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I described the work to her, and wishing to do my friend justice I even recited a few of the passages upon which, as I knew, he especially prided himself.

One sentence in particular seemed to lay hold of her. "A good woman's arms round a man's neck is a lifebelt thrown out to him from heaven."

"How beautiful!" she murmured. "Say it again."

I said it again, and she repeated it after me.

Then a noisy old lady swooped down upon her, and I drifted away into a corner, where I tried to look as if I were enjoying myself, and failed.

Later on, feeling it time to go, I sought my friend, and found him talking to her in a corner. I approached and waited. They were discussing the latest east-end murder. A drunken woman had been killed by her husband, a hard-working artizan, who had been maddened by the ruin of his home.

"Ah," she was saying, "what power a woman has to drag a man down or lift him up. I never read a case in which a woman is concerned without thinking of those beautiful lines of yours: 'A good woman's arms round a man's neck is a lifebelt thrown out to him from heaven.'"

Opinions differed concerning her religion and politics. Said the Low Church parson: "An earnest Christian woman, sir, of that unostentatious type that has always been the bulwark of our Church. I am proud to know that woman, and I am proud to think that poor words of mine have been the humble instrument to wean that true woman's heart from the frivolities of fashion, and to fix her thoughts upon higher things. A good Churchwoman, sir, a good Churchwoman, in the best sense of the word."

Said the pale aristocratic-looking young Abbe to the Comtesse, the light of old-world enthusiasm shining from his deep-set eyes: "I have great hopes for our dear friend. She finds it hard to sever the ties of time and love. We are all weak, but her heart turns towards our mother Church as a child, though suckled among strangers, yearns after many years for the bosom that has borne it. We have spoken, and I, even I, may be the voice in the wilderness leading the lost sheep back to the fold."

Said Sir Harry Bennett, the great Theosophist lecturer, writing to a friend: "A singularly gifted woman, and a woman evidently thirsting for the truth. A woman capable of willing her own life. A woman not afraid of thought and reason, a lover of wisdom. I have talked much with her at one time or another, and I have found her grasp my meaning with a quickness of perception quite unusual in my experience; and the arguments I have let fall, I am convinced, have borne excellent fruit. I look forward to her becoming, at no very distant date, a valued member of our little band. Indeed, without betraying confidence, I may almost say I regard her conversion as an accomplished fact."

Colonel Maxim always spoke of her as "a fair pillar of the State."

"With the enemy in our midst," said the florid old soldier, "it behoves every true man—aye, and every true woman—to rally to the defence of the country; and all honour, say I, to noble ladies such as Mrs. Clifton Courtenay, who, laying aside their natural shrinking from publicity, come forward in such a crisis as the present to combat the forces of disorder and disloyalty now rampant in the land."

"But," some listener would suggest, "I gathered from young Jocelyn that Mrs. Clifton Courtenay held somewhat advanced views on social and political questions."

"Jocelyn," the Colonel would reply with scorn; "pah! There may have been a short space of time during which the fellow's long hair and windy rhetoric impressed her. But I flatter myself I've put MY spoke in Mr. Jocelyn's wheel. Why, damme, sir, she's consented to stand for Grand Dame of the Bermondsey Branch of the Primrose League next year. What's Jocelyn to say to that, the scoundrel!"

What Jocelyn said was:-

"I know the woman is weak. But I do not blame her; I pity her. When the time comes, as soon it will, when woman is no longer a puppet, dancing to the threads held by some brainless man—when a woman is not threatened with social ostracism for daring to follow her own conscience instead of that of her nearest male relative—then will be the time to judge her. It is not for me to betray the confidence reposed in me by a suffering woman, but you can tell that interesting old fossil, Colonel Maxim, that he and the other old women of the Bermondsey Branch of the Primrose League may elect Mrs. Clifton Courtenay for their President, and make the most of it; they have only got the outside of the woman. Her heart is beating time to the tramp of an onward-marching people; her soul's eyes are straining for the glory of a coming dawn."

But they all agreed she was a charming woman.

WHIBLEY'S SPIRIT

I never met it myself, but I knew Whibley very well indeed, so that I came to hear a goodish deal about it.

It appeared to be devoted to Whibley, and Whibley was extremely fond of it. Personally I am not interested in spirits, and no spirit has ever interested itself in me. But I have friends whom they patronise, and my mind is quite open on the subject. Of Whibley's Spirit I wish to speak with every possible respect. It was, I am willing to admit, as hard-working and conscientious a spirit as any one could wish to live with. The only thing I have to say against it is that it had no sense.

It came with a carved cabinet that Whibley had purchased in Wardour Street for old oak, but which, as a matter of fact, was chestnut wood, manufactured in Germany, and at first was harmless enough, saying nothing but "Yes!" or "No!" and that only when spoken to.

Whibley would amuse himself of an evening asking it questions, being careful to choose tolerably simple themes, such as, "Are you there?" (to which the Spirit would sometimes answer "Yes!" and sometimes "No!") "Can you hear me?" "Are you happy?"—and so on. The Spirit made the cabinet crack—three times for "Yes" and twice for "No." Now and then it would reply both "Yes!" and "No!" to the same question, which Whibley attributed to over-scrupulousness. When nobody asked it anything it would talk to itself, repeating "Yes!" "No!" "No!" "Yes!" over and over again in an aimless, lonesome sort of a way that made you feel sorry for it.

After a while Whibley bought a table, and encouraged it to launch out into more active conversation. To please Whibley, I assisted at some of the earlier seances, but during my presence it invariably maintained a reticence bordering on positive dulness. I gathered from Whibley that it disliked me, thinking that I was unsympathetic. The complaint was unjust; I was not unsympathetic, at least not at the commencement. I came to hear it talk, and I wanted to hear it talk; I would have listened to it by the hour. What tired me was its slowness in starting, and its foolishness when it had started, in using long words that it did not know how to spell. I remember on one occasion, Whibley, Jobstock (Whibley's partner), and myself, sitting for two hours, trying to understand what the thing meant by "H-e-s-t-u-r-n-e-m-y-s-f-e-a-r." It used no stops whatever. It never so much as hinted where one sentence ended and another began. It never even told us when it came to a proper name. Its idea of an evening's conversation was to plump down a hundred or so vowels and consonants in front of you and leave you to make whatever sense out of them you could.

We fancied at first it was talking about somebody named Hester (it had spelt Hester with a "u" before we allowed a margin for spelling), and we tried to work the sentence out on that basis, "Hester enemies fear," we thought it might be. Whibley had a niece named Hester, and we decided the warning had reference to her. But whether she was our enemy, and we were to fear her, or whether we had to fear her enemies (and, if so, who were they?), or whether it was our enemies who were to be frightened by Hester, or her enemies, or enemies generally, still remained doubtful. We asked the table if it meant the first suggestion, and it said "No." We asked what it did mean, and it said "Yes."