It gave me pleasure to assume this posture before my master, who had full body rights to me; it gave me less pleasure, in the beginning, to assume it before free men generally; yet, eventually, I did it naturally, and pleasurably; it is a position that not only makes the girl more attractive to the man; but, too, subtly, psychologically, by its effect on the girl, by intensifying her sense of openness, vulnerability and exposure, it makes men much more attractive to her, she thus kneeling, and opened, before them; the girl who finds many men attractive is likely to find the master attractive; the girl who finds few men attractive is to that extent the less likely to find the master attractive; the pleasure slave, so submissively and vulnerably positioned, so helpless and opened before men, cannot help herself but become curious and excited, and heated, about them; in becoming excited and heated by men in general she naturally becomes excited and heated about the master in particular; after all, it is to him that she actually belongs; he is the one who is her master; in a pleasure slave passion is not an accident; inhibitions are simply not permitted; beyond this, instincts are triggered and intelligently released, and then allowed, untrammeled, to take their natural course; biology's dominance/submission equation is genetic; the most perfect satisfaction of that equation for complex, acculturated psychophysical organisms is the institutionalized bondage relation; this exists on Gor, where girls may be the legal slaves of strong men, capable of mastering them. I was such a slave. I had no doubt the man who owned me was capable of mastering me. He had already done so. I was his slave.
How attractive I found men! How I loved, and feared, my master. I wanted to give myself to him constantly.
He gave instructions to Eta, with respect to me. Then he, with his fellows, left the camp. Eta and I were alone. She went and brought pins, tiny scissors, a needle and thread. The alteration of my slave rag was apparently the first order of the day's business. It must match and betray my slave body perfectly. After that we could attend to our less important tasks. I stood and knelt, and stood, and moved as Eta instructed me. Once I removed the garment and she sewed the hem, where the knife had ripped it. In making the hem, of course, though Eta took it up as little as possible, the garment was further shortened. I reddened. I wondered if there was much to choose from between such a garment and being nude; I supposed the garment gave the men something to tear away. Then I put it back on. Eta repositioned the hooks. I gasped, as she fastened them. Then Eta deftly, here and there, sometimes cutting, and pinning and sewing, fitted the rag to me with candid perfection. This was done on my body, that the fit be flawlessly snug. Eta was a superb seamstress. Only twice, even under these conditions, and given our objectives, did I feel the needle. Then Eta stood back; and then walked about me. She went and fetched a mirror from the cave; it was a large one, and permitted me to see myself. I gasped at the slave girl betrayed in the mirror. I looked at Eta in horror. I had not seen myself before as a. slave. I was shocked, and startled. I had not known I could appear such. I could not believe it was me. No, it could not be me! I looked back at the mirror. How beautiful she was, that lovely slave. Could it be I? I looked at Eta. She nodded, and smiled. I looked again at the mirror. I had not known I could be so beautiful! Then I was afraid, for I suspected what such beauty might mean on the world on which I found myself. What man would not simply put a chain on it, or collar it? I stood before the mirror, stunned, looking at the slave girl.
Eta then, to my surprise, with the point of her scissors, ripped the tiny garment a bit under my right breast, that a bit of skin might show, and again at my left hip, a larger rip. These were done in such a way as to make them appear natural, inadvertent rents in the garment. She then, with the point of the scissors, at two points, ripped the hem she had earlier sewn out a bit, that in these two places it might appear the threads had broken; the hem then, in these two places, was irregular on my legs. She then, at another place, cut into the hem, ripping it, and unraveled and tore it a bit, as though it had naturally frayed; some stray threads hung upon my thigh. These were the touches which, to my horror and delight, made the garment of the slave rag exquisitely perfect. I looked at the lovely slave in the mirror. I wondered if the men knew, or suspected, the female cunning that went into the making of a slave rag. She was arming me with beauty. With what else might a slave girl be armed? Eta kissed me, and I kissed her. The ingenuity and care lavished upon the slave rag, seemingly such a pathetic accident of a garment, is a careful secret well kept among slave girls. If the master does not know why the smallest movement of his girl, clad in what he thought was a mere discipline rag, almost drives him out of his wits with pleasure, that is all right. The masters, as we girls sometimes tell one another, do not have to know everything.
I looked at the girl in the mirror. I approached more closely. I lifted the hem of the garment at the left thigh. I almost fainted with the delicate perfection of the brand. It was still red, rough, raw, deep, unhealed, but the form was clearly imprinted, unmistakably, deeply, and beautifully imprinted. On my thigh I wore one of the most beautiful brands, the dina, the slave flower. I tore the garment there, at the left hip, that as I moved, the brand might be glimpsed. Then I knelt before the mirror. Boldly I assumed slave position. I threw my knees apart. I rested my hands on my thighs. I regarded myself in the mirror. I saw a kneeling slave girl there. There was no doubt about it. She was a slave girl. How incredibly beautiful was that poor, lovely slave. She wore a brand. She wore a slave rag. She lacked only a steel collar. That lack, I supposed, could be simply supplied. It is nothing to put a collar on a girl's neck. I lifted my hair up; I lifted my chin, watching in the mirror. I conjectured what a steel collar would look like, fastened on my neck. I did not think I would mind one. It might be rather attractive. Eta's was, terribly so. I hoped, of course, that I might be able to choose whose collar I would wear. But, shuddering, I realized that a girl does not choose whose collar she will wear; rather it is the man who chooses; it is he, and he alone, who places the collar. Suddenly I sensed the misery of being a slave. I might belong to any man! I might belong to any man who might carry me off, or pay my price. I might be abducted or bought, or bestowed or lost in gambling! I was only an article of property, helpless and beautiful, without control over, no more than a dog or pig, into whose hands I might come. Tears sprang to my eyes. Surely my master would not sell me! Every bit of me would constantly try to please him. I did not want to be sold! What a miserable, beautiful girl I saw in the mirror, the poor slave! How sorry I felt for that beauty. But what man would be so foolish as to sell such a beauty? Or, even to share her with another? Surely such a man would keep such a beauty for himself alone,not sharing her with others. I wiped the tears from my eyes. I studied the girl in the mirror. How beautiful in her bondage she was. I brushed my hair back and, lifting my chin, turned my head. I had seen earrings in the jewelry in the cave, exotic loops, twists of wire and golden pendants; I imagined them upon me, hanging at my cheeks, adornments suitable for me, a barbarian slave girl. My ears had not been pierced but I had little doubt that this operation, if my master wished, would be promptly accomplished upon me. I considered cosmetics and perfumes, such as I had encountered in the cave. And behold, in my imagination, the girl in the mirror was so bedecked. I had seen bracelets, anklets, chains and necklaces, intricately wrought and beautiful, in the cave. I extended my arms and wrists, and one of my legs, considering how they might appear, ponderous with such barbaric glory. But the girl in the mirror wore only a slave rag. I then considered how I might appear, so made up, so perfumed, so adorned, but now in a snatch of brief silk, yellow or scarlet, clinging, diaphanous, fit for a man's pleasure girl.