Shirley takes life easily. Is not that fact written in her eye? In her good-tempered moments is it not as full of lazy softness as in her brief fits of anger it is fulgent with quick-flashing fire? Her nature is in her eye. So long as she is calm, indolence, indulgence, humour, and tenderness possess that large gray sphere; incense her, a red ray pierces the dew, it quickens instantly to flame.
Ere the month of July was past, Miss Keeldar would probably have started with Caroline on that northern tour they had planned; but just at that epoch an invasion befell Fieldhead. A genteel foraging party besieged Shirley in her castle, and compelled her to surrender at discretion. An uncle, an aunt, and two cousins from the south – a Mr., Mrs., and two Misses Sympson, of Sympson Grove, – shire – came down upon her in state. The laws of hospitality obliged her to give in, which she did with a facility which somewhat surprised Caroline, who knew her to be prompt in action and fertile in expedient where a victory was to be gained for her will. Miss Helstone even asked her how it was she submitted so readily. She answered, old feelings had their power; she had passed two years of her early youth at Sympson Grove.
“How did she like her relatives?”
She had nothing in common with them, she replied. Little Harry Sympson, indeed, the sole son of the family, was very unlike his sisters, and of him she had formerly been fond; but he was not coming to Yorkshire – at least not yet.
The next Sunday the Fieldhead pew in Briarfield Church appeared peopled with a prim, trim, fidgety, elderly gentleman, who shifted his spectacles, and changed his position every three minutes; a patient, placid-looking elderly lady in brown satin; and two pattern young ladies, in pattern attire, with pattern deportment. Shirley had the air of a black swan or a white crow in the midst of this party, and very forlorn was her aspect. Having brought her into respectable society, we will leave her there a while, and look after Miss Helstone.
Separated from Miss Keeldar for the present, as she could not seek her in the midst of her fine relatives, scared away from Fieldhead by the visiting commotion which the new arrivals occasioned in the neighbourhood, Caroline was limited once more to the gray rectory, the solitary morning walk in remote by-paths, the long, lonely afternoon sitting in a quiet parlour which the sun forsook at noon, or in the garden alcove where it shone bright, yet sad, on the ripening red currants trained over the trellis, and on the fair monthly roses entwined between, and through them fell chequered on Caroline sitting in her white summer dress, still as a garden statue. There she read old books, taken from her uncle’s library. The Greek and Latin were of no use to her, and its collection of light literature was chiefly contained on a shelf which had belonged to her aunt Mary – some venerable Lady’s Magazines, that had once performed a sea voyage with their owner, and undergone a storm, and whose pages were stained with salt water; some mad Methodist Magazines, full of miracles and apparitions, of preternatural warnings, ominous dreams, and frenzied fanaticism; the equally mad letters of Mrs. Elizabeth Rowe from the Dead to the Living; a few old English classics. From these faded flowers Caroline had in her childhood extracted the honey; they were tasteless to her now. By way of change, and also of doing good, she would sew – make garments for the poor, according to good Miss Ainley’s direction. Sometimes, as she felt and saw her tears fall slowly on her work, she would wonder how the excellent woman who had cut it out and arranged it for her managed to be so equably serene in her solitude.
“I never find Miss Ainley oppressed with despondency or lost in grief,” she thought; “yet her cottage is a still, dim little place, and she is without a bright hope or near friend in the world. I remember, though, she told me once she had tutored her thoughts to tend upwards to heaven. She allowed there was, and ever had been, little enjoyment in this world for her, and she looks, I suppose, to the bliss of the world to come. So do nuns, with their close cell, their iron lamp, their robe strait as a shroud, their bed narrow as a coffin. She says often she has no fear of death – no dread of the grave; no more, doubtless, had St. Simeon Stylites, lifted up terrible on his wild column in the wilderness; no more has the Hindu votary stretched on his couch of iron spikes. Both these having violated nature, their natural likings and antipathies are reversed; they grow altogether morbid. I do fear death as yet, but I believe it is because I am young. Poor Miss Ainley would cling closer to life if life had more charms for her. God surely did not create us and cause us to live with the sole end of wishing always to die. I believe in my heart we were intended to prize life and enjoy it so long as we retain it. Existence never was originally meant to be that useless, blank, pale, slow-trailing thing it often becomes to many, and is becoming to me among the rest.
