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The biggest mistake made by German commanders was to have underestimated ‘Ivan’, the ordinary Red Army soldier. They quickly found that surrounded or outnumbered Soviet soldiers went on fighting when their counterparts from western armies would have surrendered. Right from the first morning of Barbarossa, there were countless cases of extraordinary courage and self-sacrifice, although not perhaps as many as there were of mass panic, but that was largely due to the confusion. The defence of the citadel of Brest-Litovsk is the most striking example. German infantry occupied the complex after a week of heavy fighting, but some Red Army soldiers held out for almost a month from the initial attack without any resupply of ammunition or food. One of the defenders scratched on a walclass="underline" ‘I am dying but do not surrender. Farewell Motherland. 20/VII–41’. This piece of wall is still reverently preserved in the Central Museum of the Armed Forces in Moscow. What is not mentioned is that several of the wounded Soviet soldiers captured in the citadel managed to survive Nazi prisoner-of-war camps until liberated in 1945. Instead of being treated as heroes, they were sent straight to the Gulag by SMERSH, following Stalin’s order that anyone who had fallen into enemy hands was a traitor. Stalin even disowned his own son, Yakov, captured near Vitebsk on 16 July.

As the chaos on the Russian side lessened during the summer, the resistance became more dogged. General Haider, who at the beginning of July had felt that victory was at hand, soon felt less certain. ‘Everywhere the Russians fight to the last man,’ he wrote in his diary. ‘They capitulate only occasionally.’ Guderian also admitted that Russian infantrymen were ‘nearly always stubborn in defence’, and added that they showed skill in fighting at night and in forests. These two advantages, above all night-fighting, were to prove far more important than the Germans realized.

The German commanders had believed that no society run by political terror could defend itself against a determined attack from outside. The warm welcome from civilians convinced many Germans that they would win. Devout Ukrainians, who had suffered one of the most terrifying man-made famines in history, greeted the arrival of military vehicles with black crosses as symbolic of a new crusade against the anti-Christ. But Hitler’s plans of subjugation and exploitation could only strengthen the ‘rotten structure’, by forcing even those who loathed the Stalinist regime to support it.

Stalin and the apparatus of the Communist Party quickly recognized the need to shift their rhetoric away from Marxist-Leninist clichés. The phrase ‘the Great Patriotic War’ appeared in a headline in the first issue of Pravda to appear after the invasion, and Stalin himself soon took up this deliberate evocation of ‘the Patriotic War’ against Napoleon. Later that year, on the anniversary of the October Revolution, he went on to invoke the distinctly unproletarian heroes of Russian history: Alexander Nevsky, Dmitry Donskoy, Suvorov and Kutuzov.

The preservation of Stalin’s personal reputation was greatly helped by the political ignorance of the majority of the population. Few outside the nomenklatura and the well-connected intelligentsia linked him directly with the refusal to acknowledge the threat from Germany and the disasters of late June. Stalin, in his broadcast of 3 July, did not, of course, take any of the blame. He addressed the people as ‘brothers and sisters’, and told them that the Motherland was in great danger, with the Germans advancing deep into the Soviet Union. On balance, this admission strengthened the mood of the country with its unprecedented frankness, because until then the official communiqués had spoken only of heavy losses inflicted on the enemy. It was nevertheless a great shock to many, such as the students of Stalingrad technical university, waiting to mark the advance of Red Army troops into Germany with flags on their wall-map. When the ‘shocking and incomprehensible’ advance of the Wehrmacht became clear, the map was hurriedly taken down.

Whatever one may think about Stalinism, there can be little doubt that its ideological preparation, through deliberately manipulated alternatives, provided ruthlessly effective arguments for total warfare. All right-thinking people had to accept that Fascism was bad and must be destroyed by any means. The Communist Party should lead the struggle because Fascism was totally devoted to its destruction. This form of logic is captured in Vasily Grossman’s novel, Life and Fate. ‘ The hatred Fascism bears us’, declares Mostovskoy, an old Bolshevik who had fallen foul of Stalinism, ‘is yet another proof—a far-reaching proof—of the justice of Lenin’s cause.’

Political arguments were, however, of secondary importance for the majority of the population. Their real stimulus came from a visceral patriotism. The recruiting poster, ‘The Motherland Calls!’, showed a typical Russian woman holding the military oath and backed by a sheaf of bayonets. Although unsubtle, it was deeply effective at the time. Huge sacrifices were expected. ‘Our aim is to defend something greater than millions of lives,’ wrote a young tank commander in his diary exactly a month after the invasion. ‘I am not speaking about my own life. The only thing to be done is to lose it to some advantage for the Motherland.’

Four million people volunteered or felt obliged to volunteer for the opolchentsy militia. The waste of lives was so terrible, it is hard to comprehend: a carnage whose futility was perhaps exceeded only by the Zulu king marching an impi of his warriors over a cliff to prove their discipline. These untrained soldiers, often without weapons and many still in civilian clothes, were sent against the Wehrmacht’s panzer formations. Four militia divisions were almost completely annihilated before the siege of Leningrad had even begun. Families, ignorant of the incompetence and chaos at the front, with drunkenness and looting, or NKVD executions, mourned almost without criticism of the regime. Anger was reserved for the enemy.

Most acts of bravery from that summer never came to light, having disappeared with the death of witnesses. Some of the stories, however, did emerge later, partly because a strong feeling of injustice grew in the ranks that the deeds of many brave men were not being acknowledged. For example, a letter was found on the body of a Surgeon Maltsev at Stalingrad expressing his need to testify to the courage of a comrade during the terrible retreat. ‘Tomorrow, or the day after tomorrow, a big battle will take place,’ he had written, ‘and I will probably be killed, and I dream that this account will be published so that people will learn of the feats performed by Lychkin.’

Tales of bravery offered little compensation at the time. By mid-July, the Red Army was in a desperate position. In the first three weeks of fighting it had lost 3,500 tanks, over 6,000 aircraft, and some two million men, including a significant proportion of the Red Army officer corps.

The next disaster was the battle round Smolensk, during the second half of July, in which several Soviet armies were trapped. Although at least five divisions escaped, some 300,000 Red Army prisoners were still taken by the beginning of August. Over 3,000 tanks and 3,000 guns were also lost. Many more Soviet divisions were then sacrificed, one after the other, to prevent Field Marshal von Bock’s panzer divisions seizing the rail junctions of Yelnaya and Roslavl and sealing another pocket. Some historians, however, argue convincingly that this delayed the German advance at a crucial moment, with important consequences later.