To return; I engaged him in conversation and with his help made a list of what we should require on our vendetta journey, all of which served to occupy his mind. Then I sent him to bed, saying that I would call him before dawn, having first put a little more bromide into his third cup of coffee. After this I turned in and notwithstanding the sight of those remains of the cannibal feast and the knowledge of the dead men who lay outside my window, I slept like a top.
Indeed, it was the Captain who awakened me, not I the Captain, saying that daylight was on the break and we had better be stirring. So we went down to the Store, where I was thankful to find that everything had been tidied up in accordance with my directions.
On our way Robertson asked me what had become of the remains, whereon I pointed to the smouldering ashes of one of the great fires. He went to it and kneeling down, said a prayer in broad Scotch, doubtless one that he had learned at his mother's knee. Then he took some of the ashes from the edge of the pyre—for such it was—and threw them into the glowing embers where, as he knew, lay all that was left of those who had sprung from him. Also he tossed others of them into the air, though what he meant by this I did not understand and never asked. Probably it was some rite indicative of expiation or of revenge, or both, which he had learned from the savages among whom he had lived so long.
After this we went into the Store and with the help of some of the natives, or half–breeds, who had accompanied us on the sea–cow expedition, selected all the goods we wanted, which we sent to the house.
As we returned thither I saw Umslopogaas and his men engaged, with the usual Zulu ceremonies, in burying their two companions in a hole they had made in the hillside. I noted, however, that they did not inter their war–axes or their throwing–spears with them as usual, probably because they thought that these might be needed. In place of them they put with the dead little models roughly shaped of bits of wood, which models they "killed" by first breaking them across.
I lingered to watch the funeral and heard Goroko, the witch–doctor, make a little speech.
"O Father and Chief of the Axe," he said, addressing Umslopogaas, who stood silent leaning on his weapon and watching all, a portentous figure in the morning mist, "O Father, O Son of the Heavens" (this was an allusion to the royal blood of Umslopogaas of which the secret was well known, although it would never have been spoken aloud in Zululand), "O Slaughterer (Bulalio), O Woodpecker who picks at the hearts of men; O King–Slayer; O Conqueror of the Halakazi; O Victor in a hundred fights; O Gatherer of the Lily–bloom that faded in the hand; O Wolf–man, Captain of the Wolves that ravened; O Slayer of Faku; O Great One whom it pleases to seem small, because he must follow his blood to the end appointed―"
This was the opening of the speech, the "bonga–ing" or giving of Titles of Praise to the person addressed, of which I have quoted but a sample, for there were many more of them that I have forgotten. Then the speaker went on,
"It was told to me, though of it I remember nothing, that when my Spirit was in me a while ago I prophesied that this place would flow with blood, and lo! the blood has flowed, and with it that of these our brothers," and he gave the names of the two dead Zulus, also those of their forefathers for several generations.
"It seems, Father, that they died well, as you would have wished them to die, and as doubtless they desired to die themselves, leaving a tale behind them, though it is true that they might have died better, killing more of the men–eaters, as it is certain they would have done, had they not been sick inside. They are finished; they have gone beyond to await us in the Under–world among the ghosts. Their story is told and soon to their children they will be but names whispered in honour after the sun has set. Enough of them who have showed us how to die as our fathers did before them."
Goroko paused a while, then added with a waving of his hands,
"My Spirit comes to me again and I know that these our brothers shall not pass unavenged. Chief of the Axe, great glory awaits the Axe, for it shall feed full. I have spoken."
"Good words!" grunted Umslopogaas. Then he saluted the dead by raising Inkosikaas and came to me to consult about our journey.
Chapter VIII
Pursuit
After all we did not get away much before noon, because first there was a great deal to be done. To begin with the loads had to be arranged. These consisted largely of ammunition, everything else being cut down to an irreducible minimum. To carry them we took two donkeys there were on the place, also half a dozen pack oxen, all of which animals were supposed to be "salted"—that is, to have suffered and recovered from every kind of sickness, including the bite of the deadly tsetse fly. I suspected, it is true, that they would not be proof against further attacks, still, I hoped that they would last for some time, as indeed proved to be the case.
In the event of the beasts failing us, we took also ten of the best of those Strathmuir men who had accompanied us on the sea–cow trip, to serve as bearers when it became necessary. It cannot be said that these snuff–and–butter fellows—for most, if not all of them had some dash of white blood in their veins—were exactly willing volunteers. Indeed, if a choice had been left to them, they would, I think, have declined this adventure.
But there was no choice. Their master, Robertson, ordered them to come and after a glance at the Zulus they concluded that the command was one which would be enforced and that if they stopped behind, it would not be as living men. Also some of them had lost wives or children in the slaughter, which, if they were not very brave, filled them with a desire for revenge. Lastly, they could all shoot after a fashion and had good rifles; moreover if I may say so, I think that they put confidence in my leadership. So they made the best of a bad business and got themselves ready.
Then arrangements must be made about the carrying on of the farm and store during our absence. These, together with my waggon and oxen, were put in the charge of Thomaso, since there was no one else who could be trusted at all—a very battered and crestfallen Thomaso, by the way. When he heard of it he was much relieved, since I think he feared lest he also should be expected to take part in the hunt of the Amahagger man–eaters. Also it may have occurred to him that in all probability none of us would ever come back at all, in which case by a process of natural devolution, he might find himself the owner of the business and much valuable property. However, he swore by sundry saints—for Thomaso was nominally a Catholic—that he would look after everything as though it were his own, as no doubt he hoped it might become.
"Hearken, fat pig," said Umslopogaas, Hans obligingly translating so that there might be no mistake, "if I come back, and come back I shall who travel with the Great Medicine—and find even one of the cattle of the white lord, Macumazahn, Watcher–by–Night, missing, or one article stolen from his waggon, or the fields of your master not cultivated or his goods wasted, I swear by the Axe that I will hew you into pieces with the axe; yes, if to do it I have to hunt you from where the sun rises to where it sets and down the length of the night between. Do you understand, fat pig, deserter of women and children, who to save yourself could run faster than a buck?"
Thomaso replied that he understood very clearly indeed, and that, Heaven helping him, all should be kept safe and sound. Still, I was sure that in his manly heart he was promising great gifts to the saints if they would so arrange matters that Umslopogaas and his axe were never seen at Strathmuir again, and reflecting that after all the Amahagger had their uses. However, as I did not trust him in the least, much against their will, I left my driver and voorlooper to guard my belongings.