And then James Redmond disappeared from the neighborhood, and beautiful Florence, as large and as beautiful as ever, was seen walking on her own.
It was one of the Little Sisters of the Sick Poor—a chubby nun with a firm and serious face—who took up the tale then, because she remembered the Sister, her compatriot, who had attended Redmond Hogan’s birth twenty-five years ago. We were all leaning forward by now, although I suspect I was the only one among them who had never heard this before—a testament, perhaps, to my own naïveté or to the neighborhood’s ability to leave unspoken whatever it was that one of our members wished to remain unspoken.
It was Florence, the nun said matter-of-factly, who gave birth to her brother. Poor Redmond. God rest his soul. Mary Jane Hogan’s youngest child.
For a moment as I listened I feared that everything I thought I understood about babies being born was somehow wrong—the authority of the Sister’s simple words, spoken from inside the immaculate white wimple, was so great. She had to turn her head and shoulders in order to see me on the chair beside her. “The apple of his mother’s eye,” she said, glaring at me to make sure I heard.
I was on the stair, going back to my desk just beyond the cloakroom on Fagin’s parlor floor, before I understood that it was an impossible proposition: that Florence had given birth to her little brother. Although, even then, I couldn’t help but think that the real truth of the matter, biology be damned, was all on the nun’s side.
And then there was the bishop.
We had in one of the rooms a woman who had been the housekeeper at a nearby rectory. Margaret Tuohy. She was a small pale woman with beautiful black hair—not dyed, Fagin told me with some astonishment. She was a spinster. Her body had come from Brooklyn College Hospital’s morgue, but it seemed she’d been in the care of the Little Sisters right up until the end. It was one of them who came by the funeral parlor with the dress Fagin was to put on her: a clean and simple black shift with small polka dots, a churchgoing dress for a woman her age. But later that afternoon a dress box arrived by delivery truck—from Saks Fifth Avenue. Inside was a beautiful silk suit of deep blue, a white silk blouse, and a gold cross and chain, all meant for her. And not twenty minutes after it arrived, a phone call came from a priest with a voice like a radio announcer’s. He identified himself as the secretary to His Eminence Martin D. Tuohy in Connecticut. He wanted us to know that the bishop would be attending his sister’s wake that evening. He asked if we had received “the dress,” and full up as I was with all the excitement: the delivery from Saks, the visit from a bishop, I not only said yes, we had, but then went on to tell him how lovely it was, and to thank him profusely. He in turn—since we were both speaking as proxies—told me I was very welcome. He suggested that the gold cross and chain be donated to the missions when the wake was over.
The bishop had his sister’s pale skin and black, black hair, and I wondered as I greeted him—as close as I had come to a man of such stature since my own Confirmation—if she’d had his bright blue eyes as well. He was the cleanest-looking human being I had ever met. He wore his black cassock trimmed with red and his long red cloak, his skullcap, but it was his white skin and his clear eyes and his beautiful white hands that impressed me the most. He wasn’t a tall man—his secretary, who proved to be as handsome as his voice had implied, strong jawed and attentive, was a good head taller—but as he moved into the room where his sister was laid out, his presence changed the very air. There were other priests and Sisters there—Margaret Tuohy, after all, had long been in the employ of the Church—but none of them could retain their holy luster with the bishop in the room. He went to his sister’s coffin and knelt there, his head bent. We all watched silently. Even the soles of his shoes were immaculate, as if they’d just come out of the box. We saw him bless himself and then, for the first time, it seemed, look into the coffin. He reached out to touch his sister’s hand. Then, before he stood again, he looked over his shoulder to the handsome secretary and nodded, smiling a little. Expressing his approval, it seemed to me, of the lovely suit.
And then he was gone, sweeping out with the elegance and aplomb of an angel. Fagin was disappointed, I think. I think he was hoping that the bishop would stay to lead the Rosary. Instead, one of the old priests from her parish dispatched the prayers that night with mumbling speed, licking his finger and scratching at a pale white stain on his cassock through one whole decade. He was the same priest who said her funeral Mass the next day and accompanied the body to the cemetery, where a number of other Tuohys already lay. We didn’t see her brother again.
In Mrs. Fagin’s living room I felt the women recede as I told the story of the delivery from Saks, the handsome secretary, the clean and holy fragrance of the bishop’s cloak. I was enchanted still by the excitement of his visit, but as I described it, I noticed, too, how the women looked away now and then in the bright room, turning their chins into their shoulders the way workmen or baseball players or boys in the street might do as they prepared to spit.
“Martin Tuohy,” one of the old immigrant ladies said solemnly when I was finished, “has done very well for himself.” And the chorus of agreement with which this statement was met did not indicate approval. His family had been poor, they informed me. The poorest of the poor, they said. Coming to Brooklyn from the Lower East Side, living “from pillar to post” in any number of neighborhoods. The father a dockworker, when he worked. The mother a washerwoman, when she could. There had been other siblings, but they had disappeared long ago. Only Martin and Margaret left by the time they came to our neighborhood, Martin being “assumed”—I gathered they meant as in the Assumption—into the seminary not long after they arrived, still a boy.
I thought of Gabe, who was overseas by then, and the priest who had sat at our dining-room table, telling my parents over tea that there was clearly a vocation.
His sister Margaret, the women said, “putting it kindly,” hadn’t much wherewithal. Not a whit—they said—of her brother’s intelligence or good looks, which surprised me, since I had seen the resemblance between the two in the black hair and the pale skin. But I also knew something by then of how thin the line could be between the best-looking people who had all the advantages and the rest of us.
She had none of her brother’s instinctive refinement, either, they said.
“All dees, dems, and doses,” was how they described her. “A sweet soul,” they added, mitigating their own unkindness. “But you wouldn’t find her dancing at the Waldorf.” Nor attending, it seemed, her brother’s ordination, or elevation to bishop, or any of the elegant occasions of his rarefied career. He got her the job at the rectory, the women said, give him credit for that. But no one caught him stopping by to visit her in all these years, and when the Little Sisters who took care of her in her decline—it was cancer of the lower parts, they said—asked at the rectory if her brother the bishop shouldn’t be informed that the hour of her death was near, they were told by the parish priest, “It has been duly noted. Her brother is keeping her in his prayers.” She died without laying her eyes on anything but the big photograph she had of him in his cape and his cross, on a handful of newspaper clippings she had found here and there over the years, and on the impressive collection of Christmas tins that she kept on the mantel of her little room all year round—the tins that had held the fruitcakes her brother the bishop had sent her year after solitary year.