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Unlike the Persian, the tyrant went down without a sound.

Antigonus spoke again in the guttural Keltish tongue. The chieftain, Hama, spared the tyrant’s twitching corpse a respectful glance, and nodded.

‘I think we live,’ he said, and placed the point of his sword carefully on the ground. ‘Our oath dies with him.’ Around him, the Keltoi sheathed their weapons or laid them carefully on the wet paving stones.

Philokles walked over to the tyrant’s corpse like Ares claiming his spoil. ‘He died well,’ the Spartan said.

‘May I do as well,’ Kineas agreed.

Kineas managed to order a guard to protect the Keltoi from harm before a mob of his own soldiers put him up on a shield and carried him off to the agora. And even as the city rang with his acclaim, he thought of Srayanka, already out on the sea of grass, travelling east.

Taking the city had been the easy part. Because Satrax the King was dead, and the Sakje alliance was shattered, and Alexander the King of Kings was out on the sea of grass, and the old gods of Chaos were laughing.

4

The funeral of Cleitus was a city-wide occasion. Almost every household had dead to mourn, between the battle at the ford and the storming of the city and the tyrant’s excesses. The dead of the great battle were long since buried, and the trophy long since raised at the edge of a field of unburied enemies — a cursed spot to any Greek, and an uncomfortable thought — but the dead were still fresh in the memories of their city, and needed words said in public to mourn them.

Cleitus, who had once been the city’s hipparch, and remained the leader of the aristocratic faction until his death, remained unburied, because the tyrant had denied his family the right to conduct the funeral. He had feared the public reaction.

Now Kineas had the tyrant’s ivory stool. He did not wear a diadem and he did not reside in the palace — instead, he awoke as usual at the hippodrome barracks, where the tyrant’s ivory stool leaned against the wall like a reminder, or an accusation. He was in some middle ground between the absolute power of the tyrant and his old role as hipparch and strategos, or military commander. He ordered that the funeral be a public occasion, and he was obeyed.

The army had been in the city for five days. There were Athenian ships in the harbour demanding grain, and the first boats full of grain were on their way down the raging river to the port. The autumn market was opening on the plain north of the city, although it would be weeks before cargoes could be gathered for the Athenian merchants, who owned the largest ships in the world. On the third night, he had gone to the stables and bridled the Getae mare and ridden her out of the dark gates, past all the farms, to the beginning of the sea of grass. As the sun rose, he sat at the edge of her world, and he reached out like a baqca…

Across the plains that rolled under the new sun, past the camp where Marthax chewed on the ruin of his plans, then north and east around the Bay of Salmon, and there she was, rising in the dawn, naked to the waist, cleaning her teeth with a twig, and she gave a start as he came near and grinned…

He awoke cold, and tired like a drunkard, but he was happy again.

The next night, Kineas dreamed of Srayanka’s tribes and their horses riding over the sea of grass, and of the dead, and of the tree. He tried to banish his dreams. He longed to be away into the dawn.

On the high ground north of the market camped the little army of Sauromatae. City slaves had built them cabins against the late summer rain, but Prince Lot’s presence at his side served to remind Kineas, if he needed any reminder, that the sailing season was closing in, and he needed to leave soon if he was leaving at all. Five days in Olbia had revealed a host of reasons why he could not leave. The assembly had met twice and both times he had risen to announce his departure, and both times he had instead spoken of how many of the tyrant’s laws had to be repealed, and how essential it was that the rule of law be restored.

On the fourth day, the assembly made him archon.

He went back to the barracks and talked with Philokles and Diodorus for hours, and then he sat on the ivory stool in the agora and announced the funeral of Cleitus.

The funeral day promised to be warm and sunny, and the procession began to form under the stars of earliest morning, the first stars and clear sky they had seen in days. Diodorus had the hippeis mustered before the first blush of dawn on the sand of the hippodrome. He had good officers under him, veteran hyperetes, and every man in the ranks had served in a battle — some in three.

Niceas grunted. ‘They don’t look the same as they did last year,’ he said.

Kineas rubbed his chin. It was not a day for laughter, but he smiled. ‘No,’ he said. As he grew used to power, he was learning to say less and think more. ‘No, they don’t.’

Niceas grunted again. ‘Weather looks better. Sky is clear.’ Behind him, the hippeis were falling in. Where five hundred had mustered on the morning of the great battle, fewer than four hundred would answer today.

The survivors of Cleitus’s fourth troop — now under Petrocolus’s command — were the strongest. They had come late for the battle and ridden only in the final charge, and despite having the oldest men, experience and fine horses had kept most of them alive.

But Nicomedes was dead — and his hyperetes for the third troop, Ajax of Tomis, lay in a canvas shroud, sewn tight, awaiting shipment to Tomis to be buried by his father. Their troop had fought alone against a tide of Macedonian horse, and died almost to a man. The survivors made a silent file in second troop.

Leucon had died in the rain and confusion of the night action, and Eumenes, despite three wounds and the treason of his father, sat at the head of first troop with Cliomenedes. Eumenes’ father, Cleomenes, had been instrumental in handing the city to the Macedonians — either for personal gain or because he truly believed that Macedon promised the city a richer future. He had died out on the sea of grass, leaving his son a rich man, and a deeply unpopular one.

Clio was the youngest of their officers, Petrocolus’s adolescent son, who had commanded the troop through the harrowing last hour of the great battle, and he was struggling to maintain authority despite his popularity and obvious courage. The two young men had all the youngest cavalrymen and his troop had seen the longest fighting, if not the hardest. The homes of the wealthy up by the statue of Apollo were still full of wounded from this troop, but for the moment, only twenty troopers sat behind them,

Only second troop, commanded by Diodorus and now holding all the mercenary cavalrymen, looked prepared for another day of battle. A summer of campaigning had made Diodorus into a fine commander, and Antigonus the Gaul was the complete hyperetes — calm, authoritative and efficient. His appointment made the integration of the tyrant’s former bodyguard simpler, because he spoke their language and could claim some birth that impressed even Hama, their chieftain. There were almost a hundred of the Keltoi, and they were natural horsemen. Recent enmity meant nothing to them — more important were their endless taboos and rituals. A Greek officer might quickly have fallen foul of them. Antigonus had no such troubles. But for political reasons, only Hama and a dozen of his Keltoi rode in the second troop today. The rest were in their barracks. This was a parade of the victors.

And there was Heron. The tall young man was no less gawky in the saddle than walking the grass, and even the tallest of the captured chargers was too small for him. His troop — men of Pantecapaeum, a neighbouring city, and not really under Kineas’s command — had also taken part in Nicomedes’ desperate defence on the left of the army. They had been luckier — and broken earlier — and fifty saddles remained filled. But their victory was bitter-sweet. They were now exiles. Victory in the great battle had empowered the democratic faction in their city, and the troop of rich men — aristocrats to a trooper — was no longer wanted at home.