Said the noble Lord at the head of the Government, when Mr. Layard asked him for a day for his motion, "Let the hon. gentleman find a day for himself."
If our Caesar will excuse me, I would take the liberty of reversing that cool and lofty sentiment, and I would say, "First Lord, your duty it is to see that no man is left to find a day for himself. See you, who take the responsibility of government, who aspire to it, live for it, intrigue for it, scramble for it, who hold to it tooth-and-nail when you can get it, see you that no man is left to find a day for himself. In this old country, with its seething hard-worked millions, its heavy taxes, its swarms of ignorant, its crowds of poor, and its crowds of wicked, woe the day when the dangerous man shall find a day for himself, because the head of the Government failed in his duty in not anticipating it by a brighter and a better one! Name you the day, First Lord; make a day; work for a day beyond your little time, Lord Palmerston, and History in return may then - not otherwise - find a day for you; a day equally associated with the contentment of the loyal, patient, willing- hearted English people, and with the happiness of your Royal Mistress and her fair line of children."
SPEECH XVI
Sheffield, December 22, 1855
On Saturday Evening Mr. Charles Dickens read his Christmas Carol in the Mechanics' Hall in behalf of the funds of the Institute.
After the reading the Mayor said, he had been charged by a few gentlemen in Sheffield to present to Mr. Dickens for his acceptance a very handsome service of table cutlery, a pair of razors, and a pair of fish carvers, as some substantial manifestation of their gratitude to Mr. Dickens for his kindness in coming to Sheffield. Henceforth the Christmas of 1855 would be associated in his mind with the name of that gentleman.
MR. CHARLES DICKENS, in receiving the presentation, said, he accepted with heartfelt delight and cordial gratitude such beautiful specimens of Sheffield-workmanship; and he begged to assure them that the kind observations which had been made by the Mayor, and the way in which they had been responded to by that assembly, would never be obliterated from his remembrance. The present testified not only to the work of Sheffield hands, but to the warmth and generosity of Sheffield hearts. It was his earnest desire to do right by his readers, and to leave imaginative and popular literature associated with the private homes and public rights of the people of England. The case of cutlery with which he had been so kindly presented, should be retained as an heirloom in his family; and he assured them that he should ever be faithful to his death to the principles which had earned for him their approval. In taking his reluctant leave of them, he wished them many merry Christmases, and many happy new years.
SPEECH XVII
London, February 9, 1858
At the Anniversary Festival of the Hospital for Sick Children, on Tuesday, February the 9th, 1858, about one hundred and fifty gentlemen sat down to dinner, in the Freemasons' Hall. Later in the evening all the seats in the gallery were filled with ladies interested in the success of the Hospital. After the usual loyal and other toasts, the Chairman, Mr. Dickens, proposed "Prosperity to the Hospital for Sick Children," and said:-
LADIES AND GENTLEMEN, - It is one of my rules in life not to believe a man who may happen to tell me that he feels no interest in children. I hold myself bound to this principle by all kind consideration, because I know, as we all must, that any heart which could really toughen its affections and sympathies against those dear little people must be wanting in so many humanising experiences of innocence and tenderness, as to be quite an unsafe monstrosity among men. Therefore I set the assertion down, whenever I happen to meet with it - which is sometimes, though not often - as an idle word, originating possibly in the genteel languor of the hour, and meaning about as much as that knowing social lassitude, which has used up the cardinal virtues and quite found out things in general, usually does mean. I suppose it may be taken for granted that we, who come together in the name of children and for the sake of children, acknowledge that we have an interest in them; indeed, I have observed since I sit down here that we are quite in a childlike state altogether, representing an infant institution, and not even yet a grown-up company. A few years are necessary to the increase of our strength and the expansion of our figure; and then these tables, which now have a few tucks in them, will be let out, and then this hall, which now sits so easily upon us, will be too tight and small for us. Nevertheless, it is likely that even we are not without our experience now and then of spoilt children. I do not mean of our own spoilt children, because nobody's own children ever were spoilt, but I mean the disagreeable children of our particular friends. We know by experience what it is to have them down after dinner, and, across the rich perspective of a miscellaneous dessert to see, as in a black dose darkly, the family doctor looming in the distance. We know, I have no doubt we all know, what it is to assist at those little maternal anecdotes and table entertainments illustrated with imitations and descriptive dialogue which might not be inaptly called, after the manner of my friend Mr. Albert Smith, the toilsome ascent of Miss Mary and the eruption (cutaneous) of Master Alexander. We know what it is when those children won't go to bed; we know how they prop their eyelids open with their forefingers when they will sit up; how, when they become fractious, they say aloud that they don't like us, and our nose is too long, and why don't we go? And we are perfectly acquainted with those kicking bundles which are carried off at last protesting. An eminent eye-witness told me that he was one of a company of learned pundits who assembled at the house of a very distinguished philosopher of the last generation to hear him expound his stringent views concerning infant education and early mental development, and he told me that while the philosopher did this in very beautiful and lucid language, the philosopher's little boy, for his part, edified the assembled sages by dabbling up to the elbows in an apple pie which had been provided for their entertainment, having previously anointed his hair with the syrup, combed it with his fork, and brushed it with his spoon. It is probable that we also have our similar experiences sometimes, of principles that are not quite practice, and that we know people claiming to be very wise and profound about nations of men who show themselves to be rather weak and shallow about units of babies.
But, ladies and gentlemen, the spoilt children whom I have to present to you after this dinner of to-day are not of this class. I have glanced at these for the easier and lighter introduction of another, a very different, a far more numerous, and a far more serious class. The spoilt children whom I must show you are the spoilt children of the poor in this great city, the children who are, every year, for ever and ever irrevocably spoilt out of this breathing life of ours by tens of thousands, but who may in vast numbers be preserved if you, assisting and not contravening the ways of Providence, will help to save them. The two grim nurses, Poverty and Sickness, who bring these children before you, preside over their births, rock their wretched cradles, nail down their little coffins, pile up the earth above their graves. Of the annual deaths in this great town, their unnatural deaths form more than one-third. I shall not ask you, according to the custom as to the other class - I shall not ask you on behalf of these children to observe how good they are, how pretty they are, how clever they are, how promising they are, whose beauty they most resemble - I shall only ask you to observe how weak they are, and how like death they are! And I shall ask you, by the remembrance of everything that lies between your own infancy and that so miscalled second childhood when the child's graces are gone and nothing but its helplessness remains; I shall ask you to turn your thoughts to THESE spoilt children in the sacred names of Pity and Compassion.