When Shakespeare arrived in London there were several familiar venues for theatrical performances. The oldest of them were the inns or, rather, large rooms within inns which would otherwise have been used for meetings or assemblies. There is a belief that inn-yards, with covered galleries all around them, were the first public theatres; but a moment’s consideration reveals the impracticality of such an arrangement. Inn-yards were places where travellers arrived, where horses were tethered, and where supplies were delivered: places of public ingress and egress. These are not the ideal circumstances for public performances. The only exception occurred in an inn such as the Black Bull, where there was an extra yard connected to the rear yard by a covered alley.
There must have been many more places for performance than are currently known, but a few have been recorded for posterity. The Cross Keys was in Gracechurch Street, where Lord Strange’s Men performed, and the Bell Inn was on the same street. The Belsavage was located on Ludgate Hill, the Bull in Bishopsgate Street and the Boar’s Head was on the north side of Whitechapel Street beyond Aldgate. It is not clear how much they resembled theatres rather than inns; it seems likely, given the continuities of London life, that they were close to the early nineteenth-century “musical saloons” or “music halls” where drink or “wet money” was served to paying customers. Certainly it would be a mistake to think of them as inns that simply put on plays as additional entertainment. The Boar’s Head, for example, had erected a permanent theatrical space on its premises, and for the Earl of Worcester’s Men “the house called the Bores head is the place they haue especially vsed and doe best like of.”2 Some of the earliest companies employed, for a stage, wooden planks placed across beer barrels that had been roped together. The great companies worked in the inns, and one contemporary described “the two prose books played at the Bel-savage, where you shall never find a word without wit, never a line without pith, never a letter placed in vain.”3 These are precisely the places where Shakespeare learned his craft at first hand.
By the time of Shakespeare’s arrival, however, there were at least four large structures built as general resorts for entertainment in which the theatre took its place alongside wrestling and bear-baiting. The first ever recorded in London documents, the Red Lion at Mile End, had been constructed in 1567 by John Brayne, citizen and grocer, as a financial speculation. Since he was also brother-in-law to James Burbage, there may have been some family interest in profiting from various forms of public entertainment. James Burbage began as a player but, in the changed circumstances of city life, he became a noted theatrical entrepreneur and father of the celebrated actor who played many of Shakespeare’s most important roles. He was one of those skilful businessmen who seem to sense the movement of the time.
The growth of the city, and the increasing appetite for urban entertainment, presented Brayne and Burbage with an opportunity. The Red Lion sounds like an inn but it was in fact a permanent playhouse, attached to an old farmhouse. Its stage was 40 feet wide and 30 feet deep; there was a trap-door for special effects, and an 18-foot “turret of Tymber” was built above the stage for scenic ascents and descents. The coherence of its design suggests that it was based upon previous models, and was therefore not the first of its kind. It is sometimes suggested that the drama before Shakespeare’s arrival was coarse and rudimentary, complete with wooden daggers and bladders of ox blood. But that is not necessarily so. Of course there must have been much trash, as there has always been — trashy plays were known colloquially as “Balductum” plays — but it would be unwise to underestimate the skill and subtlety of early writers and performers. There is no progress or evolution in theatrical matters — the nineteenth-century theatre is signally worse than the sixteenth-century theatre — and plays now lost were no doubt excellent of their kind.
The Red Lion was followed by a joint venture between John Brayne and James Burbage. They picked another spot outside the city walls, in Shore-ditch, and there in 1576 erected a public building known as the Theatre. They deliberately chose the name from the Latin “theatrum,” and may have hoped that the classical connotation would augment the status of their enterprise; they could not have anticipated that the word would take on generic status. It was a large building, with capacity for some fifteen hundred people seated in three levels of galleries around an open yard; the yard was also used by members of the audience, and the stage was set against one side. This fixed stage had a roof, supported by pillars, and a “tiring-house” at the back that was used for exits, entrances and changes of costume. It resembled the general shape of all future public theatres of the period, in other words. It became the formal setting for Shakespeare’s own plays. Its coherent design again suggests, however, that it was based upon lost originals. It was polygonal in structure, plastered black and white, with a tiled roof. There was a principal entrance, but two external staircases led to the different levels.
It was located in the ancient land of Halliwell or Holy Well, so named from a holy well harboured within a Benedictine nunnery in the vicinity. The name of Holywell Street survives to this day. It marks an interesting association, since other theatrical sites have sprung up beside holy wells. The first miracle plays in London were performed at Clerkenwell beside the clerks’ well, for example, and the Sadlers Wells theatre was erected beside a healing well of the same name. The association has never been properly examined, but it suggests that the theatre was still in a subliminal sense seen as a sacred or ritual activity.
The Theatre itself was erected on the site of the convent, just west of its old cloister. It was close to a horse pond and a great barn. Bordered on its southern and western sides by the Finsbury fields and open ground, it had Shoreditch High Street to the east and private gardens to the north. A ditch and a wall separated it from the fields, and a breach was made into the wall to allow the citizens to walk or ride up to the playhouse. Two years after the establishment of the Theatre a preacher asked: “Will not a fylthye playe with the blast of a trumpette [sooner] call thither a thousande … so full as possible they can thronge?” 4 At the blast of a trumpet, then, the people gathered. It is depicted as if it were a relatively new phenomenon, the urban crowd out in force to seek entertainment. In Tarlton’s News out of Purgatory, Richard Tarlton narrated how “I would needs to the Theatre to a play, where when I came, I founde such concourse of unrulye people, that I thought it better solitary to walk in the fields, then to intermeddle myselfe amongst such a presse.” He fell asleep close by, in Hoxton, and when he awoke “I saw such a concourse of people through the fields that I knew the play was doon.”5
Where there were crowds, there were also riots and affrays. Four years after the construction of the Theatre, Brayne and Burbage were indicted for causing “tumults leading to a breach of the peace” as a result of showing “playes or interludes.”6 In 1584 there was a serious riot involving gentlemen and apprentices. The official documents of the period constantly refer to “the baser sorte of people,” “the refuse sorte of evill disposed and ungodly people,” “maisterles men and vagabond persons,”7 who haunted the vicinity of the Theatre.
And what were the entertainments on display there? There were “playes, beare-bayting, fencers and prophane spectacles.” Among the “playes” were The Blacksmith’s Daughter, Catiline’s Conspiracy, The History of Caesar and Pompey, and The Play of Plays. It was the occasion for spectacle and melodrama as well as stage fighting and bawdry. Mention is made of “a baudie song of a maide of Kent and a litle beastly speech of the new stawled roge.”8 Yet this was also the setting for some of Shakespeare’s earliest plays. There is an allusion to “the visard of the ghost which cries so miserably at the Theator, like an oister-wife, Hamlet, revenge!” The playwright, Barnaby Rich, wrote of “one of my divells in Dr. Faustus, when the olde Theatre crackt and frighted the audience.”9 Marlowe and Shakespeare were on the same ground as the fencers and bear-baiters. They had to match them.