HELEN OF TROY.
It took two years to build the ships and make ready; but at length the Greeks had crossed the sea and were encamped before the walls of Troy. Their leader was Menelaus's brother, Agamemnon. For nine years the war went on; but the Greeks could not capture Troy, and the Trojans could not drive them away. There were the most valiant of heroes on both sides; and the gods, too, took part in the struggle. Aphrodite favored the Trojans, and with good reason, for her son Æneas was one of the bravest among them. Moreover, she persuaded Ares, the god of war, to help them. Apollo stood first with one party and then with the other. Athene, goddess of wisdom, and Hera, the wife of Zeus, hated the Trojans, and especially Paris; for he had once given the prize for beauty to Aphrodite rather than to either of them. Poor Zeus had a hard time in his beautiful Olympian palace, for Aphrodite would come to him crying, and beg him to be good to her beloved Æneas; and no sooner had he comforted her with kindly promises than his wife Hera would play some trick to turn his eyes away from Troy, and then the Greeks were sure to win a victory or kill some famous Trojan champion.
ATHENE AND HERA GOING TO ASSIST THE GREEKS IN BATTLE.
During all the years of fighting the Trojans had never really believed that they would lose their city, because it was protected by an image of Athene which was said to have fallen from the sky. The Greeks knew of this image. They felt sure that if they could get possession of it, Troy would fall; and at last the crafty Odysseus and his friend Diomedes succeeded in stealing it. Still Troy did not yield, and the fighting went on.
PLAN OF THE SIEGE OF TROY.
After a while the Greeks began to build an enormous wooden horse on the plain just outside the city walls. They contrived to spread the story that they had given up the siege and were going home; then they sailed away, leaving the great horse behind them.
The Trojans could not find out their reason for building the monster; but while they were talking about it and gazing at it, some shepherds brought into the town a young Greek named Sinon, whom they had captured. He told a pitiful story. He said that Odysseus hated him, and had induced the Greek soothsayer to declare that he must be put to death as a sacrifice for their safe return to Greece. He had escaped and hidden in a swamp till the Greeks had gone.
THE WOODEN HORSE OF TROY.
The Trojans were ready to be kind to any man whom Odysseus hated. King Priam at once ordered him to be freed from his bonds, and bade him forget the Greeks and become a Trojan. "But tell us why that monster of a horse was built," he said; and Sinon declared that it was a sacrifice to Athene because she was angry with them for touching her statue with bloody hands. "It was made too large to pass through your city gates," he explained, "for they knew that if it was once within your walls, it would protect you, and victory would come to you instead of to the Greeks."
The Trojans believed every word that Sinon said. They tied ropes to the huge figure and began to drag it into the city. They even tore down a place in the walls to make a passage for it. That night the treacherous Sinon opened a door in the body of the horse, and a party of armed Greeks hidden within let down a rope and slid noiselessly to the ground. The Trojans were asleep, and it was an easy matter to kill the watch men and throw open the gates to the other Greeks; for they had not sailed to Greece, but had only hidden behind a little island a few miles away.
HOMER RECITING HIS POEMS.
This is the famous story of the fall of Troy, or Ilium. It has come down to us in a grand old poem called the Iliad, so we can read it in the very words in which it was known to the Greeks. The Iliad tells the tale as far as the death of Hector, a brave Trojan warrior who was slain by Achilles; but the story of the wooden horse comes from another great poem, the Æneid, which was written by the Latin poet Virgil. The Greeks believed that the Iliad was composed by a blind poet named Homer, who was born on the island of Chios, and who wandered about the land reciting or chanting his poems. He was a beggar, and yet he was a welcome guest at the house of every chieftain, for at the feasts he could play on his four-stringed harp and sing of the wonderful deeds of the olden time. He composed another poem, the Odyssey, which is about the wanderings of Odysseus; for the baby that had been laid in front of the plough had become a stalwart young man before the gods would permit the hero to return to his home. Odysseus had most amazing adventures. He visited the land of the Lotus-eaters. Those who ate of the lotus forgot all about home and friends, and Odysseus had to drag some of his men away by main force. He was shut up in a cave by one of the Cyclops; he stopped at the island of the magician Circe, who turned men into beasts; he sailed cautiously between the two monsters, Scylla and Charybdis. One of the sea-nymphs promised to make him immortal if he would only forget his home and remain on her island; but he was still longing for his wife and his son on the island of Ithaca, and finally he succeeded in making his way thither. He revealed himself to his son, and together they punished the suitors who had been wasting his property and troubling his wife.
CIRCE
(SHE IS REPRESENTED AS PREPARING THE MAGIC DRINK THAT TURNED MEN INTO BEASTS)
These old stories are well worth knowing, just because they are good stories; but besides this each one of them has some bit of truth for a starting-point. The minds of the Greeks were full of poetic fancies, and it was easy to turn the memory of a hot, dry summer, for instance, that ended with thunderstorms, into the story of Phaëthon; or the account of some piratical voyage into the poetry of the golden fleece. The story of Theseus probably means that at some time tribute was paid to Crete by the Athenians. The return of the Heraclidæ must refer to the times when the Dorians pushed their way into the Peloponnesus and got possession of the greater part of the peninsula.
THE RETURN OF ODYSSEUS
Even with the help of these stories, we do not know nearly so much about the early history of Greece as we should like. We can, however, be almost sure of a few facts, namely:—
That the Greeks belonged to the great Aryan race that used to live in central Asia; that they came to Greece in small bands of immigrants; that they were divided into four tribes, Æolians, Dorians, Ionians, and Achæans; that the Dorians pushed down into the Peloponnesus and crowded out many of the Achæans; that these Achæans made their way to the north and drove out the Æolians, who then crossed the Ægean Sea and founded colonies on the shores of Asia Minor; that they were followed by the Ionians, and finally by some of the Dorians, who did not find room enough in the Peloponnesus; that there was fighting at intervals between Greece and Asia Minor for hundreds of years, until Greece was finally conquered by Alexander, king of Macedonia. This, however, was only three centuries before Christ.