“Nobody,” she went on—“nobody in particular is to blame, that I can see, for the state in which things are; and I cannot tell, however much I puzzle over it, how they are to be altered for the better; but I feel there is something wrong somewhere. I believe single women should have more to do – better chances of interesting and profitable occupation than they possess now. And when I speak thus I have no impression that I displease God by my words; that I am either impious or impatient, irreligious or sacrilegious. My consolation is, indeed, that God hears many a groan, and compassionates much grief which man stops his ears against, or frowns on with impotent contempt. I say impotent, for I observe that to such grievances as society cannot readily cure it usually forbids utterance, on pain of its scorn, this scorn being only a sort of tinselled cloak to its deformed weakness. People hate to be reminded of ills they are unable or unwilling to remedy. Such reminder, in forcing on them a sense of their own incapacity, or a more painful sense of an obligation to make some unpleasant effort, troubles their ease and shakes their self-complacency. Old maids, like the houseless and unemployed poor, should not ask for a place and an occupation in the world; the demand disturbs the happy and rich – it disturbs parents. Look at the numerous families of girls in this neighbourhood – the Armitages, the Birtwhistles, the Sykeses. The brothers of these girls are everyone in business or in professions; they have something to do. Their sisters have no earthly employment but household work and sewing, no earthly pleasure but an unprofitable visiting, and no hope, in all their life to come, of anything better. This stagnant state of things makes them decline in health. They are never well, and their minds and views shrink to wondrous narrowness. The great wish, the sole aim of every one of them is to be married, but the majority will never marry; they will die as they now live. They scheme, they plot, they dress to ensnare husbands. The gentlemen turn them into ridicule; they don’t want them; they hold them very cheap. They say – I have heard them say it with sneering laughs many a time – the matrimonial market is overstocked. Fathers say so likewise, and are angry with their daughters when they observe their manoeuvres – they order them to stay at home. What do they expect them to do at home? If you ask, they would answer, sew and cook. They expect them to do this, and this only, contentedly, regularly, uncomplainingly, all their lives long, as if they had no germs of faculties for anything else – a doctrine as reasonable to hold as it would be that the fathers have no faculties but for eating what their daughters cook or for wearing what they sew. Could men live so themselves? Would they not be very weary? And when there came no relief to their weariness, but only reproaches at its slightest manifestation, would not their weariness ferment it time to frenzy? Lucretia, spinning at midnight in the midst of her maidens, and Solomon’s virtuous woman are often quoted as patterns of what ‘the sex,’ as they say, ought to be. I don’t know. Lucretia, I dare say, was a most worthy sort of person, much like my cousin Hortense Moore; but she kept her servants up very late. I should not have liked to be amongst the number of the maidens. Hortense would just work me and Sarah in that fashion, if she could, and neither of us would bear it. The ‘virtuous woman,’ again, had her household up in the very middle of the night; she ‘got breakfast over,’ as Mrs. Sykes says, before one o’clock a.m.; but she had something more to do than spin and give out portions. She was a manufacturer – she made fine linen and sold it; she was an agriculturist – she bought estates and planted vineyards. That woman was a manager. She was what the matrons hereabouts call ‘a clever woman.’ On the whole, I like her a good deal better than Lucretia; but I don’t believe either Mr. Armitage or Mr. Sykes could have got the advantage of her in a bargain. Yet I like her. ‘Strength and honour were her clothing; the heart of her husband safely trusted in her. She opened her mouth with wisdom; in her tongue was the law of kindness; her children rose up and called her blessed; her husband also praised her.’ King of Israel! your model of a woman is a worthy model! But are we, in these days, brought up to be like her? Men of Yorkshire! do your daughters reach this royal standard? Can they reach it? Can you help them to reach it? Can you give them a field in which their faculties may be exercised and grow? Men of England! look at your poor girls, many of them fading around you, dropping off in consumption or decline; or, what is worse, degenerating to sour old maids – envious, back-biting, wretched, because life is a desert to them; or, what is worst of all, reduced to strive, by scarce modest coquetry and debasing artifice, to gain that position and consideration by marriage which to celibacy is denied. Fathers! cannot you alter these things? Perhaps not all at once; but consider the matter well when it is brought before you, receive it as a theme worthy of thought; do not dismiss it with an idle jest or an unmanly insult. You would wish to be proud of your daughters, and not to blush for them; then seek for them an interest and an occupation which shall raise them above the flirt, the manoeuvrer, the mischief-making tale-bearer. Keep your girls’ minds narrow and fettered; they will still be a plague and a care, sometimes a disgrace to you. Cultivate them – give them scope and work; they will be your gayest companions in health, your tenderest nurses in sickness, your most faithful prop in age.”