"Why, Hans?"
"Because when the sun is high, Baas, as it is now, they are all sleeping. Yes, there they lie abed, fast asleep, as other people do at night, with only a few sentries out on guard, and these are yawning and rubbing their eyes."
"I have heard that there are folk like that in the middle of Africa where the sun is very hot, Hans," I answered, "which perhaps is why She–who–commands is going to take us to see them at night. Also these people, it seems, are worshippers of the moon."
"No, Baas, they are worshippers of the devil and that White Witch is his wife."
"You had better keep your thoughts to yourself, Hans, for whatever she is I think that she can read thoughts from far away, as you guessed last night. Therefore I would not have any if I were you."
"No, Baas, or if I must think, henceforth, it shall be only of gin which in this place is also far away," he replied, grinning.
Then we came to the rest–house where I found that Robertson had already eaten his midday meal and like the Amahagger gone to sleep, while apparently Umslopogaas had done the same; at least I saw nothing of him. Of this I was glad, since that wondrous Ayesha seemed to draw vitality out of me and after my long talk with her I felt very tired. So I too ate and then went to lie down under an old wall in the shade at a little distance, and to reflect upon the marvellous things that I had heard.
Here be it said at once that I believed nothing of them, or at least very little indeed. All the involved tale of Ayesha's long life I dismissed at once as incredible. Clearly she was some beautiful woman who was more or less mad and suffered from megalomania; probably an Arab, who had wandered to this place for reasons of her own, and become the chieftainess of a savage tribe whose traditions she had absorbed and reproduced as personal experiences, again for reasons of her own.
For the rest, she was now threatened by another tribe and knowing that we had guns and could fight from what happened on the yesterday, wished naturally enough for our assistance in the coming battle. As for the marvellous chief Rezu, or rather for his supernatural attributes and all the cock–and–bull story about an axe—well, it was humbug like the rest, and if she believed in it she must be more foolish than I took her to be—even if she were unhinged on certain points. For the rest, her information about myself and Umslopogaas doubtless had reached her from Zikali in some obscure fashion, as she herself acknowledged.
But heavens! how beautiful she was! That flash of loveliness when out of pique or coquetry she lifted her veil, blinded like the lightning. But thank goodness, also like the lightning it frightened; instinctively one felt that it was very dangerous, even to death, and with it I for one wished no closer acquaintance. Fire may be lovely and attractive, also comforting at a proper distance, but he who sits on the top of it is cremated, as many a moth has found.
So I argued, knowing well enough all the while that if this particular human—or inhuman—fire desired to make an holocaust of me, it could do so easily enough, and that in reality I owed my safety so far to a lack of that desire on its part. The glorious Ayesha saw nothing to attract her in an insignificant and withered hunter, or at any rate in his exterior, though with his mind she might find some small affinity. Moreover to make a fool of him just for the fun of it would not serve her purpose, since she needed his assistance in a business that necessitated clear wits and unprejudiced judgment.
Lastly she had declared herself to be absorbed in some tiresome complication with another man, of which it was rather difficult to follow the details. It is true that she described him as a handsome but somewhat empty–headed person whom she had last seen two thousand years ago, but probably this only meant that she thought poorly of him because he had preferred some other woman to herself, while the two thousand years were added to the tale to give it atmosphere.
The worst of scandals becomes romantic and even respectable in two thousand years; witness that of Cleopatra with Cæsar, Mark Antony and other gentlemen. The most virtuous read of Cleopatra with sympathy, even in boarding–schools, and it is felt that were she by some miracle to be blotted out of the book of history, the loss would be enormous. The same applied to Helen, Phryne, and other bad lots. In fact now that one comes to think of it, most of the attractive personages in history, male or female, especially the latter, were bad lots. When we find someone to whose name is added "the good" we skip. No doubt Ayesha, being very clever, appreciated this regrettable truth, and therefore moved her murky entanglements of the past decade or so back for a couple of thousand years, as many of us would like to do.
There remained the very curious circumstance of her apparent correspondence with old Zikali who lived far away. This, however, after all was not inexplicable. In the course of a great deal of experience I have observed that all the witch–doctor family, to which doubtless she belonged, have strange means of communication.
In most instances these are no doubt physical, carried on by help of messengers, or messages passed from one to the other. But sometimes it is reasonable to assume what is known as telepathy, as their link of intercourse. Between two such highly developed experts as Ayesha and Zikali, it might for the sake of argument safely be supposed that it was thus they learned each other's mind and co–operated in each other's projects, though perhaps this end was effected by commoner methods.
Whatever its interpretations, the issue of the business seemed to be that I was to be let in for more fighting. Well, in any case this could not be avoided, since Robertson's daughter, Inez, had to be saved at all costs, if it could possibly be done, even if we lost our lives in the attempt. Therefore fight we must, so there was nothing more to be said. Also without doubt this adventure was particularly interesting and I could only hope that good luck, or Zikali's Great Medicine, or rather Providence, would see me through it safely.
For the rest the fact that our help was necessary to her in this war–like venture showed me clearly enough that all this wonderful woman's pretensions to supernatural powers were the sheerest nonsense. Had they been otherwise she would not have needed our help in her tribal fights, notwithstanding the rubbish she talked about the chief, Rezu, who according to her account of him, must resemble one of the fabulous "trolls," half–human and half–ghostly evil creatures, of whom I have read in the Norse Sagas, who could only be slain by some particular hero armed with a particular weapon.
Reflecting thus I went to sleep and did not wake until the sun was setting. Finding that Hans was also sleeping at my feet just like a faithful dog, I woke him up and we went back together to the rest–house, which we reached as the darkness fell with extraordinary swiftness, as it does in those latitudes, especially in a place surrounded by cliffs.
Not finding Robertson in the house, I concluded that he was somewhere outside, possibly making a reconnaissance on his own account, and told Hans to get supper ready for both of us. While he was doing so, by aid of the Amahagger lamps, Umslopogaas suddenly appeared in the circle of light, and looking about him, said,
"Where is Red–Beard, Macumazahn?"
I answered that I did not know and waited, for I felt sure that he had something to say.
"I think that you had better keep Red–Beard close to you, Macumazahn," he went on. "This afternoon, when you had returned from visiting the white doctoress and having eaten, had gone to sleep under the wall yonder, I saw Red–Beard come out of the house carrying a gun and a bag of cartridges. His eyes rolled wildly and he turned first this way and then that, sniffing at the air, like a buck that scents danger. Then he began to talk aloud in his own tongue and as I saw that he was speaking with his Spirit, as those do who are mad, I went away and left him."