I stood restlessly on the sidewalk. I might have tried the library’s new-novels shelf, a dependable recourse in times of trouble, but Monday evening was early closing. Alternatively I could go for a walk. I didn’t feel like reading: I didn’t feel like looking at other people’s imaginary lives in flat black and white from out here in my only too unimaginary life. It was getting a little late for solitary walking, even around Old Town, and besides, I didn’t want a walk either. I just didn’t know what I did want.
I wandered down the block and climbed into my fresh-from-the-mechanics car and turned the key. I listened to the nice healthy purr of the engine and out of nowhere decided it might be fun to go for a drive. I wasn’t a going for a drive sort of person usually. But I thought of the lake.
When my mother had still been married to my father we’d had a summer cabin out there, along with hundreds of other people. After my parents split up I used to take the bus out there occasionally to see my gran. I didn’t know where my gran lived—it wasn’t at the cabin—but I would get a note or a phone call now and then suggesting that she hadn’t seen me for a while, and we could meet at the lake. My mother, who would have loved to forbid these visits—when Mom goes off someone, she goes off comprehensively, and when she went off my dad she went off his entire family, excepting me, whom she equally passionately demanded to keep—didn’t, but the result of her not-very-successfully restrained unease and disapproval made those trips out to the lake more of an adventure than they might otherwise have been, at least in the beginning. In the beginning I had kept hoping that my gran would do something really dramatic, which I was sure she was capable of, but she never did. It wasn’t till after I’d stopped hoping…but that was later, and not at all what I had had in mind. And then when I was ten she disappeared.
When I was ten the Voodoo Wars started. They were of course nothing about voodoo, but they were about a lot of bad stuff, and some of the worst of them in our area happened around the lake. A lot of the cabins got burned down or leveled one way or another, and there were a few places around the lake where you still didn’t go if you didn’t want to have bad dreams or worse for months afterward. Mostly because of those bad spots (although also because there simply weren’t as many people to have vacation homes anywhere any more) after the Wars were over and most of the mess cleared up, the lake never really caught on again. The wilderness was taking over— which was a good thing because it meant that it could. There were a lot of places now where nothing was ever going to grow again.
It was pretty funny really, the only people who ever went out there regularly were the Supergreens, to see how the wilderness was getting on, and if as the urban populations of things like raccoons and foxes and rabbits and deer moved back out of town again, they started to look and behave like raccoons and foxes and rabbits and deer had used to look and behave. Supergreens also counted things like osprey and pine marten and some weird marsh grass that was another endangered species although not so interesting to look at, none of which seemed to care about bad human magic, or maybe the bad spots didn’t give ospreys and pine martens and marsh grass bad dreams. I went out there occasionally with Mel—we saw ospreys pretty often and pine martens once or twice, but all marsh grass looks like all other marsh grass to me—but I hadn’t been there after dark since I was a kid.
The road that went to what had been my parents’ cabin was passable, if only just. I got out there and went and sat on the porch and looked at the lake. My parents’ cabin was the only one still standing in this area, possibly because it had belonged to my father, whose name meant something even during the Voodoo Wars. There was a bad spot off to the east, but it was far enough away not to trouble me, though I could feel it was there.
I sat on the sagging porch, swinging my legs and feeling the troubles of the day draining out of me like water. The lake was beautifuclass="underline" almost flat calm, the gentlest lapping against the shore, and silver with moonlight. I’d had many good times here: first with my parents, when they were still happy together, and later on with my gran. As I sat there I began to feel that if I sat there long enough I could get to the bottom of what was making me so cranky lately, find out if it was anything worse than poor-quality flour and a somewhat errant little brother.
I never heard them coming. Of course you don’t, when they’re vampires.
I had kind of a lot of theoretical knowledge about the Others, from reading what I could pull off the globenet about them—fabulously, I have to say, embellished by my addiction to novels like Immortal Death and Blood Chalice—but I didn’t have much practical ‘fo. After the Voodoo Wars, New Arcadia went from being a parochial backwater to number eight on the national top ten of cities to live in, simply because most of it was still standing. Our new rank brought its own problems. One of these was an increased sucker population. We were still pretty clean. But no place on this planet is truly free of Others, including those Darkest Others, vampires.
It is technically illegal to be a vampire. Every now and then some poor stupid or unlucky person gets made a sucker as part of some kind of warning or revenge, and rather than being taken in by the vampire community (if community is the right word) that created him or her, they are dumped somewhere that they will be found by ordinary humans before the sun gets them the next morning. And then they have to spend the rest of their, so to speak, lives, in a kind of half prison, half asylum, under doctors’ orders—and of course under guard. I’d heard, although I had no idea if it was true, that these miserable ex-people are executed—drugged senseless and then staked, beheaded, and burned—when they reached what would have been their normal life expectancy if they’d been alive in the usual way.
One of the origins of the Voodoo Wars was that the vampires, tired of being the only ones of the Big Three, major-league Other Folk coherently and comprehensively legislated against, created a lot of vampires that they left for us humans to look after, and then organized them—somehow—into a wide-scale breakout. Vampirism doesn’t generally do a lot for your personality—that is, a lot of good—and the vampires had chosen as many really nice people as possible to turn, to emphasize their disenchantment with the present system. Membership in the Supergreens, for example, plummeted by something like forty percent during the Voodoo Wars, and a couple of big national charities had to shut down for a few years.
It’s not that any of the Others are really popular, or that it had only been the vampires against us during the Wars. But a big point about vampires is that they are the only ones that can’t hide what they are: let a little sunlight touch them and they burst into flames. Very final flames. Exposure and destruction in one neat package. Weres are only in danger once a month, and there are drugs that will hold the Change from happening. The drugs are illegal, but then so are coke and horse and hypes and rats’ brains and trippers. If you want the anti-Change drugs you can get them. (And most Weres do. Being a Were isn’t as bad as being a vampire, but it’s bad enough.) And a lot of demons look perfectly normal. Most demons have some funny habit or other but unless you live with one and catch it eating garden fertilizer or old combox components or growing scaly wings and floating six inches above the bed after it falls asleep, you’d never know. And some demons are pretty nice, although it’s not something you want to count on. (I’m talking about the Big Three, which everyone does, but “demon” is a pretty catch-all term really, and it can often turn out to mean what the law enforcement official on the other end of it wants it to mean at the time.)