The fountain of public adulation becomes the lightning rod of public rancor: “You mummy!”
Sometimes the idol does not fall all at once. And sometimes when he breaks, people devour the pieces.
The Fan
Once a week, the fan flees his house for the stadium.
Banners wave and the air resounds with noisemakers, firecrackers and drums; it rains streamers and confetti. The city disappears, its routine forgotten. All that exists is the temple. In this sacred place, the only religion without atheists puts its divinities on display. Although the fan can contemplate the miracle more comfortably on TV, he prefers to make the pilgrimage to this spot where he can see his angels in the flesh doing battle with the demons of the day.
Here the fan shakes his handkerchief, gulps his saliva, swallows his bile, eats his cap, whispers prayers and curses and suddenly lets loose a full-throated scream, leaping like a flea to hug the stranger at his side cheering the goal. While the pagan mass lasts, the fan is many. Along with thousands of other devotees he shares the certainty that we are the best, that all referees are crooked, that all our adversaries cheat.
Rarely does the fan say, “My club plays today.” He says, “We play today.” He knows it is “player number twelve” who stirs up the winds of fervor that propel the ball when she falls asleep, just as the other eleven players know that playing without their fans is like dancing without music.
When the match is over, the fan, who has not moved from the stands, celebrates his victory: “What a goal we scored!” “What a beating we gave them!” Or he cries over his defeat: “They swindled us again.” “Thief of a referee.” And then the sun goes down and so does the fan. Shadows fall over the emptying stadium. On the concrete terracing, a few fleeting bonfires burn, while the lights and voices fade. The stadium is left alone and the fan, too, returns to his solitude: to the I who had been we. The fan goes off, the crowd breaks up and melts away, and Sunday becomes as melancholy as Ash Wednesday after the death of Carnival.
The Fanatic
The fanatic is a fan in a madhouse. His mania for denying all evidence finally upended whatever once passed for his mind, and the remains of the shipwreck spin about aimlessly in waters whipped by a fury that gives no quarter.
The fanatic shows up at the stadium prickling with strident and aggressive paraphernalia, wrapped in the team flag, his face painted the colors of his beloved team’s shirts; on the way he makes a lot of noise and a lot of fuss. He never comes alone. In the midst of the rowdy crowd, dangerous centipede, this cowed man will cow others, this frightened man becomes frightening. Omnipotence on Sunday exorcises the obedient life he leads the rest of the week: the bed with no desire, the job with no calling, or no job at all. Liberated for a day, the fanatic has much to avenge.
In an epileptic fit he watches the match but does not see it. His arena is the stands. They are his battleground. The mere presence of a fan of the other side constitutes an inexcusable provocation. Good is not violent by nature, but Evil leaves it no choice. The enemy, always in the wrong, deserves a thrashing. The fanatic cannot let his mind wander because the enemy is everywhere, even in that quiet spectator who at any moment might offer the opinion that the rival team is playing fairly. Then he’ll get what he deserves.
The Goal
The goal is soccer’s orgasm. And like orgasms, goals have become an ever less frequent occurrence in modern life.
Half a century ago, it was a rare thing for a match to end scoreless: 0–0, two open mouths, two yawns. Now the eleven players spend the entire match hanging from the crossbar, trying to stop goals, and they have no time to score them.
The excitement unleashed whenever the white bullet makes the net ripple might appear mysterious or crazy, but remember, the miracle does not happen often. The goal, even if it be a little one, is always a goooooooooooooooooooooal in the throat of the commentators, a “do” sung from the chest that would leave Caruso forever mute and the crowd goes nuts and the stadium forgets that it is made of concrete and breaks free of the earth and flies through the air.
The Referee
In Spanish he is the árbitro and he is arbitrary by definition. An abominable tyrant who runs his dictatorship without opposition, a pompous executioner who exercises his absolute power with an operatic flourish. Whistle between his lips, he blows the winds of inexorable fate to allow a goal or to disallow one. Card in hand, he raises the colors of doom: yellow to punish the sinner and oblige him to repent, and red to force him into exile.
The linesmen, who assist but do not rule, look on from the side. Only the referee steps onto the playing field, and he is certainly right to cross himself when he first appears before the roaring crowd. His job is to make himself hated. The only universal sentiment in soccer: everybody hates him. He gets only catcalls, never applause.
Nobody runs more. This interloper, whose panting fills the ears of all twenty-two players, is obliged to run the entire match without pause. He breaks his back galloping like a horse, and in return for his pains the crowd howls for his head. From beginning to end he sweats oceans chasing the white ball that skips back and forth between the feet of everyone else. Of course he would love to play, but never has he been offered that privilege. When the ball hits him by accident, the entire stadium curses his mother. But even so, he is willing to suffer insults, jeers, stones, and damnation just to be there in that sacred green space where the ball floats and glides.
Sometimes, though rarely, his judgment coincides with the inclinations of the fans, but not even then does he emerge unscathed. The losers owe their loss to him and the winners triumph in spite of him. Scapegoat for every error, cause of every misfortune, the fans would have to invent him if he did not already exist. The more they hate him, the more they need him.
For over a century the referee dressed in mourning. For whom? For himself. Now he wears bright colors to disguise his distress.
The Manager
In the old days there was the trainer and nobody paid him much heed. He died without a word when the game stopped being a game and professional soccer required a technocracy to keep the players in line. That was when the manager was born. His mission: to prevent improvisation, restrict freedom, and maximize the productivity of the players, who were now obliged to become disciplined athletes.
The trainer used to say, “Let’s play.”
The manager says, “Let’s go to work.”
Today they talk in numbers. The history of soccer in the twentieth century, a journey from daring to fear, is a trip from the 2–3–5 to the 5–4–1 by way of the 4–3–3 and the 4–2–2. Any ignoramus could translate that much with a little help, but the rest is impossible. The manager dreams up formulas as mysterious as the Immaculate Conception, which he uses to develop tactical schemes as indecipherable as the Holy Trinity.
From the old blackboard to the electronic screen: now great plays are planned by computer and taught by video. These dream maneuvers are rarely shown when the matches are broadcast. Television prefers to focus on the furrows in the manager’s brow. We see him gnawing his fists or shouting instructions that would certainly turn the match around if anyone could understand them.