hood” were evil. She said they were part of a latent social code that hoped to suppress women and minorities. At the time, I was mildly outraged that my tuition money was supporting this kind of crap; years later, I have come to recall those pseudo-savvy lectures as what I loved about college. But I still think they were probably wasteful, and here’s why: Even if those theories are true, they’re barely significant. “The Three Little Pigs” is not the story that is fucking people up. Stories like Say Anything are fucking people up. We don’t need to worry about people unconsciously “absorbing” archaic secret messages when they’re six years old; we need to worry about all the entertaining messages people are consciously accepting when they’re twenty-six. They’re the ones that get us, because they’re the ones we try to turn into life. I mean, Christ: I wish I could believe that bozo in Coldplay when he tells me that stars are yellow. I miss that girl. I wish I was Lloyd Dobler. I don’t want anybody to step on a piece of broken glass. I want fake love. But that’s all I want, and that’s why I can’t have it.
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2. The notable exceptions being
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4. Here’s one example I tend to deploy on second dates, and it’s rewarded with an endearing guffaw at least 90 percent of the time: I ask the woman what religion she is. Inevitably, she will say something like, “Oh, I’m sort of Catholic, but I’m pretty lapsed in my participation,” or “Oh, I’m kind of Jewish, but I don’t really practice anymore.” Virtually everyone under the age of thirty will answer that question in this manner. I then respond by saying, “Yeah, it seems like everybody I meet describes themselves as ‘sort of Catholic’ or ‘sort of Jewish’ or ‘sort of Methodist.’ Do you think all religions have this problem? I mean, do you think there are twenty-five-year-old Amish people who say, ‘Well, I’m