Thus did the gods war on each other, while the eotans of the high North and the low South watched and talked of how it would clear the way for them. But the birds of Wotan saw and warned him. The head of Mim heard and warned Froh. Thereat the gods called truce, gave hostages, and held council.
In the peace they made, they apportioned the world between them. They held weddings, Anse to Wane—father to mother, wizard to wife—and Wane to Anse—huntress to craftsman, witch to warrior. By him whom they hanged, by her whom they drowned, and by their own blood that they mingled, they swore faith, which should abide until the day of doom.
Then they raised walls for their defense, a wooden stockade in the North, high-piled stones in the South; and they set themselves to their sway over those things that are under the Law.
But one among the Anses, Leokaz the Thief, half eotan, grew restless. He longed for the old wild years and felt himself now reckoned of little worth. At last he slipped unbeknownst away. South he fared to the wall of stone. At the gate he threw a sleep spell on its watchman, took the key from its hiding place, and passed into the Iron Land. There he bargained with its lords. When they gave him the spear Summer’s Bane, he gave them the key.
In this wise did the Iron Lords gain a way into the Earthworld. Their hosts came through bringing slavery and slaughter. It was the West that first knew them, and often the sun goes down into a lake of blood.
But the giant Hoadh strode northward, thinking to reach the Frost Land and make alliance with the eotans there. Wherever he went, he took what he wanted. Kine he plucked from the meadows. Houses he clubbed asunder to reave his bread. Fire he sowed and men he slew for his sport. The road he made was of wreckage.
He reached the seashore. Afar he spied Naerdha. Unawares she sat on a skerry, combing her hair. The locks shone like gold and her breasts like snow where shadows lie blue. Lust swelled. Night-softly for all his hugeness, Hoadh crept nigh, until he waded out and seized her. When she struggled, he knocked her head against the rock and stunned her. There in the surf, he ravished her.
The waters have risen over that reef, to hide the shame even at low tide. Because of this, many a ship has struck, and the breakers have taken their crews. It does not slake the wrath and grief of Naerdha.
She roused with a wildcat scream to find herself alone again. On wings of storm she rushed to her hall beyond the sunrise. “Whither has he gone?” she cried.
“We know not,” wailed her daughters, “save that he went from the sea.”
“Vengeance will follow him,” said Naerdha. She returned landward and sought the dwelling she shared with Froh, to bid him help her. But the season was spring and he had gone to quicken life, the round on which she ought to have come likewise. Hence she could not claim the bull Earthshaker either, as was her right.
Instead she called their eldest son to her and changed him into a tall black stallion. Mounting, she rode to Ansaheim. Wotan lent her his spear that never misses, Tiwaz his Helm of Dread. Off she hastened on Hoadh’s track. That was a gaunt year, when she had forsaken Froh and her sea.
Hoadh heard her coming after him. He climbed a mountain and lifted his club for battle. Night fell. The moon rose. By its light he saw, across many furlongs, the spear, the helm, and the grim stallion. His heart failed him and he bolted west. So fast did he run that she could barely keep him in sight.
Hoadh reached his fellow Iron Lords and begged their help. Shield to shield they stood before him. Naerdha cast the spear above their heads and pierced her foe. His blood flooded the lowlands.
She wended home full of anger yet at Froh for his broken promise. “I will take the bull when I choose,” she said, “and sorely will you miss him on the day of doom.” He was angry too, for what she had made of their son. They dwelt apart.
On Midwinter Eve she bore Hoadh’s get, nine sons. She turned them into hounds as black as her horse.
Thonar of the Thunders drove to her hall. “Froh left his sister and you left your brother that you twain might be together,” he said. “If you no longer are, life will die from land and sea alike. What then shall feed the gods?” Therefore in spring Naerdha returned to her husband, but not gladly. She left him once more in autumn. So has it been ever since.
“Leokaz broke the oath we swore,” said Wotan to her. “Henceforward the world will never know peace. We have dire need of my spear.”
“I will recover it for you,” answered Naerdha, “if you will lend it again and Tiwaz the helm when I go hunting.”
The flood had borne it out to sea. Long did Naerdha range in search. Many are the tales of a strange woman who came to this land or that. She repaid those who guested her by healing their hurts, righting their wrongs, and foretelling their morrows. Still she sends women wandering across the world who do as she did, in her name and at her behest. In the end she found the spear floating below the evening star.
Vengefulness cannot die within her. At the turnings of the year, and whenever else her heart freezes at the memory, she goes forth. With horse and hounds, helm and spear, she rides in the night wind, to raid the Iron Lords, harry the ghosts of evildoers, and bring ill on the foes of those folk who worship her. Fearful it is to hear that rush and clamor in the sky, horn, hoofs, howls, the Wild Hunt. Yet men who bear weapons against them she hates shall have her stern blessing.
11
Westward from the Elbe, south of where Hamburg would someday arise, stretched the realm of the Langobardi. Centuries futureward their posterity ended a migration lifetimes long by conquering northern Italy and founding what became known as the Lombard kingdom. At present they were only another German tribe, albeit a powerful one that had dealt many of the hardest blows Rome took in Teutoburger Wald. Lately their axes had hewn out the decision of who should be king among their neighbors the Cherusci. Wealthy, haughty, they drew trade and news from the Rhine to the Vistula, from the Cimbri in Jutland to the Quadi along the Danube. Floris decided she and Everard couldn’t simply ride in, claiming to be distressed travelers from somewhere else. That was feasible in 70 and 60, among peoples on the western fringe who were engaged with Rome—hostilely, servilely, or peacefully—more than with easterlings. Here the risk of making a slip would be too great.
But here and now Edh was, in a sojourn of two years. Here was where the next clue to her origin must be, as well as an opportunity to observe in more depth her effect on the folk through whom her pilgrimage went.
Luckily, though logically, an ethnographer was in residence, like Floris among her Frisii. The Patrol also wanted a sampling of central Europe during the first century, and this was a better locale than most.
Jens Ulstrup had settled down a dozen years ago. He related that he was Domar, from what was to become the Bergen area of Norway, virtual terra incognita to the landlocked Langobardi. A family feud drove him into exile. He took passage to Jutland; the southern Scandinavians had already developed rather large vessels. Thence he wandered on shank’s mare, welcomed for his songs and poetry. As was customary, the king rewarded some flattering verses with gold and an invitation to stay. Domar invested in trade goods, parlayed his fortune remarkably fast, and in due course acquired a homestead of his own. Both his mercantile interests and his curiosity about the world, natural in a scop, accounted for his frequent lengthy absences. Many of his trips really were within contemporary lands, though he might expedite them by his timecycle.
Having walked to a spot where he knew he was unobserved, he summoned the machine from its hiding place. Moments later but days earlier, he was at the camp of Everard and Floris. They had established themselves farther north, in the uninhabited stretch—the American called it the DMZ—between Langobardian and Chaucian territory.