I must have done a decent job; at the end of the night, George relayed the compliments people had made to him about me. In the implicit comparison with the deceased, whom people believed had left on a whim, I came out on top. People asked who I was, where I had come from, where I had previously been mixing, and George told them that one of his friends had brought me back in his suitcase from an underground club in Berlin where I had worked until now. As delighted as one can be with a corpse on his hands, he proposed that I continue the next day and, since the university’s vacation was coming up, that I take over the position for the three months of summer if I had nothing better to do. He gave me the five hundred francs that normally went to Michel and asked me to make a decision by the next day.
Around six in the morning, as I was starting to acquire a taste for my new post, he told me to stop the music. The club emptied of its last clients. In one corner the personnel were dividing up the tips collected during the night and receiving their allocated percentage on each beverage served. George stayed, along with the Padre and me, to turn off the lights and the amplifiers and to close the doors. The Padre, passing by the bathroom, made an ironic comment in allusion to the resurrections sprinkled throughout the Bible. Leaving the darkness of the Apocryphe, the light of day hurt my eyes. That sleepless night left me in a stupor. George went to execute the final steps of our plan. He left the Padre and me at the edge of the sidewalk with the following words: “God be with us!” The invocation wasn’t funny but it made me smile. I looked at the Padre; the morning sun bathing his face made it seem even paler. He thanked me for my help. The Padre confided in me later that George was one of his closest friends: they had spent two years studying together in a Jesuit college where the cream of the Madrid bourgeoisie sent their children. They had lost touch, reconnecting by chance years later in a Paris nightclub…He recounted the story of their friendship for me without ever explaining what had made them so close. In any case, all three of us henceforth were linked by a corpse. We separated at the taxi stand on Avenue Matignon and agreed to meet up later that night.
And so began what seemed to me a new life, but what seemed to all those who knew me the beginning of a resigned and aimless wandering. The Padre neither encouraged nor discouraged me from this new path; after all, he had been partly responsible for leading me into it. That day we chatted on the phone, neither of us bringing up the morbid events of the night before except in terms of the possible negative consequences on my future. But I had become indifferent to my fate. A possibility, an opportunity even, was presenting itself, and I was abandoning myself to it, following an inclination that the naïve might call “natural.” I acquiesced to whatever presented itself without much arm-twisting, and I neither suffered from nor reveled in it: I was spared the exhaustion of searching and seizing. I was giving up a state of being that was in turn abandoning me and sliding into another that slowly, imperceptibly came to envelop me.
Around six that night, I took a shower and dressed myself with an unusual attentiveness. I went out to eat in a little restaurant located on the slope of Montmartre. The little old lady who tended the stoves was very fond of me. Ever since I had found myself without any family ties, I had taken up the habit of dining in this restaurant frequented only by those of the neighborhood. Jeanne and her husband served a cuisine that was certainly lacking in refinement but that I found nostalgic, and I was in that sort of mood. Seated at a table with a very worn plastic tablecloth, my mind was racing: ideas and images were strung together in a film of uncertain speed, poorly montaged, often skipping and shifting. I pushed myself back in my chair and absent-mindedly played with the food left on my plate. Jeanne came over, worried that I hadn’t eaten enough. She sat down in the chair opposite me and wiped her hands on her black cotton apron. Faintly wheezing from her asthma, she stared at me without wanting to disrupt my daydreaming, waiting for me to confess the secrets she saw in my eyes. But I didn’t know where to begin, or how to recount the change happening in my life. Suddenly I smiled at her. She praised my unusual elegance, feeling the silk of my shirt. For the first time she saw the mark of the bourgeoisie on me. I had pulled these clothes from the bottom of an armoire where they had been relegated after I wore them for a series of flashy events that crop up in certain phases of life, those moments of urbane frivolity when one is suddenly caught up in a frenzied succession of parties, receptions, and salons. Jeanne was secretly admiring me in this outfit; it looked like something a posh person would wear. It was if I were eclipsing the modesty of her small café and the old-fashioned simplicity of her clothes with this intrusion of refinement. She commented on my appearance, highlighting with a sort of possessive avidity how nicely a classic haircut would accentuate my facial features. Then I explained the cause of this grand display.
Jeanne had an outdated idea of high society: she both feared nocturnal adventures and admired this newfound luxury, this idea of a life of partying that only old money or the nouveau riche could afford. The difference between a nightclub like the Apocryphe and a cabaret or shady dive on the Place Pigalle remained obscure for her. She saw how easy it was to pass from socialite to has-been, from night owl to washed-up, and she feared for me a fate worse than death and its torments. She got up to make me a coffee. I lingered for another hour after having finished dinner. Then, after a kiss from Jeanne on the forehead, I made my way down the hill, taking my time on the most indirect roads.
After this nocturnal drifting through deserted streets, I arrived on time at the Apocryphe. A number of people were coming out of impressive cars and rushing to the entrance. The door opened onto violent light and red shadows dancing on a wide staircase illuminated by projector beams, provoking a feeling of disoriented wandering, as if my identity had been lost or dissolved within the chiaroscuro. Passing through the entrance of the club, something of my being was lost or absorbed, an inexplicable and immeasurable stripping away that, once I finally ended up on the dance floor, hadn’t left any of me behind except my carnal covering, spurred on only by the rhythmic pulsing of the music. Confronted with the bass, I was seized by a contraction; on the other extreme, a sharp trepan bore into my skull. The effect dulled once one had grown accustomed to it but continued to operate nevertheless. My body wore itself out with retractions of fleeting deliverance.
That second night I put into practice and observed the effects of the principles I had managed to deduce the night before. I stopped focusing on mere manual technique and instead focused on the reactions of the dance floor to this or that experimental effect. There I had free rein to try my hand at this new expertise. I was captivated by the idea of a struggle with no stakes other than my own satisfaction. I was experimenting without any restrictions, embarking upon the basics of a new language that no one had taught me; I was the master and the student, but the apprenticeship of this new science was not a form of autodidacticism. Rather, I was discovering the rules as I went along, establishing what had always existed without any basic precepts. Each night I was giving a speech in this unknown, unformulated language, unaware that I was deviating from a specific practice that so many others had followed before me.