“But—!” Gerald had begun indignantly.
She patted his hand. “No, Gerald, I did not mean you. Your power is limitless, and you are quite different from all other gods, and nobody knows that better than I do. So please do not start any pouting while we have company! He thinks that he is a god, too,” Maya then stated, casually, to her visitor. “That is why his feelings are upset. He believes he is the Fair-haired Hoodoo, the Helper and the Pretender, or something of that sort. As for that woman, Adam was very lucky to get rid of her.”
“I wonder,” said the white-bearded gentleman, smiling reminiscently, “I wonder if he always thought so?”
“My dear old friend! but you and I know quite well what the creatures are! Of course he cherished the memory of her for the rest of his life, long after the worthless piece had gone, just literally, to the devil. She was not bad looking: that much, anyhow, one can say in her favor: and so the poor fellow had always his memories of that beauty which he had known, once. He used to say it was too lovely to be retained by any man. And I agreed with him. No man had the least chance, with infernal connoisseurs about.... And his sons,” said Maya, as she reflectively scratched at her nose, “have, somehow, all preserved that memory. There is no one of them but now and then finds my daughters rather inadequate, and half remembers that woman and gets lackadaisical over her. It is just another thing about the creatures which my daughters have to put up with.”
“She too is yonder, they tell me,”—and the old gentleman nodded toward Antan. Then he continued:” And I suspect there is no one of your daughters but is jealous of this ever-living memory of that Lilith who stays always the first, never quite forgotten love of every son of Adam; and who prevents more of them than you would care to acknowledge, my dear, from ever utterly giving over their hearts to any of your daughters.”
“We are jealous, within limits,” Maya replied, in the while that she hospitably refilled his glass with fresh milk. “No woman likes playing second fiddle, even in the moonstruck brain of a poet. Yet my daughters know it does no real harm. And if men were not up to something, they would be up to something else. Besides, it gives them their nonsense to be romantic over in private, without pestering their poor sweethearts, and their wives too, at first, to be romantic along with them, which is a thing no nice woman really feels comfortable about—”
But the old gentleman had sighed. “You touch upon a somewhat harrowing subject. For I fancy that no other luckless being has ever had to cater to the shifting needs of popular romance so arduously or so variously as I.”
And Maya now was beaming upon him quite fondly. “Yes, but how clever you have been about it! In fact, I suppose that nobody anywhere has ever had a more wonderful career than yours. And it seems only yesterday—does it not?—that we were all young together in the Garden, and your reputation was merely local. But you Jews are so adaptable!”
“I was not even a Jew, my dear, to begin with. Perhaps that is why I never quite got on with them. I was a storm deity of the Midianites. But the Jews kidnapped me, in some way or another, when I was just a godling playing happily with my thunderbolts upon the flanks of Sinai.”
“Even so, when I think of what a position you have attained in the best Christian circles, and of the perfect respectability of the church to which you now belong, and of all the splendid poetry you have inspired, and of how generally famous you have become everywhere, I am wholly proud that you once, when we were both younger”—and Gerald saw that Maya had colored up rather prettily,—“had other plans for me.”
“You,” said the old gentleman,—who, as Gerald now observed, was really quite Jewish looking,—“were the first of my disappointments. Yes, I suppose that in many respects my career has been unusual. Yet it has ended by placing me in a most awkward position: and nothing ever turned out in accordance with my plans, somehow.”
Then the stalwart, white-bearded old gentleman who was dressed as a bishop spoke of his first family, and of how his descendants through a son named Isaac went astray. He spoke of his efforts to retain the affection of his family, through the vigorous methods appropriate to a storm god. But nothing had seemed to avail. There had been fine plagues and deluges and captivities and decimations and devastating miracles by the score. He had sent the swords of Babylon and of Philistia and of dozens of other kingdoms to slay them, and huge dogs to tear their corpses, and many birds of prey and all the wild beasts of earth to devour and to destroy them, without arousing one ray of real affection. He had laid waste their cities; he had made their widows as the sands of the sea; he had starved them, and had smitten them with leprosy, and had burned them with lightnings; he had afflicted them with the most voluble and pessimistic prophets: he had, in a word, done absolutely everything he could think of as likely to requicken their waning affection. But the more he annoyed his descendants, the less they had seemed really to love him. Upon the heels of every warning, and immediately after each paternal correction, the survivors of it seemed only the more inclined to prefer some other patron: and it was all very discouraging.
And of his second son he spoke also. Here he became remarkably vague, and he talked as if muddled by the whole affair. There had been a great sacrifice and an atonement, the workings of which the old gentleman could not pretend to understand. He could not yet say just who had been put in a more amiable frame of mind by that atonement, since personally he imagined any father would have found it most distasteful and upsetting. Anyhow, the affair had resulted in a church with which he had felt it rather his duty to associate himself. And, awkwardly enough, after he had thus been persuaded by them formally to commit himself to a policy of peace and forgiveness and general loving-kindness, his incomprehensible servants had gone on squabbling and murdering, only much more often than before, because now they did it on high moral grounds. They had fought over transubstantiation, and over Greek diphthongs, and over the respective merits of complete and frontal baptism, and over infant damnation, and over redemption through faith alone, and over a number of other recondite matters which no Arabian storm god, very simply reared in the country during the really formative years of his life, and with no regular academic training, could well be expected to understand: and it was all very discouraging.
Nor to-day was his position much happier. He found himself ranked rather high in the church with which he was associated professionally. Yes, the old gentleman admitted, with plain bewilderment, his name was honored. But all his actions—even such quite notable actions as holding a conference with his disciples in a fiery furnace, and affording his messengers inter-urban transportation by means of a whale, and of causing the sun itself to stand still,—all these fine exploits, along with his every natural exhibition of the irascibility and truculence appropriate to a storm god, had been reduced to poetic inventions. His very existence had been complicated with a triplicity which, since the mind could not grasp it, prevented his existence from being, actually, believed in by anybody. That had seemed, from the first moment he heard of it, a doctrine a bit difficult for him personally to accept, after having been an undivided deity in regular practice for so many thousands of years. And eighteen centuries of pondering upon that doctrine of his triune nature, to which he was through his official position committed, had showed a matter so abstruse and puzzling to be far beyond the comprehension of any country-bred Arabian storm god, howsoever faithfully he had broadened his mind, at the courts of various Christian monarchs and in the larger nunneries, since the commencement of his religious training among the farming element of Seir and Sinai. Nor could he honestly say that he had ever been able to take quite kindly to the notion that his being was confessedly a mystery not to be understood by prelates graduated from the best seminaries, and that his actions were all poetic inventions. For that left of him, so far as could be seen by a plain-thinking Arabian storm god, nothing which the human mind could grasp as an actuality; it made every one of his really thorough-going servants who accepted utterly the teachings of his church, so far as he could infer, a devotee of vacuousness: and it was all very discouraging.