Outside the house I found Umslopogaas leaning on his axe and looking at the sky in which the last red rays of evening lingered.
"The sun has set, Macumazahn," he said, "and it is time to visit this white queen as she bade us, and to learn whether she can indeed lead us 'down below' where the dead are said to dwell."
So he had not forgotten, which was disconcerting. To cover up my own doubts I asked him with affected confidence and cheerfulness whether he was not afraid to risk this journey "down below," that is, to the Realm of Death.
"Why should I fear to tread a road that awaits the feet of all of us and at the gate of which we knock day by day, especially if we chance to live by war, as do you and I, Macumazahn?" he inquired with a quiet dignity, which made me feel ashamed.
"Why indeed?" I answered, adding to myself, "though I should much prefer any other highway."
After this we started without more words, I keeping up my spirits by reflecting that the whole business was nonsense and that there could be nothing to dread.
All too soon we passed the ruined archway and were admitted into Ayesha's presence in the usual fashion. As Billali, who remained outside of them, drew the curtains behind us, I observed, to my astonishment, that Hans had sneaked in after me, and squatted down quite close to them, apparently in the hope of being overlooked.
It seemed, as I gathered later, that somehow or other he had guessed, or become aware of the object of our visit, and that his burning curiosity had overcome his terror of the "White Witch." Or possibly he hoped to discover whether or not she were so ugly as he supposed her veil–hidden face to be. At any rate there he was, and if Ayesha noticed him, as I think she did, for I saw by the motion of her head, that she was looking in his direction, she made no remark.
For a while she sat still in her chair contemplating us both. Then she said,
"How comes it that you are late? Those that seek their lost loves should run with eager feet, but yours have tarried."
I muttered some excuse to which she did not trouble to listen, for she went on,
"I think, Allan, that your sandals, which should be winged like to those of the Roman Mercury, are weighted with the grey lead of fear. Well, it is not strange, since you have come to travel through the Gates of Death that are feared by all, even by Ayesha's self, for who knows what he may find beyond them? Ask the Axe–Bearer if he also is afraid."
I obeyed, rendering all that she had said into the Zulu idiom as best I could.
"Say to the Queen," answered Umslopogaas, when he understood, "that I fear nothing, except women's tongues. I am ready to pass the Gates of Death and, if need be, to come back no more. With the white people I know it is otherwise because of some dark teachings to which they listen, that tell of terrors to be, such as we who are black do not dread. Still, we believe that there are ghosts and that the spirits of our fathers live on and as it chances I would learn whether this is so, who above all things desire to met a certain ghost, for which reason I journeyed to this far land.
"Say these things to the white Queen, Macumazahn, and tell her that if she should send me to a place whence there is no return, I who do not love the world, shall not blame her overmuch, though it is true that I should have chosen to die in war. Now I have spoken."
When I had passed on all this speech to Ayesha, her comment on it was,
"This black Captain has a spirit as brave as his body, but how is it with your spirit, Allan? Are you also prepared to risk so much? Learn that I can promise you nothing, save that when I loose the bonds of your mortality and send out your soul to wander in the depths of Death, as I believe that I can do, though even of this I am not certain—you must pass through a gate of terrors that may be closed behind you by a stronger arm than mine. Moreover, what you will find beyond it I do not know, since be sure of this, each of us has his own heaven or his own hell, or both, that soon or late he is doomed to travel. Now will you go forward, or go back? Make choice while there is still time."
At all this ominous talk I felt my heart shrivel like a fire–withered leaf, if I may use that figure, and my blood assume the temperature and consistency of ice–cream. Earnestly did I curse myself for having allowed my curiosity about matters which we are not meant to understand to bring me to the edge of such a choice. Swiftly I determined to temporise, which I did by asking Ayesha whether she would accompany me upon this eerie expedition.
She laughed a little as she answered,
"Bethink you, Allan. Am I, whose face you have seen, a meet companion for a man who desires to visit the loves that once were his? What would they say or think, if they should see you hand in hand with such a one?"
"I don't know and don't care," I replied desperately, "but this is the kind of journey on which one requires a guide who knows the road. Cannot Umslopogaas go first and come back to tell me how it has fared with him?"
"If the brave and instructed white lord, panoplied in the world's last Faith, is not ashamed to throw the savage in his ignorance out like a feather to test the winds of hell and watch the while to learn whether these blow him back unscorched, or waft him into fires whence there is no return, perchance it might so be ordered, Allan. Ask him yourself, Allan, if he is willing to run this errand for your sake. Or perhaps the little yellow man―" and she paused.
At this point Hans, who having a smattering of Arabic understood something of our talk, could contain himself no longer.
"No, Baas," he broke in from his corner by the curtain, "not me. I don't care for hunting spooks, Baas, which leave no spoor that you can follow and are always behind when you think they are in front. Also there are too many of them waiting for me down there and how can I stand up to them until I am a spook myself and know their ways of fighting? Also if you should die when your spirit is away, I want to be left that I may bury you nicely."
"Be silent," I said in my sternest manner. Then, unable to bear more of Ayesha's mockery, for I felt that as usual she was mocking me, I added with all the dignity that I could command,
"I am ready to make this journey through the gate of Death, Ayesha, if indeed you can show me the road. For one purpose and no other I came to Kôr, namely to learn, if so I might, whether those who have died upon the world, live on elsewhere. Now, what must I do?"
Chapter XXI
The Lesson
"Yes," answered Ayesha, laughing very softly, "for that purpose alone, O truth–seeking Allan, whose curiosity is so fierce that the wide world cannot hold it, did you come to Kôr and not to seek wealth or new lands, or to fight more savages. No, not even to look upon a certain Ayesha, of whom the old wizard told you, though I think you have always loved to try to lift the veil that hides women's hearts, if not their faces. Yet it was I who brought you to Kôr for my own purposes, not your desire, nor Zikali's map and talisman, since had not the white lady who lies sick been stolen by Rezu, never would you have pursued the journey nor found the way hither."
"How could you have had anything to do with that business?" I asked testily, for my nerves were on edge and I said the first thing that came into my mind.
"That, Allan, is a question over which you will wonder for a long while either beneath or beyond the sun, as you will wonder concerning much that has to do with me, which your little mind, shut in its iron box of ignorance and pride, cannot understand to–day.
"For example, you have been wondering, I am sure, how the lightning killed those eleven men whose bodies you went to look on an hour or two ago, and left the rest untouched. Well, I will tell you at once that it was not lightning that killed them, although the strength within me was manifest to you in storm, but rather what that witch–doctor of your following called wizardry. Because they were traitors who betrayed your army to Rezu, I killed them with my wrath and by the wand of my power. Oh! you do not believe, yet perhaps ere long you will, since thus to fulfil your prayer I must also kill you—almost. That is the trouble, Allan. To kill you outright would be easy, but to kill you just enough to set your spirit free and yet leave one crevice of mortal life through which it can creep back again, that is most difficult; a thing that only I can do and even of myself I am not sure."