'Then please come to my office. It is the first room to your right when you come up the stairs.'
The manager's room is larger, with a faded green sofa and a wooden desk which is totally bare except for a black telephone. Framed posters of bygone films adorn the walls.
The manager hears out Mohan Kumar patiently. Then he asks him, 'Do you know who owns this cinema?'
'No,' says Mohan.
'It is Jagdamba Pal, the local MLA. I am sure you don't want to tangle with him.'
'And do you know who I am?'
'No.'
'I am Mohandas Karamchand Gandhi.'
The manager breaks into hysterical fits of laughter. 'Arrey bhai, that Munnabhai film with Gandhi has come and gone. Your dialogues are one year too late.'
'Laugh, Mr Manager, but I would like to see your face when you see your own son entering through the turnstiles. I believe that the reckless indulgence of passions promoted by the films you screen encourages unrestrained licence and corruption amongst our youth. I am afraid I cannot turn a blind eye to this entirely avoidable calamity.'
The manager sighs. 'You are a decent man, but also a foolish one. If you insist on going ahead with your protest, be prepared to face the consequences. Don't blame me if the MLA sets his goons on you.'
'A true satyagrahi does not fear danger. From tomorrow I am going to sit outside and fast until you agree to stop showing these filthy films.'
'Be my guest,' the manager says and picks up the phone.
The next morning Mohan Kumar arrives at the theatre clad in his Gandhi dress – a white dhoti and kurta with a cap on his head. He picks a spot directly in front of the ticket window and sits down on the ground, propping up a simple placard which declares, 'WATCHING THIS FILM IS A SIN'.
The men in the queue look at him curiously. Some bow before him, some drop coins at his feet, but not one drops out of the line. By nine fifty, the ticket window is closed and a 'House Full' board is placed in front of it.
Shanti arrives a little later. 'Why don't you come home now?' she asks anxiously. 'The film has already started.'
He gives her a dry smile. 'Another film will start soon. I am sure someone will listen to me. If I am able to convince even one man that what he is doing is wrong, I will feel that I have succeeded in my mission.'
'But how will you succeed, when no one even knows that you are fasting?'
'My fast is a matter between God and myself, Ba. But you don't worry. I am sure others will join me in this crusade in due course.'
'Then at least drink this juice I brought for you.' Shanti offers him a flask.
'When a man fasts, it is not the gallons of water he drinks that sustains him, but God, Ba. You go home now.'
With a final forlorn look at him, Shanti leaves with Brijlal. Mohan continues to sit on the ground, watching the ebb and flow in Connaught Place, the harried-looking office executives in jackets and ties, the young women with happy glistening faces out for a shopping spree, the hawkers selling belts, sunglasses and pirated books. The roar of traffic is deafening.
When Shanti returns two hours later to check on him, she is amazed to discover Mohan sitting on a wooden platform with another man, their backs resting against foam cushions. A crowd of nearly two hundred people is standing around them, waving placards and shouting slogans: 'PORN IS FILTH', 'GANDHI BABA ZINDABAD', 'DOWN WITH JAGDAMBA PAL'.
Mohan looks smug and content. 'How did this happen?' Shanti wants to know.
Mohan points to the middle-aged man sitting next to him in white kurta pyjamas. He has an oval face, a narrow nose, a sharp jawline and shifty eyes. Shanti takes an instant dislike to him. 'This is Mr Awadhesh Bihari. He met me by chance an hour ago and immediately decided to support my cause. It is he who has organized this group and arranged for all the banners and placards.'
'Welcome, Bhabhiji,' Bihari says with the smoothness of a conartist. 'It is a privilege to meet someone as great as your husband. I was telling him how evil this man Jagdamba Pal is. He owns this sleazy cinema and also several brothels.'
'And what do you do?' Shanti asks him.
'I am a politician belonging to the Moral Regeneration Party. I stood against Jagdamba Pal in the last election. The public was solidly behind me, but he rigged the election and won.' He grimaces.
'So are you doing this just to settle political scores?'
'What are you saying, Bhabhiji?' He appears shocked. 'It is our sacred duty to protect our children from being corrupted. We in the MRP look upon ourselves as custodians of Indian culture. You may remember our protest against that lesbian film Girlfriends a few years ago. We tore down all the posters and prevented its screening, despite a court order against us. These sleazy films are an affront to our culture. We are with your husband now, come hell or high water. He will do the fasting; we will provide the back-up.'
'And what if the cinema owner doesn't respond?'
'How will he not respond? We will compel him to respond. But first we need to raise awareness. I have phoned some TV channels to cover our protest.'
Shanti touches her hand to Mohan's forehead, checking to see if he has a fever. 'I am really worried for you. How long can you last without food?'
'We shall both find out,' Mohan smiles. 'Don't worry, Awadhesh here will take care of me.'
In this fashion, bolstered by Shanti's concern and Bihari's assurances, Mohan Kumar passes two days without food. By the third day of the fast, his condition has deteriorated considerably. Doctor Soni checks his pulse and blood pressure and looks concerned. Shanti is beside herself. But there is still no sign of the cinema owner.
That afternoon a van pulls up outside the cinema and a woman dressed in jeans gets out. She has a hard face and cold, calculating eyes. She is trailed by a tall man with a heavy video camera.
Awadhesh Bihari quickly stands up, dusting his kurta. The reporter greets the politician. 'So, Awadhesh Bihariji, will there be some action this time? Your last protest was quite tame.'
The politician gives a shrewd smile. 'You just watch, Nikita. This time we have even lined up Gandhi Baba. Jagdamba Pal will be humiliated in his own den.'
The reporter looks at Mohan Kumar lying on the platform and nods at Bihari. 'I like the Gandhi Baba angle. We might cover it in the evening bulletin.' Lowering her voice to a whisper she tells him, 'If he dies, we will make it the lead story.'
Bihari nods.
'Lobo, I want you to start taking shots,' she instructs the cameraman.
'GANDHI BABA CRITICAL' is the headline in all the newspapers the next morning. At ten o'clock the MLA arrives in a Scorpio, flashing a blue beacon. Four commandos with Sten guns accompany him. The MLA is a giant, square-headed man with jet-black hair and mean dark eyes. Sitting down on the platform next to Mohan Kumar, he whispers to him, 'Gandhi Baba Sahib, why are you doing this?'
'To stop this perversion,' Mohan replies, his voice still strong.
'What you call perversion is a natural human drive. However much you may try to hide it, sex will surface in some form or other.'
'I am not protesting against sex. I am protesting against the perversion of sex, this commodification of women.'
'But my films contain nothing objectionable at all. They are cleared by the Censor Board,' he says. 'If you want to see the commodification of women then go five hundred metres to the underground Palika Bazaar. There you can buy all the triple-X films you want for just a hundred rupees each. Go ten kilometres to GB Road and for a hundred rupees you can actually buy a young girl. Why don't you try and stop these evils instead of picketing our hall?'
'A perversion doesn't cease to be a perversion just because it is perverse to a lesser degree. My fast will be a mortal blow against all purveyors of sin in society.'
'Look, Gandhi Baba, we don't want unnecessary trouble. I am a politician. Your protest is damaging my reputation. On behalf of the Distributors Association of North India, I have been authorized to offer you twenty thousand rupees if you call off your protest.'