The bulldog man lifted the half-shaven head by its scraggy, lice-infected top-knot and let it fall. He looked up at Blackthorne, said something gutturally, smiled with bare, toothless gums, and shrugged.
“Thanks,” Blackthorne said, struggling for breath, thankful that his assailant had not had Mura’s skill at unarmed combat. “My namu Anjin-san,” he said, pointing at himself. “You?”
“Ah, so desu! Anjin-san!” Bulldog pointed at himself and sucked in his breath. “Minikui.”
“Minikui-san?”
“Hai,” and he added a spate of Japanese.
Blackthorne shrugged tiredly. “Wakarimasen.” I don’t understand.
“Ah, so desu!” Bulldog chattered briefly with his neighbors. Then he shrugged again and Blackthorne shrugged and together they lifted the dead man and put him with the other corpses. When they came back to the corner no one had taken their places.
Most of the inmates were asleep or fitfully trying to sleep.
Blackthorne felt filthy and horrible and near death. Don’t worry, he told himself, you’ve a long way to go before you die. . . . No, I can’t live long in this hell hole. There’re too many men. Oh, God, let me out! Why is the room swimming up and down, and is that Rodrigues floating up from the depths with moving pincers for eyes? I can’t breathe, I can’t breathe. I’ve got to get out of here, please, please, don’t put more wood in the fire and what are you doing here, Croocq lad, I thought they let you go. I thought you were back in the village but now we’re here in the village and how did I get here—it’s so cool and there’s that girl, so pretty, down by the docks but why are they dragging her away to the shore, the naked samurai, Omi there laughing? Why down across the sand, blood marks in the sand, all naked, me naked, hags and villagers and children, and there’s the cauldron and we’re in the cauldron and no, no more wood no more wood, I’m drowning in liquid filth. Oh God Oh God oh God I’m dying dying dying. “In nomine Patris et Filii et Spiritus Sancti.” That’s the Last Sacrament and you’re Catholic we’re all Catholic and you’ll burn or drown in piss and burn with fire the fire the fire. . . .
He dragged himself out of the nightmare, his ears exploding with the peaceful, earth-shattering finality of the Last Sacrament. For a moment he did not know if he was awake or asleep because his disbelieving ears heard the Latin benediction again and his incredulous eyes were seeing a wrinkled old scarecrow of a European stooped over the middle row, fifteen paces away. The toothless old man had long filthy hair and a matted beard and broken nails and wore a foul, threadbare smock. He raised a hand like a vulture’s claw and held up the wooden cross over the half-hidden body. A shaft of sun caught it momentarily. Then he closed the dead man’s eyes, and mumbled a prayer and glanced up. He saw Blackthome staring at him.
“Mother of God, art thou real?” the man croaked in coarse, peasant Spanish, crossing himself.
“Yes,” Blackthorne said in Spanish. “Who are you?”
The old man groped his way over, mumbling to himself. The other inmates let him pass or step on them or over them without saying a word. He stared down at Blackthome through rheumy eyes, his face warted. “Oh, Blessed Virgin, the señor is real. Who art thou? I’m . . . I’m Friar . . . Friar Domingo . . . Domingo . . . Domingo of the Sacred . . . the Sacred Order of St. Francis . . . the Order . . .” and then for a while his words became a jumble of Japanese and Latin and Spanish. His head twitched and he wiped away the ever present spittle that dribbled to his chin. “The señor is real?”
“Yes, I’m real.” Blackthorne eased himself up.
The priest muttered another Hail Mary, the tears coursing his cheeks. He kissed the cross repeatedly and would have got down on his knees if there had been space. Bulldog shook his neighbor awake. Both squatted and made just enough room for the priest to sit.
“By the Blessed St. Francis, my prayers have been answered. Thou, thou, thou, I thought that I was seeing another apparition, señor, a ghost. Yes, an evil spirit. I’ve seen so many—so many—how long is the señor here? It’s hard for a body to see in the gloom and my eyes, they’re not good. . . . How long?”
“Yesterday. And you?”
“I don’t know, señor. A long time. I’m put here in September—it was in the year of our Lord fifteen hundred ninety-eight.”
“It’s May now. Sixteen hundred.”
“Sixteen hundred?”
A moaning cry distracted the monk. He got up and picked his way over the bodies like a spider, encouraging a man here, touching another there, his Japanese fluent. He could not find the dying man so he droned the last rites to that part of the cell and blessed everyone and no one minded.
“Come with me, my son.”
Without waiting, the monk hobbled down the cage, through the mass of men, into the gloom. Blackthorne hesitated, not wanting to leave his place. Then he got up and followed. After ten paces he looked back. His place had vanished. It seemed impossible that he had ever been there at all.
He continued down the length of the hut. In the far corner was, incredibly, an open space. Just enough room for a small man to lie down in. It contained a few pots and bowls and an ancient straw mat.
Father Domingo stepped through the men into the space and beckoned him. The surrounding Japanese watched silently, letting Blackthorne pass.
“They are my flock, señor. They are all my sons in the Blessed Lord Jesus. I’ve converted so many here—this one’s John, and here’s Mark and Methuselah. . . .” The priest stopped for breath. “I’m so tired. Tired. I . . . must, I must . . .” His words trailed off and he slept.
At dusk more food arrived. When Blackthorne began to get up, one of the nearby Japanese motioned him to stay and brought him a well-filled bowl. Another man gently patted the priest awake, offering the food.
“Iyé,” the old man said, shaking his head, a smile on his face, and pushed the bowl back into the man’s hands.
“Iyé Farddah-sama.”
The priest allowed himself to be persuaded and ate a little, then got up, his joints creaking, and handed his bowl to one of those in the middle row. This man touched the priest’s hand to his forehead and he was blessed.
“I’m so pleased to see another of my own kind,” the priest said, sitting beside Blackthorne again, his peasant voice thick and sibilant. He pointed weakly to the other end of the cell block. “One of my flock said the señor used the word ‘pilot,’ ‘anjin’? The señor is a pilot?”
“Yes.”
“There are others of the señor’s crew here?”
“No, I’m alone. Why are you here?”
“If the señor is alone—the señor came from Manila?”
“No. I’ve never been to Asia before,” Blackthorne said carefully, his Spanish excellent. “This was my first voyage as pilot. I was . . . I was outward bound. Why are you here?”
“Jesuits put me here, my son. Jesuits and their filthy lies. The señor was outward bound? Thou art not Spanish, no—nor Portuguese . . .” The monk peered at him suspiciously and Blackthorne was surrounded by his reeking breath. “Was the ship Portuguese? Tell the truth, before God!”
“No, Father. It was not Portuguese. Before God!”
“Oh, Blessed Virgin, thank you! Please forgive me, señor. I was afraid—I’m old and stupid and diseased. Thy ship was Spanish out of where? I’m so glad—where is the señor from originally? Spanish Flanders? Or the Duchy of Brandenburg perhaps? Some part of our dominions in Germania? Oh, it’s so good to talk my blessed mother tongue again! Was the señor shipwrecked like us? Then foully thrown into this jail, falsely accused by those devil Jesuits? May God curse them and show them the error of their treachery!” His eyes glittered fiercely. “The señor said he has never been to Asia before?”